God knows everything, but this does not eliminate man’s responsibility to confess his sins. Failure to do so forfeits God’s practical forgiveness.
Although the blood of Christ cleanseth from all sin, some things cannot merely be undone. With or without forgiveness, sin has certain consequences.
Sin is not something man does by accident. It is something man does or allows based upon an unwillingness to stop an act before it becomes sin.
Sin and those who participate therein anger Lord. In the days of Noah, sin grieved the Lord so badly that it repented God that he had made man on the earth.
The eyes of the LORD are in every place. His eyes are upon all men’s ways: they are not hid from His face, neither is their iniquity hid from His eyes.
The Bible does not always paint man in a positive light, yet it always paints him accurately. According to scripture, there is no man that sinneth not.
Scripture provides examples of specific sins; however, no example DEFINES sin. John's first epistle defines it as the transgression of the law.
The Bible never directly addresses the Lord Jesus as “the Comforter,” yet the Lord alluded to this title. The Lord told His followers that the coming of the Holy Ghost would be God’s means of sending them “another Comforter” (John 14:16). Evidently, the Lord Jesus served as the Comforter and the Holy Ghost would function as another Comforter. During His earthly ministry, the Lord Jesus worked in the lives of those who followed Him. He was their Comforter. When He went to the Father, the Father sent “another Comforter” and He is the Holy Ghost. Each person who is born again by the grace of God has the Holy Ghost dwelling within (Romans 8:9). When troubles come, and they will, the believer has within himself a person of the Godhead that specializes in comforting those afflicted.
A yoke was an instrument used to help two animals work together when plowing. The Lord Jesus said that believers should take His yoke upon them (Matthew 11:29). In other words, the Lord was saying that we should serve with Him in our service to Him. In 1 Corinthians 3:9, we learn that “we are labourers together with God.” Fellowshipping with the Lord means walking with Him (1 John 1:6-7), and walking with Him means being in agreement with Him (Amos 3:3). Just as God desired to fellowship with Adam (Genesis 3:8) and Enoch (Genesis 5:22), He desires to have fellowship with us today. It is very important that we have fellowship with other like-minded believers, but even more important that we fellowship with the Lord.
Most churchgoers are familiar with what it means to extend the “the right hand of fellowship”; however, the actual biblical meaning is not so well known. Our passage shows James, Cephas (Peter), and John offering the “the right hands of fellowship” to Paul and Barnabas. What was the significance of this act? By giving the right hands of fellowship, these believers were agreeing to serve God together. James, Cephas, and John would focus on reaching the Jewish people (the circumcision), while Paul and Barnabas would focus on reaching the Gentiles (the uncircumcision). When we offer someone the right hand of fellowship, we are agreeing to serve God with that believer.
