With each passing year, witchcraft has grown more acceptable in the eyes of man, yet God has not wavered concerning His thoughts on these matters.
The thief does not care for the well-being of those he victimizes. He cares for himself and only himself. He hurts and has no trouble hurting others.
Historically, the word jealous is connected to the word zeal rather than to envy. Unfortunately, the world has perverted man’s understanding of jealousy by likening it to a detestable sin. The Bible student recognizes that jealousy cannot always be sinful because God says that He is a jealous God (Nahum 1:2) and God does not sin. A scriptural study proves that jealousy can be righteous, or it can be wicked depending upon the intent of the one in whom this jealousy originates. In a very basic sense, jealousy is the unwillingness to share or allow anything to rival the object of one’s desire. Since man has sinful desires, jealously is often viewed as sinful and can lead to other sinful practices. In the Lord’s case, His righteous desire to be man’s only true and living God drives Him to just judgment and godly jealousy.
The scripture never offers a positive viewpoint of meddling. One might consider intermeddling with wisdom as a good thing, yet the scripture teaches otherwise. Today’s passage states that a man through desire seeks and intermeddles with “all” wisdom. According to James, there are two major types of wisdom, earthly (James 3:15) and heavenly (James 3:17). According to Proverbs 18:1, the man intermeddles with all wisdom, including the earthly. He separates himself from the pure truth and opens his mind to all the various types of wisdom that the world offers. Just as the scriptural teaching on meddling in other places, the man has no business involving himself with the world’s wisdom.
The believer’s life is loaded with benefits (Psalm 68:19), but one of the greatest of these benefits concerns the area of vengeance. According to scripture, vengeance is reserved for the Lord’s enemies (Deuteronomy 32:41; Judges 11:36), or adversaries (Deuteronomy 32:43; Jeremiah 46:10; Nahum 1:2), or the heathen (Psalm 149:7; Micah 5:15) but specifically upon “them that know not God” (2 Thessalonians 1:8). God does not deal with His people in vengeance, it is reserved for those who reject the gospel of the Lord Jesus Christ (2 Thessalonians 1:8). When the children of God are disobedient, the Lord chastens, but He never takes vengeance upon His own.
The last few studies have sought to dispel the notion that the Bible condemns judging. Today’s verse is no exception. Notice that the verse begins with a coordinating conjunction. The word but indicates that our verse serves a continuation of the thought that preceded it. The previous verse refers to the natural man which is someone who does not know the Lord as Saviour. Because he is not saved, he cannot discern the things of God. Today’s passage states that the “spiritual [man] judgeth all things.” A spiritual man is not only a saved man but one who enjoys the peace of God and daily fellowship with God. The other scriptural designation for man (in addition to the natural man [unsaved], and spiritual man [saved and in good fellowship]) is the carnal man [saved, but not in good fellowship]. Since the carnal man lacks the proper fellowship with the Lord (1 Corinthians 3:1), he may discern but fails in the proper execution of that discernment. Those claiming that believers should not judge are simply foolish. In fact, a spiritual man will judge all things but do so only based upon righteous judgment (John 7:24).
Believers understand why the world seems completely oblivious to its true need. Yes, the world needs peace but not the peace they suspect – absence of war! Bible students recognize that trusting Jesus Christ is the means whereby individuals can quench their thirst for peace. This knowledge of the truth carries with it a grave responsibility along with a marvellous privilege. The scripture points to the beauty of the feet of those that “bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!” Why are the feet mentioned as being so beautiful? The feet of the man carry him to publish peace. Similar phraseology appears in Nahum 1:15. Those who know God's peace are blessed with the responsibility and granted the opportunity to take that message of peace to others.
This passage from First Kings offers the reader keen insights into one of the most enlightening prayer requests found in the Bible. King Solomon’s prayer was in response to God’s offer in advance to supernaturally answer his requests. Solomon knew that he would be completely dependent upon God’s help to be the right type of king. His humility greatly pleased the Lord and God lovingly answered his request and more. Solomon’s prayer demonstrated his recognition concerning the importance of discernment as he asked for an understanding heart to discern matters of judgment. Without this understanding concerning proper discernment, Solomon would fall short as king. Where could the king find such help? Psalm 119:104 says that understanding comes through God’s precepts (His teachings found in scripture). Psalm 119:130 teaches that the entrance of God’s word into the heart provides understanding to even those who are “simple.” Proverbs 2:6 further reveals that knowledge and understanding come from God’s mouth.
