The thief does not care for the well-being of those he victimizes. He cares for himself and only himself. He hurts and has no trouble hurting others.
Many who understand the wickedness involved in murder fail to realize that the scripture also warns “Whosoever hateth his brother is a murderer.”
According to the Bible, a man’s conscience is worth protecting. So much so, that a man’s decisions in life should often be dictated by how his choices will affect his conscience as well as those who know of his decisions. Paul summed up this thought process when he said, “Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” Sometimes the emphasis placed upon a concern for one’s conscience moves an individual to submit himself to those who rule, perhaps even unworthily (Romans 13:5). Other times, it may cause a man to suffer wrongfully, enduring grief. Either way, a man who cares about the conscience will allow its well-being to change his life.
The world often accuses faithful believers of being arrogant or simply narrow-minded because of the believer’s unwavering certainty concerning the things he believes. Although there are times when believers reveal an unchristian arrogance, the godly believer is simply certain of his beliefs because he is certain of the authority substantiating those beliefs. According to Titus 2:15, the believer canand should “speak, and exhort, and rebuke with all authority.” Why? Because the Bible is the word of the God that has all authority and it offers to the believer that level of authority. It is not, therefore, arrogance which causes a godly believer to be unwilling to waver on what he believes, but faith in the written word and words of his God.
The question concerning duly authorized or appointed authority is crucial. Although the question above originated with the chief priests and elders, it remains a good question. What was the Lord’s authority for the things He was doing, and from what or whom did this authority originate? It is under this microscope that everything in life should be examined. The Lord’s authority was Himself (or His Father), and so it should be with the New Testament believer. Everything believed or done should be believed or done because it is the will of the Lord. Unfortunately, the typical believer today has other competing authorities such as feelings, experience, and even peers that often lead to unscriptural beliefs and works.
Be sure to carefully read today’s verse. A basic definition of discretion refers to someone who seeks out knowledge concerning a conflict and then uses wisdom to arrive at the right decision. On the other hand, ungodly anger unwisely reacts without discretion. It is therefore logical that discretion defers anger. Any individual who thrives on anger often does so by neglecting knowledge and wisdom. He fails to patiently consider every perspective and detail before rushing to judgment fueling his fury. Discretion may delay a reaction, but when one does react using discretion, his reaction will be righteous and helpful for all involved even when his reaction might involve anger.
The Bible says that God is angry every day. Yet, at the same time He may display His anger, the Bible also says that He is love (1 John 4:8), and righteous (Ezra 9:15), and compassionate (Psalm 86:15), and just (Deuteronomy 32:4), and merciful (Deuteronomy 4:31). The source of God’s anger and the means by which He acts upon His anger sets the standard for what is truly a righteous anger. If man’s righteous acts provoked God to anger, this would signify a sinful nature. The Bible is clear that the opposite holds true. God is provoked to anger by sin (1 Kings 16:2), vanity (1 Kings 16:26), and idolatry (1 Kings 22:53). His righteous anger in each case plainly declares God’s righteous nature. The source of His anger sets forth the only sources by which men should become angry.
When asked about the requirements for baptism, John the Baptist gave several suggestions including, “Do violence to no man.” It can be argued that John was not simply giving baptismal requirements but simply attempting to draw attention to the wickedness of those seeking his baptism. Regardless, we know that John admonished the people to cease from violence. The Bible makes obvious exceptions during times of war or in the exacting of righteous judgment. However, as a rule, God calls the righteous to live peaceably with others and avoid violence (Romans 12:18). Christians are further admonished against finding any pleasure in those who do such things (Romans 1:29, 32).
NOW is the ideal time to love and serve the Lord. Some unwise counsel has suggested that young people should go out and experience the world in their youth before they later settle down and serve God once mature. An equally erroneous teaching proclaims that godly parents should raise their children to love and serve the Master at some future time. Both have misled far too many homes! The Lord wants young people to love and serve Him now. One should begin early in life to learn the most important lessons of life. As a child, one should learn “the fear of the LORD” (Psalm 34:11), to “praise the name of the LORD” (Psalm 148:12-13; Matthew 21:15), and to “remember” his Creator (Ecclesiastes 12:1). Like Samuel, children should grow and be “in favour both with the LORD, and also with men” (1 Samuel 2:26).
Of course, God encourages man to think. This may come as a shocker to many but the Lord does not want man to blindly accept information without first giving it thought. During the Lord’s earthly ministry, He often asked men what they thought (Matthew 17:25; Matthew 18:12; Matthew 21:28). His purpose was not because He valued men’s opinions; but, rather, to cause men to think. The problem for the Lord is not that man thinks, but that man thinks and focuses upon the wrong things. God has specific things upon which He wants man to ponder. These involve things that are true, honest, just, pure, lovely, of good report, virtue, and praise (Philippians 4:8). As such, believers should focus their attention upon these righteous thoughts rather than those thoughts espoused by the world, the flesh, and the devil.
