With each passing year, witchcraft has grown more acceptable in the eyes of man, yet God has not wavered concerning His thoughts on these matters.
Historically, the word jealous is connected to the word zeal rather than to envy. Unfortunately, the world has perverted man’s understanding of jealousy by likening it to a detestable sin. The Bible student recognizes that jealousy cannot always be sinful because God says that He is a jealous God (Nahum 1:2) and God does not sin. A scriptural study proves that jealousy can be righteous, or it can be wicked depending upon the intent of the one in whom this jealousy originates. In a very basic sense, jealousy is the unwillingness to share or allow anything to rival the object of one’s desire. Since man has sinful desires, jealously is often viewed as sinful and can lead to other sinful practices. In the Lord’s case, His righteous desire to be man’s only true and living God drives Him to just judgment and godly jealousy.
Because of the hardness of man’s heart, God permitted man to seek a divorce. The Pharisees, who generally sought to broaden the law’s reach and its application, sought to expand the justification for a divorce. The Lord never condoned this type of perversion of truth but quickly told the Pharisees that God never intended for marriage to have an escape clause when a man grew weary or discontented. God introduced the bill of divorcement because of the hardness of men’s hearts. Even then, the Lord indicated very limited grounds for a biblical divorce. Divorce was never intended to be an option for the masses, and even in those cases where a bill of divorcement was justified or allowed, the Lord still preferred reconciliation between the husband and wife.
The believer’s life is loaded with benefits (Psalm 68:19), but one of the greatest of these benefits concerns the area of vengeance. According to scripture, vengeance is reserved for the Lord’s enemies (Deuteronomy 32:41; Judges 11:36), or adversaries (Deuteronomy 32:43; Jeremiah 46:10; Nahum 1:2), or the heathen (Psalm 149:7; Micah 5:15) but specifically upon “them that know not God” (2 Thessalonians 1:8). God does not deal with His people in vengeance, it is reserved for those who reject the gospel of the Lord Jesus Christ (2 Thessalonians 1:8). When the children of God are disobedient, the Lord chastens, but He never takes vengeance upon His own.
Believers understand why the world seems completely oblivious to its true need. Yes, the world needs peace but not the peace they suspect – absence of war! Bible students recognize that trusting Jesus Christ is the means whereby individuals can quench their thirst for peace. This knowledge of the truth carries with it a grave responsibility along with a marvellous privilege. The scripture points to the beauty of the feet of those that “bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!” Why are the feet mentioned as being so beautiful? The feet of the man carry him to publish peace. Similar phraseology appears in Nahum 1:15. Those who know God's peace are blessed with the responsibility and granted the opportunity to take that message of peace to others.
As Moses recounted Israel’s time in the wilderness, he reminded God’s people of the reasons for their failure to enter into the land of promise. He rehearsed how it was the people who approached him requesting that spies first be sent into the land to explore it. If the people had trusted God, surveying the land would have been unnecessary. Yet, the people doubted God’s provisions so Moses sent in the spies. When they returned, they expressed stories of giants and walled cities that made the people fear to carry out God’s will. The spies’ report '"discouraged” (Deuteronomy 1:28) the hearts of the people. This loss of courage yielded an unbelief in the people (Deuteronomy 1:32), greatly displeasing the Lord (Hebrews 3:17-19).
