God wants believers to serve Him in truth. In fact, it is this very issue that will determine “of what sort” our work is at the judgment seat of Christ.
When men choose to reject the truth, God tends to withhold further truth from them. The result is spiritual and intellectual darkness.
Any honest person, however, would have to confess that God hath not dealt with us after our sins; nor rewarded us according to our iniquities.
The idea of the word respect is that an individual looks at two things and chooses to look at one of them a second time demonstrating favouritism.
Although no person is excluded from troubles, saints have historically understood that God extends mercy as He divvies out life’s trials.
It is imperative that each believer not only do what is right, but also examine himself to make sure that he is doing what is right for the right reasons.
Far too few believers consider the extent that God cares about what they do in, to, and through their bodies. The reality is that the believer is to glorify God in his body. Today’s passage instructs the saint of God to present his body to God as a living sacrifice. Amazingly, the Bible describes this spiritual sacrifice not as some great spiritual achievement but as a mere reasonable service (Romans 12:1). All true fellowship, consecration, and sanctification originate within one’s heart; however, it eventually works its way out to be visibly seen. A believer deceives himself if he claims to walk with God in sweet communion yet experiences no outward changes visible to mankind. A yielded Christian ensures that no part of his life is off limits to the Lord. He strives to ensure his life, including his body, is a testimony bringing glory to His Saviour.
Men not only develop reputations among other men, but they also develop a reputation with the Lord. A wise individual seeks “favour and good understanding in the sight of God and man.” Fortunately, the path to favour in the sight of God follows the same course as that of finding favour in the sight of the right kind of men. According to Proverbs 3:1-3, these elements include remembrance of God’s law, keeping the commandments, and forsaking not mercy and truth. Before dismissing the importance of this dual favour amongst both God and man, consider that the scriptures inform us that the Lord Jesus increased in wisdom leading to an increase in “favour with God and man.”
One who has little understanding of chastening might suggest that God’s chastening is an act born of hatred, but it actually represents an overflowing love from the heart of God. God expresses His motives for chastening His children in Hebrews 12:6 when He says, “For whom the Lord loveth he chasteneth.” Again in Revelation 3:19 the Lord says, “As many as I love, I rebuke and chasten.” This again displays a distinction between punishment and chastening. The source of punishment could be construed as anger, justice, or wrath, but the motive of true biblical chastening involves the purest form of love. This means that chastening does not merely benefit the one implementing the chastening, but takes place for the good of the one chastened.
All of today’s gadgets have caused the world to lack the basic communication skills necessary to properly function. Communication takes place through various means but is most frequently accomplished by the articulation of words between two or more people. Often in scripture, the words commune and communication are followed by the word saying which suggests that communication generally involves one person speaking to another person. The more a society or an individual experiences a breakdown in their understanding of words, the more they will experience a breakdown in communication. When the individuals within society grow up without face-to-face interaction with other people, that society will lack the ability to communicate. Ultimately, this hinders every facet of life.
