With each passing year, witchcraft has grown more acceptable in the eyes of man, yet God has not wavered concerning His thoughts on these matters.
Believers can strengthen the hands of the wicked by approving of their works or remaining silent concerning their God’s view of those wicked works.
A talebearer as one that bears a tale or reveals secrets (Proverbs 11:13; Proverbs 20:19). This type of sin is regretfully a plague amongst modern Christianity.
The Old Testament Law declares and expresses the mind of God. It demonstrates God’s hatred for sin and His desire for just judgment.
The Bible says that “The poor is hated even of his own neighbour” (Proverbs 14:20). In fact, his wisdom is despised, and his words are not heard (Ecclesiastes 9:16). His friends go far from him, and his brethren hate him (Proverbs 19:7). But this should not be the case amongst believers. Instead, believers should defend the poor (Psalm 82:3). They should open their ears to the cries of the poor (Proverbs 21:13) and deliver them in time of trouble (Psalm 41:1). Believers must realize that their treatment of the poor is directly related to their relationship with the Lord (Proverbs 19:17; Proverbs 17:5). Even in the New Testament, Paul was admonished to “remember the poor” (Galatians 2:10).
Once confronted by the presence of the Holy One, man’s personal viewpoint always becomes increasingly realistic. By all standards, Job was a good man, yet the presence of God caused him to abhor himself “and repent in dust and ashes.” Conviction always magnifies the greatness of God and reminds man of his own vile nature. Ezra’s conviction was described as heaviness (Ezra 9:5) which caused him to rend his garment. That conviction humbled Ezra to the point where he said, “I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens” (Ezra 9:6).
Unsurprisingly, much of the world’s amusement seems to be driven by demeaning, mocking, or humiliating others. In other words, one man’s pain is another man’s pleasure. Samson had been a thorn in the flesh of the Philistines for quite some time, but now he was a sightless, weak prisoner. As the Philistines gathered to celebrate his capture and humiliation, they called for Samson so that they could take pleasure in his suffering. One would think that it takes a heartless people to find satisfaction in the humiliation of others, but unfortunately far too many people take pleasure in such events. Far too frequently, men receive the greatest satisfaction when others are abused for their enjoyment. This ought not so to be!
David prayed that the Lord would watch over his safety but also prayed that the Lord would hinder the efforts of the wicked. He asked God to refuse to grant the desires of the wicked and return their mischief upon their own heads. Within this context, he also prayed that the evil conceived by the wicked might “hunt the violent man to overthrow him.” He spoke of a similar theme when he sang of the wicked, “His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate” (Psalm 7:16) or crown of his head. David knew the reward eventually yielded by violence was the return of violence upon the offender.
Covetousness has often moved men to violence that they might not have otherwise been inclined to do. For instance, wicked king Ahab had a strong desire to obtain a vineyard belonging to Naboth (1 Kings 21:1-4). When Naboth refused to sell the vineyard, Ahab returned to his house to mourn. When Jezebel saw her husband’s grief, she created a plan to take the vineyard by force (1 Kings 21:5-16). This principle is not limited to Ahab and Jezebel but has unfortunately been the historical motive for many acts of violence. When men cannot fulfil the lusts of their flesh in a righteous manner, they simply resort to other means which often includes violence.
Meddling in the problems of others is a dangerous practice resulting in unforeseen outcomes. The Bible uses two comparisons to help convey the danger involved with meddling. Proverbs 17:14 compares meddling to the letting out of previously restrained water. The idea is that meddling with the problems belonging to others is like personally opening the gates once restraining a large body of water. The second comparison is found in Proverbs 26:17. The Bible says, “He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.” When someone does this, the dog turns upon the individual. Both of these warnings demonstrate the grievous dangers involved in unnecessarily meddling in the affairs of others.
