The strength of any people will be determined by how they deal with two people groups: their young and their old. If at any point, either of these two groups becomes viewed as simply burdensome, both will cease to effectively attain God’s intended desire for society. The aged members of society are most often its wisest. They have had successes and failures and learned from both (Deuteronomy 32:7). They have witnessed the Lord’s provision through difficult times (Psalm 37:25). God purposed for the aged to instruct the young in practical and spiritual matters (Titus 2:1-11). While the young should feed off of the wisdom of the aged, the elderly members of society can be nourished by the joy, strength, and life of younger people (Ruth 4:15).
Many people suffer from gerascophobia which is the fear of growing old. Perhaps this condition is ultimately the fear of death rather than simply growing old, but other conditions indicative of old age cause people to fret. One of these concerns was expressed by the penman of Psalm 71. On two separate occasions, he requested that the Lord would not forsake him when he was old and grayheaded (Psalm 71:9, 18). The Lord knew the fears of man and promised, “even to your old age . . . and even to the hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you” (Isaiah 46:4). The thought of growing old should not bring fear or trepidation to God’s people. In fact, the Bible points to it as a blessing and one of the greatest blessings the Jewish people will experience in the kingdom (Zechariah 8:4).
The average believer when asked about his efforts to share the gospel may offer up several “reasons” why it is not feasible for him or her to tell others about their need for salvation. These reasons often seem spiritual in nature and are sometimes even accompanied by verses of scripture for support. However, the real truth is that believers who do not witness fail to do so because they are ashamed. Those believers who refuse to witness will be offended by this statement, but the apostle Paul confirms its validity. The reason Paul was “ready to preach the gospel” to those who were at Rome was because he was “not ashamed of the gospel of Christ.” Why was he not ashamed? Because he knew that it was “the power of God unto salvation.” Those who do not witness may offer excuses, but in reality they fail to believe in the power of God.
Once Judas Iscariot determined to betray the Lord, the earthly ministry of Christ hastened toward the time of His crucifixion. As the time of His death drew near, the Lord Jesus took the disciples to Gethsemane so that He could spend time praying. He asked them to watch while He went to the Father in prayer; however, when the Lord returned from prayer, He found the disciples asleep. He woke them and rebuked Peter saying, “What, could ye not watch with me one hour?” What a horrible rebuke as Peter, along with the others, realized that he had failed this one simple request! After everything that the Lord had done for the disciples, they could not force themselves to watch for one hour. In like manner, many believers are going to find out the consequences at the judgment seat of Christ of failing to watch for the Lord.
Most battles won have been won because of being equipped with the proper weaponry. Though the substance may be different in Christian warfare, the same theme prevails. No believer is nearly as successful in battle as he is when he dons “the whole armour of God” (Ephesians 6:11). This armour assists the believer as he seeks to stand “against the wiles of the devil” (Ephesians 6:11). This armour defends the loins with truth, the vital organs with righteousness (Ephesians 6:14), the head with salvation (Ephesians 6:17), and the entirety with faith (Ephesians 6:16). The same armour provides the offensive weaponry in the word of God and prayer (Ephesians 6:17-18). Notice that the spiritual weaponry lacks any emphasis upon the physical.
Sometimes the most difficult and significant tasks involve the simplest truths. For instance, every Christian should quickly learn that vengeance belongs unto the Lord. God confirms as much throughout scripture (Deuteronomy 32:35; Psalm 94:1; Romans 12:19; Hebrews 10:30). This should be understandable as only the Lord has all the necessary information to execute just vengeance 100 percent of the time. When man attempts to execute vengeance, he often does so out of an improper motive or without key information of the evil that appears to have been done. Furthermore, when a believer takes vengeance into his own hands, he robs the Lord of His right and responsibility to exact vengeance at the right time and in the right manner.
Though the means of worldly safety have changed throughout time, people have always put their trust in various things to offer temporary safety. The Bible depicts those who trusted in fenced walls (Deuteronomy 28:52), nations (Isaiah 30:2-3), horses, horsemen and chariots (Isaiah 31:1), weapons (Psalm 44:6), and mountains (Amos 6:1). People today place their trust in weapons, security systems, governments, insurance policies, and even medicines. Though the sources of trust have changed, the Lord remains just as grieved today when men place their trust upon the things of this world rather than upon Him. Ultimately, every source of worldly safety will fail, often in the moment we perceive as our greatest time of need.
The Bible plainly and repeatedly warns believers not to put their trust in men. In addition to this truth, men are not to trust in themselves. As today's passage shows, sometimes God allows circumstances to come into our lives in order to teach us not to trust in ourselves. If any mere mortal could stake a claim to self-trust, it would have been the apostle Paul. He was “circumcised the eighth day,” “an Hebrew of the Hebrews,” and “a Pharisee” (Philippians 3:5). In spite of this, Paul knew these attributes were not sufficient to trust for eternal life. In fact, he counted these things but dung, that he may win Christ (Philippians 3:8). If Paul understood that he could not put his trust in himself or his accomplishments, everyone else should realize that his or her ability or merits are not worthy of trust.
Thoughts do not have to be wicked in order to be troublesome. Any thought contrary to faith will eventually cause a man to stumble. In Genesis 20:11, Abraham’s thoughts hindered his faith. He perceived that the fear of God was not in Gerar and decided to lie about the identity of his wife in order to insure his personal well-being. Rather than trusting God, he trusted his thoughts. Another example is Naaman. He refused to wash in the Jordan River because he thought that the prophet should have recovered his leprosy by coming out, calling upon the name of the Lord, and striking his hand over the place of leprosy (2 Kings 5:11). When a man trusts in his own thoughts over the words of God, that man shows a complete disregard for truth.
Only a foolish man thinks he can hide anything from the Lord. This includes his thought life. The Lord knows all man’s thoughts (1 Chronicles 28:9) which includes the good (Malachi 3:16) and the bad (Psalm 94:11). David expressed this truth to the Lord when he said, “Thou knowest . . . my thought afar off. . . . For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether” (Psalm 139:2-4). The Lord Jesus Christ often exhibited this capability during His earthly ministry (Matthew 12:25; Luke 5:22; Luke 6:8; Luke 9:47; Luke 11:17). Even the written word of God reveals this ability by being “a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
