Change often results in fear. As such, it must be met with strength. Failure to do so can breed panic that only God's strength can overcome.
Paul was one of the most religious people ever to live. In spite of his religious efforts, he was condemned to hell until he trusted Christ as Saviour.
All the heartaches and troubles of this life will instantly cease when the born-again believer awakes with the likeness of the righteous Son of God.
Death is the departure of the soul and spirit from the body, but where does each part of man end up after a man dies? The Bible answers this question and more.
When innocent blood is shed, God’s anger is kindled. If the shedder of blood is not rightly judged, God’s wrath could turn on an entire people group.
Sin within a person’s life messes with man’s conscience. It begins by attacking man’s knowledge of God with the end goal of causing a complete rejection of God. Sinful man turns to many different devices in hopes of taking care of his sin-tainted conscience. He may seek to pacify his conscience by doing religious works. He also may try to forget that his conscience has been corrupted by a further turning toward the pleasures of sin. In both cases, he is left with a conscience in need of purging. Where can man turn to find the purging he so strongly desires? According to the Bible, only the blood of Jesus Christ can purge a man’s conscience from dead works to serve the living God (Hebrews 9:14).
There are two areas in which a man can be blameless. He can be blameless in his practice based upon his efforts to do right. Additionally, a believer can be blameless positionally, but this is completely based upon the finished work and righteousness of Christ. This second area of blamelessness is the subject of Ephesians 1:4 as is also the case in Colossians 1:22. In the context of that passage, it is clear this blamelessness comes only through the reconciliation of Christ (Colossians 1:21). This means that in Christ, believers bear no guilty responsibility for sins they have committed. Instead, believers are viewed and accepted in the righteousness of Christ (Ephesians 1:6).
Some people incorrectly conclude that someone is blameless only when he does nothing wrong, but the scripture teaches that “all have sinned, and come short of the glory of God” (Romans 3:23). The Bible continues by stating that “there is none that doeth good, no, not one” (Romans 3:12). In other words, no one ever born upon the earth, apart from the Lord Jesus Christ, has ever been sinless. This includes people like Zacharias and Elisabeth although the Bible does say that they were “blameless” concerning the commandments and ordinances of the law. How could someone be blameless and not be sinless? To be blamed suggests a failure to make wrongs right. As such, one can deduce that when Zacharias and Elisabeth sinned against the Lord, they did what the law required to make things right with God. They were blameless in the law.
When a lost man leaves this world, he finds himself in the midst of the inconceivable judgment of hell (Luke 16:19-31). Yet, when a saved person leaves this world, he finds himself in the glorious presence of the Lord (2 Corinthians 5:8) and in the midst of inconceivable joys (Psalm 16:11). Most Christians have heard about the many mansions in the Father’s house (John 14:2), but the Bible also speaks of the absence of tears, death, sorrow, and pain because “the former things are passed away” (Revelation 21:4). Not only is eternal life going to be great for the believer because of the absence of these things, but even more so because of the presence of the One who died so that believers might have that life.
Paul’s description of the enemies of the cross suggests that they were controlled by their bellies. Paul may have meant something other than appetite when he used the word belly, but there can be no doubt that the idea is included. In Romans 16:18, Paul said that “they that are such serve not our Lord Jesus Christ, but their own belly.” In other words, those who are divisive and doctrinally unsound are led by their own lusts. The outcomes of their desires focus upon fulfilling their own lusts which Proverbs and Ecclesiastes reinforce. In Proverbs 16:26, the Bible says that man “laboureth for himself; for his mouth craveth it of him.” This is repeated in Ecclesiastes 6:7 where the Bible says, “All the labour of man is for his mouth, and yet the appetite is not filled.” These are just a few biblical examples of those ruled by appetite.
