God is "a God of truth" and the words that proceed forth from Him reflect His nature. As such, the words of God are just as true as the God of the words.
The God of the Bible is a God of truth. On the other hand, the Devil is the great enemy of truth. The Bible says of him, “there is no truth in him.”
Any honest person, however, would have to confess that God hath not dealt with us after our sins; nor rewarded us according to our iniquities.
The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
Although there are times where God respects some while rejecting others, God’s acceptance of one and rejection of another is never a baseless respect.
Paul was one of the most religious people ever to live. In spite of his religious efforts, he was condemned to hell until he trusted Christ as Saviour.
In every country, believers should be the most faithful and conscientious citizens. Believers are to do this, not for personal gain, but for the Lord’s sake.
Very few understand that the tongue is one of the most dangerous weapons possessed by man. It is commonly used to wound, deceive, and corrupt others.
Although no person is excluded from troubles, saints have historically understood that God extends mercy as He divvies out life’s trials.
The Lord took great pains in ensuring that the details of creation were just as He desired. He left nothing to itself in hopes that it would turn out, but knowingly cared for the smallest details. David understood this truth but declared that this care extended beyond the initial creation. Not only had God created and cared for the initial creation, but David proclaimed that he was also “fearfully and wonderfully made.” In order to add some context to his statement, David acknowledged that he spoke of the time when he was in his mother’s womb (Psalm 139:13). If this were not enough, several other passages identify the Lord as the One who formed the child within the womb (Isaiah 44:2, 24; Isaiah 49:5; Jeremiah 1:5).
