The book of Proverbs frequently incorporates the tools of comparison and contrast for the purpose of teaching specific truths. In today’s passage, a liberal soul is likened to one who waters. The passage also mentions that being made fat is likened to being watered. In other words, a liberal reaps the benefits of his own liberality. Proverbs chapter 3 also sets forth the principle of sowing and reaping as man is told to “Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Proverbs 3:9-10). When a man with a sincere heart liberally cares for the Lord and His people, the Lord will return his liberality back to him.
False teachers are extremely dangerous because they undermine truth! Their rotten fruit may not surface for some time, but when allowed to continue unchecked, they will deceive individuals, whole families, and good churches. Paul warned Titus that such teachers had already seen some success and that their mouths must be stopped. Regretfully, whole houses had already been subverted with the false teachers still at work. A similar situation is recorded in Acts 15:24 where the saints of God were “troubled” by the words of false teachers. There is no telling how many of God’s people have walked away from sound doctrine because of false teachers. Worse yet, how many souls are burning right now in hell because they trusted in a false gospel?
The church at Antioch sent out Paul and Barnabas (Acts 13:1-4). These men were missionaries seeking to win the lost and edify the children of God. They travelled far and wide on their first missionary journey and then returned to Antioch to offer the believers a report of the work (Acts 15:30). Soon thereafter, Paul determined that he and Barnabas should make a second trip to check on the growth of those to whom they previously ministered (Acts 15:36). Barnabas sincerely desired to accompany Paul but also thought it wise to take John Mark (who had previously quit on Paul and Barnabas). Paul disagreed with taking John Mark and the Bible describes that the “contention was so sharp between them, that they departed asunder one from the other” (Acts 15:39).
As Abram and Lot travelled together, it became increasingly obvious that the multitude of their possessions would make it difficult for them to dwell together. Eventually, the herdmen of the two men began to strive with each other over the pastures for their cattle. No doubt, both groups of herdmen were primarily concerned with the well-being of their own master’s cattle. Neither was willing to compromise their own needs or wishes in order to accommodate the needs of the other group. As Abram witnessed the relationship decay, he knew that he must concede to the inevitability of separating the two groups. He asked Lot to choose another piece of land in which to dwell.
Throughout mankind’s history, God has placed various dietary restrictions upon people. In the beginning, God gave man herbs and fruit for meat (Genesis 1:29). Under the law, the diet expanded, yet still excluded certain animals that the Lord deemed unclean (Leviticus 11:1-23). The issue was so important that questions concerning dietary restrictions were raised in the early church. In the end, the only restrictions specifically given for the New Testament church were that they should not partake of food knowingly offered to idols, and they should refrain from eating the blood (Acts 15:20, 29; Acts 21:25). 1 Timothy 4:4 confirms these truths by stating that no creature is to be refused based upon some man-made mandate.
The Lord redeemed Israel out of Egypt for the purpose of worshipping Him. Instead of willingly serving Him, the nation of Israel turned to vanities. In doing so, they ignited the fire of God’s anger (Deuteronomy 32:21-22). Ultimately, God chose to provoke Israel to jealousy with a people “which are not a people” – the Gentiles. Since Israel had provoked the Lord to anger with their vanities, He was going to use Gentiles, whom Israel knew to be “not a people,” to provoke Israel to anger. The Lord expects the redeemed to flee vanity and give themselves wholly to His work, worship, and will. The Lord has now redeemed Jew and Gentile “for his name” (Acts 15:14), and He expects the same from each of us.
On the sabbath day, the Lord Jesus stood to read the scriptures. This was a common practice in New Testament times as the Jews would read the scriptures every sabbath day (Acts 13:27; Acts 15:21). Publick scripture reading was not uncommon and appears to have also been a practice of the Israelites in the Old Testament (Exodus 24:7; Deuteronomy 31:11; 2 Kings 23:2; Nehemiah 8:3). The Bible also records that publick reading was common in the early church. Unlike today, believers did not own personal copies of the scriptures. Believers learned the scripture from publick reading (1 Thessalonians 5:27; 1 Timothy 4:13). Even now, believers should make an effort to publickly read the scriptures.
It is easy to tell others what to do and how to do it, but very unwise to fail to follow one’s own instructions and teachings. In fact, man naturally seems to want to place greater burdens upon others than he himself is willing to bear. This was one of the primary issues addressed by those attending the council of Acts chapter 15 in Jerusalem. Peter concluded with the other apostles in agreement that it was not right to ask others to bear a yoke that previous generations were unable to bear (Acts 15:10). This does not mean that believers change their teaching to fit their obedience. Rather, believers ought to obey the truth and teach these truths to others. How many preachers and teachers have spoken about subject matters only to refuse to obey the very truths they have taught to others?
The word liberal is one of the most overused and misused words in modern language. We often use the word to refer to those who have weaker morals or those who may have a particular “left-leaning” political agenda. Most often the word is used as a negative connotation by those who are traditional or more conservative. The Bible paints a much different picture of the word’s usage and application. Someone who is liberal willingly and graciously helps others. When others are in need, he gives above and beyond to meet that need. According to our passage, “The liberal soul shall be made fat.” This means that the person who helps others will often receive blessings in return. This truth is confirmed in 2 Corinthians 9:6 where the Bible says, “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.”
Zeal involves a fervent desire to accomplish some particular feat. The Bible tells us that Christ died on the cross to redeem a people who would then become zealous of good works. Every Christian should strive to be zealous in his service to the Lord. Many believers during periods of great persecution zealously gave their lives for the gospel’s sake. Acts 15:26 tells of men who “hazarded their lives for the name of our Lord Jesus Christ.” These people recognized that they were no longer their own but God’s. They had been redeemed by the precious blood of the Lord Jesus Christ and willingly sealed that testimony with their own blood. The more the enemies of God persecuted them, the more freely the gospel spread.
