As Abram and Lot travelled together, it became increasingly obvious that the multitude of their possessions would make it difficult for them to dwell together. Eventually, the herdmen of the two men began to strive with each other over the pastures for their cattle. No doubt, both groups of herdmen were primarily concerned with the well-being of their own master’s cattle. Neither was willing to compromise their own needs or wishes in order to accommodate the needs of the other group. As Abram witnessed the relationship decay, he knew that he must concede to the inevitability of separating the two groups. He asked Lot to choose another piece of land in which to dwell.
Throughout mankind’s history, God has placed various dietary restrictions upon people. In the beginning, God gave man herbs and fruit for meat (Genesis 1:29). Under the law, the diet expanded, yet still excluded certain animals that the Lord deemed unclean (Leviticus 11:1-23). The issue was so important that questions concerning dietary restrictions were raised in the early church. In the end, the only restrictions specifically given for the New Testament church were that they should not partake of food knowingly offered to idols, and they should refrain from eating the blood (Acts 15:20, 29; Acts 21:25). 1 Timothy 4:4 confirms these truths by stating that no creature is to be refused based upon some man-made mandate.
Believers are commanded to “Be careful for nothing.” Contextually, the word careful means to be care full or full of cares. That being said, this is one of the most disobeyed commands in all of scripture. In Matthew 6:25, the Lord warned His disciples against dwelling upon or worrying about what they would eat, or drink, or how they would be clothed. The Lord’s rebuke implies that not even the necessities of life should serve as a source of worry for God’s people. It is important to note that worry and faith are at opposite ends of the spectrum because they do not and cannot coexist within the believer’s life and walk. A believer who is “careful” for things cannot and will not simultaneously trust God’s faithful provision. When a believer worries rather than trusting in God’s provision and protection, the believer’s actions deem God incapable to accomplish the matter without the individual contributing his “carefulness.”
The Lord redeemed Israel out of Egypt for the purpose of worshipping Him. Instead of willingly serving Him, the nation of Israel turned to vanities. In doing so, they ignited the fire of God’s anger (Deuteronomy 32:21-22). Ultimately, God chose to provoke Israel to jealousy with a people “which are not a people” – the Gentiles. Since Israel had provoked the Lord to anger with their vanities, He was going to use Gentiles, whom Israel knew to be “not a people,” to provoke Israel to anger. The Lord expects the redeemed to flee vanity and give themselves wholly to His work, worship, and will. The Lord has now redeemed Jew and Gentile “for his name” (Acts 15:14), and He expects the same from each of us.
Most people in the world would not consider themselves rich. For this reason, they might think it impossible to trust in riches. They might point to their meager bank accounts as evidence. Yet, a person does not have to be rich in order to trust in riches. No matter the amount of riches or treasures that one might have, there is a very real danger in trusting in those things. Riches, however, are of little value. According to Psalm 49:6-8, riches are of no assistance in man’s greatest need, the redemption of his soul. Not only can riches not help, but they are uncertain (1 Timothy 6:17). Those who trust in them will be disappointed and will ultimately fall (Proverbs 11:28). Even if riches increase, man should not set his heart upon them (Psalm 62:10).
On the sabbath day, the Lord Jesus stood to read the scriptures. This was a common practice in New Testament times as the Jews would read the scriptures every sabbath day (Acts 13:27; Acts 15:21). Publick scripture reading was not uncommon and appears to have also been a practice of the Israelites in the Old Testament (Exodus 24:7; Deuteronomy 31:11; 2 Kings 23:2; Nehemiah 8:3). The Bible also records that publick reading was common in the early church. Unlike today, believers did not own personal copies of the scriptures. Believers learned the scripture from publick reading (1 Thessalonians 5:27; 1 Timothy 4:13). Even now, believers should make an effort to publickly read the scriptures.
It is easy to tell others what to do and how to do it, but very unwise to fail to follow one’s own instructions and teachings. In fact, man naturally seems to want to place greater burdens upon others than he himself is willing to bear. This was one of the primary issues addressed by those attending the council of Acts chapter 15 in Jerusalem. Peter concluded with the other apostles in agreement that it was not right to ask others to bear a yoke that previous generations were unable to bear (Acts 15:10). This does not mean that believers change their teaching to fit their obedience. Rather, believers ought to obey the truth and teach these truths to others. How many preachers and teachers have spoken about subject matters only to refuse to obey the very truths they have taught to others?
Zeal involves a fervent desire to accomplish some particular feat. The Bible tells us that Christ died on the cross to redeem a people who would then become zealous of good works. Every Christian should strive to be zealous in his service to the Lord. Many believers during periods of great persecution zealously gave their lives for the gospel’s sake. Acts 15:26 tells of men who “hazarded their lives for the name of our Lord Jesus Christ.” These people recognized that they were no longer their own but God’s. They had been redeemed by the precious blood of the Lord Jesus Christ and willingly sealed that testimony with their own blood. The more the enemies of God persecuted them, the more freely the gospel spread.
Careless Bible students often make wrongful assumptions for the purpose of God’s interaction with man. One such example involves the reasoning for Israel’s wilderness wanderings. Several alternative explanations might be supposed, but the Bible emphasizes one primary purpose, that of humility. Moses declared this truth to the people when he said, “thou shalt remember all the way which the LORD thy God led thee . . . to humble thee.” He quickly added that God “humbled thee, and suffered thee to hunger, and fed thee with manna.” Deuteronomy 8:16 reemphasizes this truth: “Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee.” The Lord selected Israel’s trials and troublesome path in order to humble them. Truth is frequently that simple but missed by those who read the Bible with preconceived philosophies and concepts.
Paul and Barnabas functioned similar to pioneer church planters who travel into unreached areas with the gospel. As they traveled, they faithfully preached the gospel and started churches with the goal of returning later to strengthen the believers. As Paul and Barnabas were planning their return to these areas, a conflict arose between them concerning who would accompany them on their journey. Barnabas desired to take a young man named John Mark, but Paul adamantly refused. Mark had accompanied them on the first trip, but departed from them and “went not with them to the work.” Paul felt as though he could no longer depend upon John Mark because of his earlier failure. The contention was so strong that Paul and Barnabas parted company and went their own separate ways. This is a sad narrative should it end here; however, there is much more to the story. Praise God that Paul later remarked of John Mark that “he is profitable to me for the ministry” (2 Timothy 4:11).
