With each passing year, witchcraft has grown more acceptable in the eyes of man, yet God has not wavered concerning His thoughts on these matters.
Every man requires rest from his labour. Failure to take time away from life's pressures eventually take time away from the sum total of a man's years.
Historically, the word jealous is connected to the word zeal rather than to envy. Unfortunately, the world has perverted man’s understanding of jealousy by likening it to a detestable sin. The Bible student recognizes that jealousy cannot always be sinful because God says that He is a jealous God (Nahum 1:2) and God does not sin. A scriptural study proves that jealousy can be righteous, or it can be wicked depending upon the intent of the one in whom this jealousy originates. In a very basic sense, jealousy is the unwillingness to share or allow anything to rival the object of one’s desire. Since man has sinful desires, jealously is often viewed as sinful and can lead to other sinful practices. In the Lord’s case, His righteous desire to be man’s only true and living God drives Him to just judgment and godly jealousy.
Man views pleasure as offering some type of lasting joys; however, it generally delivers nothing more than a temporary happiness. More often, those who seek pleasures are left emptier than if they had never sought the pleasures in the first place. James’ understanding of this truth is reflected by his declaration: “Ye have lived in pleasure on the earth, and been wanton” (James 5:5). Paul joined the chorus when he admonished the widows: “she that liveth in pleasure is dead while she liveth” (1 Timothy 5:6). Seeking and living in pleasure offers no lasting fulfillment. In John 4:13, the Lord said, “Whosoever drinketh of this water shall thirst again” and so it is with pleasure. Satisfaction, fulfillment, joy, and life only come through a relationship with the Lord Jesus Christ.
Throughout history, man has battled the idea that he is the only one who has had to endure temptation with a desire to do right (1 Kings 19:13-14). This lie was conceived by the father of lies (John 8:44) with the intent of convincing the believer into thinking that no one understands his difficulty. Though it is true that one man’s specific temptations may differ from that of another man, the basic premise is true: “There hath no temptation taken you but such as is common to man” (1 Corinthians 10:13). In Elijah’s day, there were 7,000 others (probably referring to only those in Israel) who experienced temptations similar to those experienced by Elijah (1 Kings 19:18).
The believer’s life is loaded with benefits (Psalm 68:19), but one of the greatest of these benefits concerns the area of vengeance. According to scripture, vengeance is reserved for the Lord’s enemies (Deuteronomy 32:41; Judges 11:36), or adversaries (Deuteronomy 32:43; Jeremiah 46:10; Nahum 1:2), or the heathen (Psalm 149:7; Micah 5:15) but specifically upon “them that know not God” (2 Thessalonians 1:8). God does not deal with His people in vengeance, it is reserved for those who reject the gospel of the Lord Jesus Christ (2 Thessalonians 1:8). When the children of God are disobedient, the Lord chastens, but He never takes vengeance upon His own.
The book of Ecclesiastes contains documentation of Solomon’s life experiment apart from God. He examined the worth of subjects involving happiness, wealth, labour, and death. Ultimately, he concluded that life “under the sun” (Ecclesiastes 1:14) was vanity. The word vanity means empty or meaningless. Though Solomon wrote extensively concerning vanity, he was not the only person in the Bible to declare the vanity of life. In fact, Solomon’s father David declared that “every man at his best state is altogether vanity” (Psalm 39:5). King David added that if both men of high and low degree were laid in a balance together, they would be “lighter than vanity” (Psalm 62:9). Thus, regardless of worldly accomplishments and accolades, a life void of God remains meaningless.
The scripture contains many admonitions to seek for knowledge. Today's passage says that knowledge is something that should be added to the foundation of faith. Yet, knowledge brings with it a set of temptations. Knowledge increases sorrow (Ecclesiastes 1:18), has potential to pervert (Isaiah 47:10), and when not handled properly, “knowledge puffeth up” (1 Corinthians 8:1). With this understanding, it should come as no surprise that the Lord would instruct us to add temperance to our knowledge. Knowledge without temperance leads to many pitfalls in an individual, church, or ministry. Our knowledge must be balanced by temperance.
Believers understand why the world seems completely oblivious to its true need. Yes, the world needs peace but not the peace they suspect – absence of war! Bible students recognize that trusting Jesus Christ is the means whereby individuals can quench their thirst for peace. This knowledge of the truth carries with it a grave responsibility along with a marvellous privilege. The scripture points to the beauty of the feet of those that “bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!” Why are the feet mentioned as being so beautiful? The feet of the man carry him to publish peace. Similar phraseology appears in Nahum 1:15. Those who know God's peace are blessed with the responsibility and granted the opportunity to take that message of peace to others.
