The Lord is a jealous God (Exodus 34:14). He calls upon His people to follow Him with an undivided heart. One facet of our calling involves hating evil. Our love for the Lord will naturally breed a hatred for the things of this world. Throughout the psalms, we find statements of hatred from the people of God. They hated “the congregation of evil doers” (Psalm 26:5), “them that regard lying vanities” (Psalm 31:6), “the work of them that turn aside” (Psalm 101:3), “every false way” (Psalm 119:104, 128), “vain thoughts” (Psalm 119:113), and “covetousness” (Proverbs 28:16). God never intended for these truths to be limited to His children in Old Testament times. Just as the Bible commands that we should love the Lord and the brethren, it also commands that we should hate things contrary to the Lord.
The New Testament frequently incorporates minor word variations when quoting Old Testament passages. Some Bible critics have pointed to these variations suggesting that the Bible contains contradictions. However, Bible-believing students know that these variations actually provide additional light and understanding of God’s word. For example, Romans 3:13 quotes Psalm 5:9 with the variation in wording shedding light on the meaning of the word flattery. The phrase from Psalms reads “they flatter with their tongue” (Psalm 5:9). Romans modifies this Old Testament quotation by stating that “with their tongues they have used deceit” (Romans 3:13). This indicates that flattery involves the use of deceitful words; and according to 1 Thessalonians 2:5, the motive is often connected to covetousness.
Men who think they need a simplified version of the Bible to assist in understanding misunderstand God's grace found throughout scripture. For instance, the Lord graciously provides associated words to help understand less familiar words. Even if we did not know what the word counsel meant, the Bible provides hints like the one found in Judges 20:7. Judges connects the word counsel with the word advice. Psalms tells us that counsel is gained when people consult together (Psalm 83:3). A counseller is one who can give an answer when asked a question (Isaiah 41:28). Additionally, Proverbs 20:5 points to counsel as a well of deep water that the wise seek to draw out of a man. Anytime we go to someone to seek his advice or input in a matter, we are seeking his counsel. It is important to note that counsel can be wise and righteous, or it can be ungodly. For this reason, the word of God must be the spiritual gauge.
A good Bible student often incorporates many of the same tactics as a good detective. Defining Bible words involves such a task. No single verse specifically defines the word bitterness. Yet, a careful study of a few verses will help to bring the pieces together and to provide understanding. According to Isaiah, bitterness and peace are at opposite ends of the emotional spectrum (Isaiah 38:17). Proverbs associates the word bitter directly to the word sharp (Proverbs 5:4). And, lastly, the word bitter is connected to the word affliction (2 Kings 14:26, Lamentations 1:4). Using these scriptural clues, a good student will understand bitterness to be a sharp affliction. Additionally, consider the connection between the words bitter and bite, making bitterness a sharp affliction with bite. Bitterness always begins on the inside of an individual and, as we will learn, eventually works its way to the outside for others to see.
Pride shows itself as an unyielding adversary of a tender heart. A prideful heart remains hard and obstinate toward the things of the Lord. According to scripture, such a heart is stubborn and self-willed. However, those who choose to humble themselves actually tenderize their heart so that God can work according to His purpose and will. The humbled heart does not focus on whether the outcome looks good, nor does it focus upon who receives credit for a certain act. Today's passage reveals Josiah accepting the coming judgment, repenting by rending his clothes, and weeping before the Lord. The Lord heard his servant’s plea. Yet, Josiah's tender heart kept him from complaining or arguing with the Lord concerning God's looming judgment.
Diligent Bible study is commanded of God. However, far too many Christians simply fail to comprehend the depths and riches of God's words. For instance, society has distorted the meaning of obey by limiting obedience solely to following a set of commands. Although obedience certainly does involve following the rules, the Bible indicates a much broader application. Today's passage sheds light on obedience and the depth of its meaning. The Bible says that Israel “would not hear them, nor do them” (that is, hear or do the commandments of God). With this context, it is easy to understand that the Bible defines disobedience as the refusal to hear and do the commandments of the Lord. Other similar passages teach this same truth (1 Samuel 15:22; Proverbs 5:13; Jeremiah 17:23). Obedience is twofold: first, the individual must have an attentive ear, and second, he must act by faith.
Josiah was a godly king who began his reign at the age of eight years old. Because of his genuine appreciation for the Lord, he would later commission the people to work upon the house of God. It was during this work that the high priest found the book of the law of the Lord. As the scripture was read before Josiah, he rent his clothes recognizing God’s wrath was about to come upon His people. Josiah could have become hardened in heart against the Lord; however, he chose not to allow this to happen. Unlike many of his counterparts, Josiah humbled himself. What made Josiah different? His tender heart made all the difference (2 Kings 22:19). Josiah’s humility was not feigned; it was the natural outpouring of a heart tender toward the things of God.
As Moses led Israel out of Egypt and on their journey toward the land of promise, he faced almost constant opposition. Numbers chapter 16 chronicles one such instance in great detail. Korah openly questioned and opposed Moses’ leadership forcing him to bring the matter before God. The Lord said He would answer this challenge directly and reveal His choice between Moses and Korah. Not only did God choose Moses, but He also indicated that Korah would be judged by the earth opening up and swallowing him alive. Before the arrival of God’s judgment, the people were instructed to choose by separating from Korah. Judgment fell as the earth opened up, swallowing alive those who followed Korah along with all their possessions. The earth simply closed back up. Interestingly, a brief Bible study (for instance, Psalm 88) reveals that the sons of Korah chose to obey God by separating from their father. Several subtitles in the book of Psalms like that found in Psalm 88 indicate these sons followed God and His servant and survived God’s judgment.
Our previous study explored godly courage. Yet, the Bible also teaches that courage can be used for ungodly purposes. David described the fear he endured because of his enemies. His testimony provides insight as to the dangerous nature of his enemies. David goes on to confess that his enemies “encouraged themselves in an evil matter.” Christians are to encourage themselves in the work of God. Unfortunately, those determined to work iniquity frequently are encouraged by their friends and associates to behave even more wickedly. Even David failed in this manner when he told a messenger to “encourage” Joab following the murder of Uriah (2 Samuel 11:25). Godly courage is a righteous act blessed of the Lord. Ungodly courage, on the other hand, can many times be used to hinder the work of God.
God’s compassion originates from His mercy and grace and the way He deals with man displays this compassion. For example, He is “slow to anger” and “good to all,” etc. It is important to note that compassion is not something God simply does but rather a manifestation of His character. The Bible emphasizes the importance of this truth by stating that God is “full of compassion” on five separate occasions in the book of Psalms (Psalm 78:38; Psalm 86:15; Psalm 111:4; Psalm 112:4; Psalm 145:8). God’s actions (past, present, or future) can all be traced back to His compassion. This even includes His acts of judgment. When the Bible refers to God’s longsuffering it means that He will suffer for a long time before bringing judgment against a person, nation, or the whole world.
