In the Bible, jealousy, similar to anger, is closely associated to a consuming fire (Deuteronomy 29:20; Psalm 79:5; Ezekiel 36:5; Ezekiel 38:19). As man provokes the Lord to jealousy, the Lord responds with judgment. At times, that judgment may be the consumption of the one who provoked the Lord. At other times, that consumption may be directed toward the very thing that the man put before the Lord. Either way, God’s jealousy is a consuming fire (Zephaniah 1:18; Zephaniah 3:8). In one biblical instance, the zeal of a man named Phinehas stopped the consuming fire of God’s jealousy (Numbers 25:11). Men should wisely seek the Lord today in hopes of delaying the fire of God’s wrath and anger upon their nations and homes.
A man who loses hope loses his primary motivation for doing right and living holy. The Bible reveals what men do when they have no hope: “let us eat and drink; for to morrow we die” (1 Corinthians 15:32). If there is no hope in a resurrection, man sees no reason to cease to go after his strange gods (Jeremiah 2:25) or follow “the imagination of his evil heart” (Jeremiah 18:12). If there is no judgment after death, or if the Lord is not soon returning, then the greatest impetus for living the Christian life is lost. Man needs a special motivation to help him to live a life of purity. He should live in purity because He loves the Lord. Yet, the answer lies in the fact that the Lord is coming soon, and man will stand before Him to give an account, and all those who have this particular hope will purify themselves, “even as he [Jesus] is pure.” Hope makes all the difference!
The saint of God is to have one chief love—the word of God. One of the primary reasons the scriptures were written was that believers “might have hope” (Romans 15:4). The world wonders why anyone would desire to read about the lives of those who lived thousands of years ago. This so-called archaic book has no appeal to them. Yet, the testimonies found in scripture concerning God’s provisions continue to provide hope for anyone today willing to look into that book. Multiple times in Psalm 119 the psalmist declared his hope in the word of God (Psalm 119:49, 74, 81, 114, 147). The truth is, man’s hope for the coming of Christ, his hope in a heavenly home, and his hope in eternal life is all founded solely upon the words recorded in the pages of the Bible.
Most people do not understand or recognize that the law and grace are polar opposites. The law emphasizes man’s responsibility to God, while grace emphasizes God’s efforts toward man. The law’s purpose shows man his sin and points him to God for help (Romans 3:20). Additionally, the law condemns man and sheds light upon the fact that he has no hope. Interestingly, the first five books of the Bible (commonly called the books of the Law) make no reference to the word hope. Some might ask why? Because the law simply reveals that man has no hope apart from God. As such, the Lord Jesus brought in a “better hope . . . by the which we draw nigh unto God.” Any man who places his hope and trust in what he can do or must do for God has lost sight of what God must do for him.
The Bible says that “The poor is hated even of his own neighbour” (Proverbs 14:20). In fact, his wisdom is despised, and his words are not heard (Ecclesiastes 9:16). His friends go far from him, and his brethren hate him (Proverbs 19:7). But this should not be the case amongst believers. Instead, believers should defend the poor (Psalm 82:3). They should open their ears to the cries of the poor (Proverbs 21:13) and deliver them in time of trouble (Psalm 41:1). Believers must realize that their treatment of the poor is directly related to their relationship with the Lord (Proverbs 19:17; Proverbs 17:5). Even in the New Testament, Paul was admonished to “remember the poor” (Galatians 2:10).
Conviction testifies of guilt and transgression. It testifies that God is just while man is vile. It testifies to the gap of righteousness that exists between the two. If men were righteous apart from the Lord’s help, the Lord would never need to convince men that they are transgressors of His law. When men violate or transgress the law of God, the Spirit of God uses that law to convince those guilty that they are wrong and need to make things right with the Lord. The very presence of conviction confirms man’s guilt. It cries out that I am wrong and God is right. Perhaps this explains why in these last days, fewer seem interested in experiencing the convicting work of the Spirit of God.
The preacher of God’s words has many responsibilities. One such responsibility concerns his obligation to charge believers to live their lives in such a way that they may be void of blame. Paul gave Timothy instructions concerning one’s treatment of other believers (especially widows). This is not the only scriptural admonition to avoid blame. In fact, the scripture is filled with instructions dealing with other subjects meant to help the believer avoid being justly blamed. God instructed the man of God to teach and preach these truths in order to guide the believer. It remains each believer’s responsibility to believe the words of God and live in accordance with those words so as not to bring reproach upon the name or cause of Christ.
Bible-believing Christians in their desire for independence have sometimes been characterized as rebels disapproving of most authority. This characterization should not be the case and our lives should reflect just the opposite mind-set and approach. Those who know the Lord should be the first to obey, submit to (Hebrews 13:17), and pray for (1 Timothy 2:1-2) those in authority. Those who walk in the flesh are the ones who“despise government” and “are not afraid to speak evil of dignities” (2 Peter 2:10; Jude 1:8). There are times when man’s authority comes into direct conflict with God’s authority. In these cases, men must choose to obey God (Acts 5:29). Yet, there are plenty of other times when the people of God need to learn a greater respect for authority.
Far too many believers today are guilty of a very dangerous practice of usurping authority that does not rightfully belong to them. As an apostle, Paul was given an elevated level of authority. As expressed in his writings, Paul understood that his authority differed from that of the other believers in Corinth. It is important to recognize that the apostles’ authority ended with their deaths. Believers only have the authority given to them in accordance to the holy scriptures. Unfortunately, many well-meaning Christians attempt to claim authority that belonged only to a special group of men that lived during the church’s infancy. This authority was given to them in order to confirm the word (Mark 16:14-20). Authority today resides within the word itself.
Anger is often viewed by others as a symbol of strength. From youth, men are taught that one’s strength and authority can be best conveyed through the use of anger. Yet, the Bible teaches that the manifestation of an ungodly anger exhibits a sign of weakness. Anger is a foolish practice (Proverbs 14:17) that resteth in the bosom of fools (Ecclesiastes 7:9). According to Proverbs 16:32, a man “that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.” This is why the Bible admonishes believers to “be swift to hear, slow to speak,” and “slow to wrath” (James 1:19). This trait is so important that God included it as one of the requirements for those who would desire the office of a bishop (Titus 1:7).
