Those who meddle with astrologers and sorcerers (and like practices) put themselves on a collision course with God's judgment.
A tremendous spiritual and physical battle wages around the value of life and the determination of when life begins. Unfortunately, Christians have incorporated the unscriptural terminology of the world by allowing the opposition to define these most important matters. This is especially true concerning the birth of a child. According to the Bible, a woman who is expecting is said to be “with child” (Genesis 16:11; Matthew 1:18). Modern terminology removes the direct association of the unborn to life. Sadly, the termination of the unborn life is simply labeled as an “abortion” rather than murder (the ungodly shedding of innocent blood). To abort means the cancellation of a mission. A woman who is “with child” has another living soul “with” her. As time progresses in the child’s development within the womb, the mother becomes “great with child” (Luke 2:5) until she is “ready to be delivered” (Revelation 12:4; see also 1 Samuel 4:19; Isaiah 26:17).
Even though God’s motive and desired outcome of chastening both prove to be a blessing to believers, believers do not always react properly to the chastening hand of the Lord. Some respond to God’s chastening by becoming bitter against the Lord, frustrated that they are reaping what they have sown. Others respond by becoming weary from the pressures of the process of chastening. Yet others might respond by running away from the things of God once they realize that God wants them to grow beyond their present level of Christianity. None of these are the proper reaction to chastening. The only proper response to chastening is given in Revelation 3:19: “be zealous therefore, and repent.”
In the most basic sense, punishment is directed toward those who have done wrong. Though any particular punishment may seem harsh by those receiving the punishment, God intended it to be a calculated response toward wrongdoing. Though there are some passages in the Old Testament that indicate punishment was directed toward the people of God (Ezra 9:13; Hosea 12:2), the vast majority of references demonstrate that it was intended for the enemies of God (Psalm 149:7; Proverbs 11:21; Isaiah 10:12; Isaiah 13:11; Isaiah 24:21; Isaiah 26:21; Isaiah 27:1; Jeremiah 25:12; Jeremiah 46:25). A careful study of the New Testament will strengthen the distinction as there are no references to God punishing His people.
Vengeance is not always executed in a swift fashion (Ecclesiastes 8:11). In fact, believers often grow weary because the wicked seem to prosper in spite of their evil deeds. Yet, the Lord will execute vengeance in His time. The Bible speaks often of “the day of vengeance” to come. This day is very likely a thousand year period (2 Peter 3:8) which will begin shortly before the second coming of the Lord and will end at the great white throne judgment following the end of the millennial kingdom. It will be a time when the Lord will refuse to spare the wicked (Proverbs 6:34) but will set things right for the Jewish people (Isaiah 34:8; Isaiah 61:2; Isaiah 63:4).
Previous studies explored the source of peace. Today's study may seem to contradict these previous studies; however, peace is always contingent upon its single source which is God. Nevertheless, peace manifests itself through multiple sources. Each of these sources fully relies upon the Lord and is given by Him as means to finding peace. Today's passage reveals that peace is contingent upon our minds staying upon God. The last part of the verse further defines what it means to have one's mind stayed upon the Lord. It involves trusting in God, or having faith. The Bible stresses that those who love God’s law will have great peace (Psalm 119:165). Ultimately, peace entails loving and trusting what God has said. Failure to trust God’s words inhibits true and lasting peace.
