When men choose to reject the truth, God tends to withhold further truth from them. The result is spiritual and intellectual darkness.
Any honest person, however, would have to confess that God hath not dealt with us after our sins; nor rewarded us according to our iniquities.
The idea of the word respect is that an individual looks at two things and chooses to look at one of them a second time demonstrating favouritism.
Although no person is excluded from troubles, saints have historically understood that God extends mercy as He divvies out life’s trials.
It is imperative that each believer not only do what is right, but also examine himself to make sure that he is doing what is right for the right reasons.
In the tribulation, there will be many who will love “not their lives unto the death.” Their love for the Saviour will surpass their love for life itself.
According to the apostle Paul, the last days would be marked by an ever greater love for pleasure than a love for the Lord. This lack of love for the Lord might manifest itself in various ways but ultimately results from a heart problem. For instance, an individual might forsake Bible reading or prayer in order to enjoy some form of amusement. He might choose not to take part in his church’s outreach because he is instead consumed with pleasure-seeking. He might forsake the assembling together with the saints of God in a worship service because he is consumed by seeking out worldly entertainment. Though men justify these things, this is an open manifestation that men choose pleasures over the God who sent His Son to die for their sins.
Marriage involves a relationship between a man and a woman, but what constitutes a scriptural marriage? Scripturally speaking, it is not merely “flesh joining flesh.” This is plain in that a man could marry a wife only to find that she had been unfaithful with another man to whom she was not married (Deuteronomy 24:1; Matthew 5:32). It is also clear that Shechem defiled Dinah, but then asked if she could become his wife (Genesis 34:1-4). The woman at the well had an improper relationship with a man, but the Lord declared that that particular man was not her husband (John 4:16-18). Instead, marriage occurs when God joins a man and a woman (Genesis 2:21-24; Mark 10:9), and it is often established by a ceremony with vows given to each other (Matthew 22:1-13; John 2:1-2).
One who has little understanding of chastening might suggest that God’s chastening is an act born of hatred, but it actually represents an overflowing love from the heart of God. God expresses His motives for chastening His children in Hebrews 12:6 when He says, “For whom the Lord loveth he chasteneth.” Again in Revelation 3:19 the Lord says, “As many as I love, I rebuke and chasten.” This again displays a distinction between punishment and chastening. The source of punishment could be construed as anger, justice, or wrath, but the motive of true biblical chastening involves the purest form of love. This means that chastening does not merely benefit the one implementing the chastening, but takes place for the good of the one chastened.
In Bible times, the mourning process often included a time of lamentation. Although lamentations were diverse, scripture points to a time set aside for speaking about the deceased. Today’s passage shows that David lamented the passing of Saul and Jonathan. He spoke positively about their efforts in battle (2 Samuel 1:25), their usefulness to Israel (2 Samuel 1:24), and their beauty (2 Samuel 1:23). Apparently, part of the healing process includes speaking of those who have departed. Perhaps it would lead to rejoicing in the good memories and crying at the mention of sad times. Regardless, it is clear that talking about the deceased helps those still alive in a time of mourning.
