Man cannot be drunk with wine and simultaneously filled with the Spirit. The two elements are completely inconsistent and stand in direct conflict. Man will be either yielded to the control of the Spirit or yielded to the control of alcohol but cannot be yielded simultaneously to both. “[B]e not drunk with wine” is a commandment to avoid sin. “[B]e filled with the Spirit” is a commandment to yield to righteousness. This dichotomy should be an easy choice for each and every believer to identify and formulate. On one hand, the individual can choose to indulge in alcoholic beverages, resulting in a choice to displease the Saviour. On the other hand, he can yield to the Holy Ghost, resulting in a decision pleasing to His Lord. No believer should ever be deceived into believing that he can fill himself with both the world’s drink and God’s Spirit. It does not work, it will not work, and it cannot not work!
The Bible says that God provides food for His people (Matthew 6:26). This God-given provision has been that way since the beginning of man’s existence on earth (Genesis 1:29). Interestingly, the Bible also says that God provides food for the animal kingdom (Psalm 147:9). One might declare that “the animals must go out and search for food to eat” and “men must go to work and earn wages in order to purchase their food.” However, a good response to this mind-set would be to focus on how men and animals are able to get their food: “Who gives the animals the strength and the prowess to find the food?” or “Who gives man the health and ability to work his job, earn his wages, and purchase his food?” With a more objective mind-set, you can see why man owes God thanks for the food that he eats. Every Christian should bow his head and give thanks to God for His provision before partaking of any meal.
Men should willingly give thanks “for all things” (Ephesians 5:20), but today's passage teaches a somewhat different truth: men should give thanks “in every thing.” The subtle differences between these two truths turn out to be quite profound. They express two different facets of the Christian's call to give thanks: give thanks to God for all things, but our thanks should take place in the midst of all things, good and bad. This means that we should not simply give God thanks once a certain trial of life has ended, but the thankfulness should take place while these trials are ongoing. Very few believers seem to recognize the importance of giving thanks for trials, but even fewer seem willing to give that thanks during the heat of the trial. Why is this so important? God says that the giving of this thanks, even in the midst of trials, is God’s will for our lives.
Our heartfelt giving of thanks should always coincide with our prayers to God. Today's passage from Philippians confirms this truth, as do a host of other passages (Daniel 6:10; Ephesians 1:16; Colossians 1:3; Colossians 4:2; 1 Thessalonians 1:2; 1 Timothy 2:1). However, an unthankful spirit always affects one's prayer life eventually developing into a vicious repetitive cycle. A lack of prayer instills a lack of thankfulness. Those who fail to be thankful, fail to cultivate a consistent prayer life. Fortunately, this lack of thankfulness exposes our true problem which is a heart lacking humility. As our heart fills with pride, we fail to realize the goodness of God and our need to continually seek His face with this spirit of thankfulness. The solution involves conditioning ourselves to have a prayer life consisting of a genuine time of thanksgiving. True thankfulness should eliminate many of the prayers consisting of nothing but self-serving desires.
Men generally find time to thank God for things which they deem to be good or strictly positive. Yet, the Bible admonishes us to be thankful “for all things.” This means that we should thank God for blessings and trials; for health and sickness; for gain and loss; for peace and troubles. This may seem strange but becomes much more feasible when we understand the truth of Romans 8:28. God takes all things, good and bad, and makes them work together for our good. As such, we ought to be willing to give God thanks “for all things” knowing that He will, in turn, use them for our benefit. Failure to grasp this truth is a failure to trust God's goodness and wisdom. God can and will use even the negative things in your life to help you grow and develop as His child.
God's children are to faithfully follow God. We are to obey His will for our lives and follow the example of His Son. Today's passage provides some insight into the details of this calling. We see that believers are to walk in love (Ephesians 5:2) and avoid sins like fornication and covetousness (Ephesians 5:3). Additionally, believers are to have no part in foolish and inconvenient talking or jesting (Ephesians 5:4). These things are unprofitable and unbecoming to the child of God. Instead, the Lord would rather His people put forth their strength in giving Him thanks (Ephesians 5:4). God does not need His creation to thank Him but knows that a thankful people are the only ones who can truly live spiritual lives. Those who feel like they lack opportunity to give God thanks should cease from the sinful practices that monopolize their time and strength. Focus on God and a thankful spirit will blossom and mature.
Are you thankful for the people God has placed in your life? Most Christians could spend hours expressing their thankfulness for the godly influences. Oftentimes, however, we neglect to recognize the true blessings of these people. Once again, the apostle Paul provides an excellent example for each of us to emulate. Reading his epistles reveals an honour roll of thankfulness. He expressly thanked God for the believers at Rome (Romans 1:8), Ephesus (Ephesians 1:16), Philippi (Philippians 1:3), Colosse (Colossians 1:3), and Thessalonica (1 Thessalonians 1:2). Paul realized the blessings of his associations with these believers and publickly thanked God for them. We too should be thankful for the godly influences God allows to cross our paths and influence our lives. Yet, the Bible goes a step further by indicating that Paul gave thanks “for all men” (1 Timothy 2:1).
