According to the apostle Paul, the last days would be marked by an ever greater love for pleasure than a love for the Lord. This lack of love for the Lord might manifest itself in various ways but ultimately results from a heart problem. For instance, an individual might forsake Bible reading or prayer in order to enjoy some form of amusement. He might choose not to take part in his church’s outreach because he is instead consumed with pleasure-seeking. He might forsake the assembling together with the saints of God in a worship service because he is consumed by seeking out worldly entertainment. Though men justify these things, this is an open manifestation that men choose pleasures over the God who sent His Son to die for their sins.
Covetousness has often moved men to violence that they might not have otherwise been inclined to do. For instance, wicked king Ahab had a strong desire to obtain a vineyard belonging to Naboth (1 Kings 21:1-4). When Naboth refused to sell the vineyard, Ahab returned to his house to mourn. When Jezebel saw her husband’s grief, she created a plan to take the vineyard by force (1 Kings 21:5-16). This principle is not limited to Ahab and Jezebel but has unfortunately been the historical motive for many acts of violence. When men cannot fulfil the lusts of their flesh in a righteous manner, they simply resort to other means which often includes violence.
Scriptural traditions are worthy of the believer’s allegiance and should move him to break fellowship with those who refuse to adhere to those biblical traditions. The apostle Paul spoke of traditions that the believers in Thessalonica had received from him. These traditions were good and were to be maintained by the believers (2 Thessalonians 2:15). In fact, these traditions were so important that the people of God were to “withdraw” themselves from those (including “every brother”) who walked disorderly (in disobedience to the traditions). No doubt, these traditions were the very ones which Paul made known in his epistles.
Many people are quite zealous of following the traditions of men. For instance, the apostle Paul was so exceedingly zealous of the traditions of his fathers that he “persecuted this way unto the death, binding and delivering into prisons both men and women” (Acts 22:4). This same act has been true throughout church history. History reveals that many saints of God were severely punished and even put to death for rejecting unscriptural traditions such as infant baptism. In some cases, babies were ripped from the arms of their mothers and cast into lakes and rivers. Others were tossed into arenas with lions for rejecting traditions choosing to hold up scripture. Why? Because men are zealous of their traditions and will persecute to keep their ways intact!
The previous generation has handed down to the present generation some wonderful traditions. Those most precious are directly found in scripture while others are closely associated with scriptural principles. Paul admonished believers at Thessalonica to “hold” these types of traditions. Likewise, believers today should diligently continue in godly traditions. Those that are directly taken from scripture are a given, but there are others that are also important. No Bible verse specifically states believers should attend a midweek worship service, but it is certainly a scriptural tradition (Hebrews 10:25). In like manner, no Bible verse indicates that the early church held Sunday School, yet it is a very scriptural tradition (2 Timothy 2:15).
The commandments of men posed great risk to the early church. So much so, the apostle Paul encouraged Titus to warn his flock against accepting extra-biblical teachings. These “fables” and “commandments” turned people from the truth. Perhaps in the beginning one might be able to accept both, but eventually the acceptance of one demands the rejection of the other. Titus was charged with the responsibility of ensuring that the saints of God made the right choice. Like in the days of old, God has given the church faithful men charged with warning the saints about accepting fables that turn believers from the truth.
The average believer would never consider the word joy to be an appropriate descriptive term for temptations. There is a great explanation for this as the average believer experiences little to no victory when tempted. Temptations put a man’s faith on trial. When his faith stands the test, he learns patience. Therefore, he sees temptation as a means by which he can grow in the Lord and add virtues such as patience. It is not that he finds joy in the temptation itself, but that God can and will use that temptation to make him "perfect and entire, wanting nothing" (James 1:4). Believers who fight through and obtain victory find joy in knowing that their faith pleases God (Hebrews 11:6).
Man never sins without willingly doing so. Unfortunately, man’s vocabulary infers that sin is simply an uncontrollable accident or unfortunate mistake. Yet, in reality, we choose to sin. This is extremely obvious when one considers that the Lord promises “a way to escape” during every temptation. It is not that the Lord offers a way to avoid temptation altogether, but He offers help that man “may be able to bear it [the temptation].” Man can never point his finger toward God in an attempt to assign some level of guilt for man’s sins. God always makes a way for man to righteously endure and conquer every type of temptation known to man. The failure to escape from any temptation is not for lack of opportunity to do so.
Discerning the difference between the workings of God and the mischief of Satan sometimes serves as a difficult task for believers. Although the Devil is called the tempter in Matthew 4:3 and 1 Thessalonians 3:5, the Bible also shows that God uses temptation to try a man (Genesis 22:1). Other than the association to instigating temptation, God and Satan have no other common ground in this matter. The Devil’s motive and method of temptation is simply wicked. On the other hand, the Lord tempts only for the sake of trying one’s faith to bring about a righteous outcome. Do not discount the fact that God never tempted anyone with evil (James 1:13).
Stewardship requires one predominant trait, that being faithfulness. People are gifted with many assorted skill sets requiring varying degrees of expertise. Yet, stewardship demands only a single element—faithfulness. The master of the house can teach his steward how to think ahead or how to deal with problems and even problem people, but the master cannot teach faithfulness. A wise master knows that his greatest need in a steward is faithfulness (Luke 12:42). In like manner, believers, as stewards of God, may be inadequately qualified for every needed task, but the importance of faithfulness must never be underestimated. No man can be a good steward if he lacks faithfulness.
