Throughout history, various motives have moved men to sing unto the Lord. Some men sang as a testimony of some specific thing God had done for them (Exodus 15:1; Psalm 126:1-2). Others sang in order to teach truths set forth in the word of God (Colossians 3:16; Psalm 101:1). Some even sang songs that would testify against them in times of disobedience (Deuteronomy 31:19). Though some things have changed throughout history, God’s people still should sing songs of personal testimony like My Jesus, I Love Thee; songs that teach like Holy and Reverend Is the Name; and songs that witness against disobedience like He Was Not Willing.
On the sabbath day, the Lord Jesus stood to read the scriptures. This was a common practice in New Testament times as the Jews would read the scriptures every sabbath day (Acts 13:27; Acts 15:21). Publick scripture reading was not uncommon and appears to have also been a practice of the Israelites in the Old Testament (Exodus 24:7; Deuteronomy 31:11; 2 Kings 23:2; Nehemiah 8:3). The Bible also records that publick reading was common in the early church. Unlike today, believers did not own personal copies of the scriptures. Believers learned the scripture from publick reading (1 Thessalonians 5:27; 1 Timothy 4:13). Even now, believers should make an effort to publickly read the scriptures.
Many people who fail to understand the Bible’s contents foolishly judge the Bible as a closed book except to those academically superior. The problem does not rest with God’s words but with man’s spiritual inabilities. This should be expected as the Bible says, “the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14). Even the saved at times may have difficulty understanding certain Bible passages, but God has given His Spirit to those who are saved to teach them and guide them in their understanding of His words. This truth is confirmed in John 14:26 when the Bible says, “the Comforter . . . shall teach you all things.”
The world is filled with all sorts of time-saving devices, but mankind seems to have less time for important matters now than ever before. In Nehemiah chapter 9, the children of Israel found themselves in serious need from the Lord. They “were assembled with fasting, and with sackclothes, and earth upon them” (Nehemiah 9:1). They “separated themselves from all strangers, and stood and confessed their sins” (Nehemiah 9:2). As part of their efforts to get the Lord’s attention, the children of Israel “read in the book of the law of the LORD their God one fourth part of the day” (Nehemiah 9:3). This would have consisted of a minimum of three hours spent in the reading or hearing of the words of God. Imagine the difference in people’s lives and the overall church today if we got that serious about God’s word.
The Bible clearly proclaims that believers have full access to the throne of God through the shed blood of the Lord Jesus Christ. Yet, the Bible also identifies circumstances that can and will hinder a believer’s prayer life. According to James 1:6-7, a lack of faith hinders the Lord’s response to a person’s prayer. According to 1 John 3:22, disobedience can also be a hindrance to prayer. In 1 Peter 3:7, the Bible declares that the prayers of a troubled home will be hindered. In addition to this, the Lord acknowledges the benefit of praying according to His will (1 John 5:14). It is important to pray but also important to insure that your prayer life is not hindered by your personal walk and ways.
Men should praise the Lord, and they ought to praise Him often. They should praise Him in scriptural manners and for scriptural reasons. Yet, no matter how lofty the praise may be that man offers to the Lord, it still falls short of declaring the greatness of God. In Nehemiah 9:5, the Levites admonished the people to “stand up and bless the LORD,” while at the same time expressing that the name of God far surpassed all their praises. Some might suggest that the failures of men’s praise should altogether exclude the praise, but the Levites emphasized that men still ought to offer their praise. Though the praise of men can never reach to the height of God’s worth, God still chose to inhabit the praises of His people (Psalm 22:3).
As is common with church growth, problems arose very early in the church at Jerusalem. Acts chapter 6 tells us of the Grecians who began to murmur against the Hebrews because their widows were being neglected (Acts 6:1). The apostles chose not to ignore the problem but to tackle it head on. Yet, they understood their primary responsibilities of not leaving their study of the word of God in order to focus on handling the strife. The apostles instructed the disciples in the church to choose seven men to deal with this particular issue and similar issues that might arise later (Acts 6:3). The Bible also points out that the apostles determined to give themselves “continually to prayer, and to the ministry of the word” (Acts 6:4). They understood that their study and distribution of the word of God was to take the preeminence in their ministry.
Far too many people allow themselves to accept unbalanced viewpoints. For instance, people focus on the glory of leadership while failing to realize the tremendous responsibility that comes with leadership. A student, for example, is only responsible for his own studies, while a teacher takes on the added responsibility for how he leads each of his students. A pastor who can’t rule well his own home has no business taking on the added responsibility of caring for the church of God (1 Timothy 3:4-5). An employee within a company is responsible to God for his own work. Yet, a company owner takes upon himself the responsibility for leading and caring for every individual affected by the company. With these truths in mind, we again focus upon today’s passage. James suggests that believers consider the responsibility that accompanies leadership before taking on a position of leadership.
We tend to think of laughter in a positive light, generally envisioning emotions like happiness or joyfulness. Yet, far too much laughter results from things opposed to God and His will. The Bible provides this same assessment. A careful study of the word laughter in the Bible demonstrates that the connotation is overwhelmingly bad. Today’s passage shows Sarah laughing in disbelief of the promises of God. Genesis 17:17 shows that Abraham did the same when he heard the news. These were two godly people; yet, much of the laughter found in the Bible occurred when the ungodly mocked God’s people and God’s promises (Nehemiah 2:19). Our Saviour too was “laughed . . . to scorn” when He declared that the daughter of Jairus was not dead (Mark 5:40). Laughter, in and of itself, is not wicked, but the cause of one’s laughter reveals its true makeup.
A yoke was an instrument used to help two animals work together when plowing. The Lord Jesus said that believers should take His yoke upon them (Matthew 11:29). In other words, the Lord was saying that we should serve with Him in our service to Him. In 1 Corinthians 3:9, we learn that “we are labourers together with God.” Fellowshipping with the Lord means walking with Him (1 John 1:6-7), and walking with Him means being in agreement with Him (Amos 3:3). Just as God desired to fellowship with Adam (Genesis 3:8) and Enoch (Genesis 5:22), He desires to have fellowship with us today. It is very important that we have fellowship with other like-minded believers, but even more important that we fellowship with the Lord.
