Witchcraft is a work of the flesh, and God views it like He views adultery and murder. As such, it should have no place in the life of a believer.
With each passing year, witchcraft has grown more acceptable in the eyes of man, yet God has not wavered concerning His thoughts on these matters.
Every true and honest Bible student readily confesses that the Bible identifies the Jewish people as the people of God. Unfortunately, the Jews repeatedly provoked the Lord to jealousy. In judgment for their indiscretions, the Lord promised to move the Jewish people to jealousy as He showed His favour unto a people “which are not a people.” According to the apostle Paul, this was fulfilled when the Lord turned to the Gentiles offering them salvation through His Son, the Lord Jesus Christ (Romans 10:19; Romans 11:11). This jealousy was not to be permanent. One day the Lord will again turn back to the Jewish people after the Rapture of the church.
Covetousness has often moved men to violence that they might not have otherwise been inclined to do. For instance, wicked king Ahab had a strong desire to obtain a vineyard belonging to Naboth (1 Kings 21:1-4). When Naboth refused to sell the vineyard, Ahab returned to his house to mourn. When Jezebel saw her husband’s grief, she created a plan to take the vineyard by force (1 Kings 21:5-16). This principle is not limited to Ahab and Jezebel but has unfortunately been the historical motive for many acts of violence. When men cannot fulfil the lusts of their flesh in a righteous manner, they simply resort to other means which often includes violence.
The world would have us believe that riches belong to those of greatest sophistication while poverty tends to induce violence. However, the truth testifies otherwise. In Micah 6:12, the Bible speaks of a time when the rich were “full of violence.” In like manner, Amos spoke of those who would “store up violence and robbery in their palaces” (Amos 3:10). Asaph spoke of “the prosperity of the wicked” (Psalm 73:3) and that “violence covereth them as a garment” (Psalm 73:6). Riches do not remove a man’s desire for violence. In fact, riches often promote a man’s hunger for it. Many have suggested that poverty lies at the root of much of the violence in the world; however, the scriptures teach otherwise.
Every believer will stand before the Lord Jesus Christ to give an account for his stewardship while living upon this earth. Perhaps no one understood this quite like the apostle Paul. He was the apostle of the Gentiles (Romans 11:13) and had a special calling as a steward “of the mysteries of God” (1 Corinthians 4:1). He spoke often about the fact that the gospel had been put in his trust (1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). The apostle Paul feared what would happen if he failed to fulfil his stewardship (1 Corinthians 9:16-17) because he knew a time of accounting faced all believers including himself. Though Paul’s calling was special, the fact that he would give an account was not unique to him only.
The Bible has much to say concerning the dangers of improper family relationships. “There is a generation that curseth their father, and doth not bless their mother” (Proverbs 30:11). “The son dishonoureth the father, the daughter riseth up against her mother” (Micah 7:6), “the eye . . . mocketh at his father, and despiseth to obey his mother” (Proverbs 30:17). Yet, the first commandment with promise was to “honour thy father and mother” (Ephesians 6:1-2). This honour can be demonstrated by hearkening to (Proverbs 23:22) and obeying one’s parents (Colossians 3:20). As parents seek the Lord’s direction, God will lead them as to how to lead their individual homes (Ezra 8:21). The child’s responsibility is directed toward submitting to and learning of the Lord by obeying the parents.
The believer’s life is loaded with benefits (Psalm 68:19), but one of the greatest of these benefits concerns the area of vengeance. According to scripture, vengeance is reserved for the Lord’s enemies (Deuteronomy 32:41; Judges 11:36), or adversaries (Deuteronomy 32:43; Jeremiah 46:10; Nahum 1:2), or the heathen (Psalm 149:7; Micah 5:15) but specifically upon “them that know not God” (2 Thessalonians 1:8). God does not deal with His people in vengeance, it is reserved for those who reject the gospel of the Lord Jesus Christ (2 Thessalonians 1:8). When the children of God are disobedient, the Lord chastens, but He never takes vengeance upon His own.
Romans 3:4 says, “let God be true, but every man a liar.” Perhaps this truth serves as the foundational reason why God warned believers not to place their trust in man. Though the primary reason, it is not the only reason. In Psalm 146:3 the Lord warns, “Put not your trust in princes, nor in the son of man, in whom there is no help.” The real needs of mankind cannot be satisfied by man, even the best of men. Those who put their trust in man do so in disobedience to the Lord which results in their own personal harm. Psalm 118:8-9 twice stresses that “It is better to trust in the LORD.” An improper trust in man is, in many ways, a departure from the Lord (Jeremiah 17:5).
Incorporating equity within one’s judgment processes remains crucial at every level, whether concerning a nation, a community, a church, or a home. The book of Micah describes what happens when leaders pervert equity. Micah 3:11 declares that they “judge for reward,” “teach for hire,” and “divine for money.” One might assume this perversion of equity would immediately send a nation into destruction; but Micah 3:10 points out that they “build up Zion with blood.” No matter how successful and prosperous an individual or group may seem, in the end, the Lord will bring judgment. In this case, Zion shall “be plowed as a field, and Jerusalem shall become heaps” (Micah 3:12). When a nation, community, church, or family perverts equity, God brings judgment when He deems the time appropriate. Proverbs 14:34 clearly points out that “Righteousness exalteth a nation: but sin is a reproach to any people.” Those who judge success through worldly means rather than by using biblical standards will fail to see God’s judgment coming until it becomes too late.
