The world is not short on teachings. Men have commandments. Some of these are decent and harmless, while others are dangerous. The problem comes when men elevate their doctrines or teachings to the level of God’s word. This is exactly what the religious leaders did during the Lord’s earthly ministry. They elevated their own writings, thoughts, and opinions to the level of the word of God until they would eventually give more reverence to their commandments than to the scripture. This is the propagation of false doctrine. Even now, there are multitudes of people propagating the commandments of men as though they are the words of God.
Every generation has their own set of ritualistic practices: vegetarianism, the refusal to eat meat, and veganism, the refusal to eat any animal product, are increasingly popular today. The problems arise when proponents of these practices seek to promote the idea that meat eating is evil and should be eliminated. Today’s passage proves that the scriptures teach just the opposite. In fact, any individual preaching or teaching a necessary abstinence from eating meat is preaching a doctrine of devils. Regardless of what the modern doctors, scientists, or latest fad diets prescribe, the Bible clearly states that God does not intend for His people to abstain from eating meat. Much of the modern movement stems from an idolatrous view of the animal kingdom. Yet, God clearly provided animals for man’s survival and continuation.
The Bible says that God provides food for His people (Matthew 6:26). This God-given provision has been that way since the beginning of man’s existence on earth (Genesis 1:29). Interestingly, the Bible also says that God provides food for the animal kingdom (Psalm 147:9). One might declare that “the animals must go out and search for food to eat” and “men must go to work and earn wages in order to purchase their food.” However, a good response to this mind-set would be to focus on how men and animals are able to get their food: “Who gives the animals the strength and the prowess to find the food?” or “Who gives man the health and ability to work his job, earn his wages, and purchase his food?” With a more objective mind-set, you can see why man owes God thanks for the food that he eats. Every Christian should bow his head and give thanks to God for His provision before partaking of any meal.
People unite over various causes. Some of those causes are righteous, while others are not. Unity based upon a righteous cause pleases the Lord and leads to righteous acts. Unity based upon ungodly or carnal causes grieves the Lord and leads to the wickedness we find so prevalent in the world today. After the flood, the Lord commanded Noah and his family to “replenish the earth” (Genesis 9:1). They could not replenish the earth if they remained together so the Lord wanted Noah’s family to spread out across the earth. Yet, the people immediately began settling together and “Noah began to be an husbandman” (Genesis 9:20). This may seem insignificant, but it was only the precursor to the unified desire in Genesis 11:4 to build “a tower, whose top may reach unto heaven.” Noah’s disobedience led to further and greater disobedience and unity in a common wicked cause.
Most people in the world would not consider themselves rich. For this reason, they might think it impossible to trust in riches. They might point to their meager bank accounts as evidence. Yet, a person does not have to be rich in order to trust in riches. No matter the amount of riches or treasures that one might have, there is a very real danger in trusting in those things. Riches, however, are of little value. According to Psalm 49:6-8, riches are of no assistance in man’s greatest need, the redemption of his soul. Not only can riches not help, but they are uncertain (1 Timothy 6:17). Those who trust in them will be disappointed and will ultimately fall (Proverbs 11:28). Even if riches increase, man should not set his heart upon them (Psalm 62:10).
If asked concerning the origin of thoughts, the average person would swiftly respond with “the mind” or some similar answer. This is not, however, the emphasis of scripture. Overwhelmingly, scripture indicates that thoughts proceed from the heart. This does not mean the beating organ within one’s chest since the scriptures use “heart” in a different manner. When God brought judgment in the days of Noah, He saw that the thoughts of man’s “heart was only evil continually” (Genesis 6:5). In Matthew 15:19, the Bible says, “For out of the heart proceed evil thoughts.” In Luke 24:38, the Lord Jesus asked the disciples, “why do thoughts arise in your hearts?” When one’s thoughts are not according to God’s will, it is a matter of the heart not being right with God.
Paul served as Timothy’s mentor. In fact, Paul referred to Timothy as his “son in the faith” (1 Timothy 1:2). As Timothy’s mentor, Paul gave Timothy truths with the intent that he would pass along those teachings to other believers. Though there are certainly variations of what should be taught, Paul laid out two foundational categories when he mentioned “words of faith and of good doctrine” (1 Timothy 4:6). Though specifics are given in the epistles of First and Second Timothy and Titus, every teaching should reflect the categories set forth by the apostle Paul. Even practical teaching ought to be based upon the words of God, as some teachings are good (2 Thessalonians 2:15), and some are bad (Matthew 15:9). Every teacher should teach with hopes of eventually learning from his students when they too become the teachers.
Murmuring is a grievous sin harmful to everyone involved or impacted. When God’s people murmur, they do so because their heart is not sufficiently focused upon the Lord. Various forms of the word murmur occur forty times in the word of God. Interestingly, the number forty throughout scripture is frequently connected to a time of testing or trial. The vast majority of these occurrences reflect people who were displeased with something the Lord was responsible for doing. Their displeasure with the Lord caused them to voice their frustrations to others. Murmuring generally manifests itself outwardly, but at its root is a heart problem (Matthew 12:34; Matthew 15:19). It comes as no surprise that the medical community uses the term murmur to describe a heart problem.
When one thinks of strength, he often thinks only in the physical realm. He might focus on the ability to lift weights, endure a great amount of pain, or compete in a strenuous sport. Yet, the Bible points to true strength that has nothing to do with one’s physical prowess. The Bible says that the ability to retain riches reflects one of the greatest emblems of strength. Proverbs also warns that “riches . . . make themselves wings; they fly away as an eagle toward heaven” (Proverbs 23:5). This means that a fool simply watches as his substance departs with no benefits to show for the loss. Yet, a strong man sets aside money and wisely preserves what the Lord has entrusted to him. Perhaps our heroes should not be those in sports but those who refrain from spending money to satisfy the lusts of the flesh.
Modern Christianity has been redefining Bible terminology and fasting is no exception. Perhaps this is because Christians want to look spiritual without the necessary dedication. Some claim to be fasting from certain things like caffeine or sugar intake. The Bible does not offer anyone this type of latitude. True biblical fasting involves much more than refraining from some handpicked pleasure. According to our passage, Paul entreated the people to take meat because they had been fasting for two weeks. Esther 4:16 reveals that fasting consists of taking no food or drink. Although some Bible teachers have suggested that fasting means to simply refrain from earthly joys, fasting in the Bible always includes refraining from food or from both food and drink. Even the results of fasting identify that it is associated with depriving the body of food. In Psalm 109:24, David said, “My knees are weak through fasting; and my flesh faileth of fatness.” Foregoing earthly pleasures is a byproduct of fasting, not the sole object.
