Many people claim to confess their sins; yet, confession not followed by action remains fruitless. Several verses in the word of God indicate the truth of the matter. Consider the next four examples: (1) Confession of sin is connected to forsaking sin (Proverbs 28:13); (2) Confession of sin is followed by recompense of the trespass (Numbers 5:7); (3) Solomon connected confessing sin with turning from it (1 Kings 8:35); (4) Confession is followed by doing the Lord’s pleasure (Ezra 10:11). True confession involves much more than simply receiving the Lord’s forgiveness; it involves making wrongs right. True confession is never accomplished by merely opening one's mouth and spouting forth some meaningless words. True confession always produces change in the confessor.
The Bible always serves as the best source for adequately defining a Bible word. According to Joshua 7:19, confession is connected to the act of telling what a person has done—refusing to keep it hidden. Joshua told Achan to give “glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.” Psalm 32:5 identifies confession as acknowledging a matter—refusing to hide it. Additionally, Proverbs 28:13 defines confession as the opposite of covering one's sin. In John 1:20, the word confessed appears twice with a defining phrase in between— “and denied not.” In the same manner, Acts 19:18 demonstrates that those who “confessed” “came . . . and shewed their deeds.” The scriptural evidence points to confession as the willingness to make known that which could otherwise be private, personal, or hidden. Keep in mind that regardless of one's willingness to confess, nothing can be hidden from the Lord.
Following the victory of a battle, the victors generally divide the spoil. The soldiers triumphantly go through the enemy camp removing anything they desire. The act of dividing the spoil indicates a time of victory and intense celebration as a result of winning the battle. Yet, the Bible reveals that there is something far better than dividing the spoil with the proud: being “of an humble spirit with the lowly.” This can only pertain to those looking at life from a godly perspective. Man would naturally rather celebrate a victory with the proud than to be humbled through defeat. The context of the passage quite possibly could indicate that the lowly refers to those who have suffered the defeat; therefore, it is better to be humbled by defeat than to be proud in victory.
It seems that far too many men seek to be honoured by others whether deserved or completely unwarranted. However, few men understand the proper biblical path for being rightfully honoured. One would naturally think honour comes to those who are confident and proud, but the Bible reveals the opposite. Proverbs 15:33 and Proverbs 18:12 both declare that humility precedes honour. This means that a person desiring to receive honour must first possess the character trait of true humility. Conversely, the Bible points out that a haughty heart precedes the pathway to destruction (Proverbs 18:12). Moreover, the Bible couples humility with the fear of the Lord and shows that it yields riches, honour, and life (Proverbs 22:4). Desiring these good things is only reasonable, yet they are only derived through God’s prescribed means and not man’s self-styled means.
Our previous studies have discussed the Bible's built-in dictionary. Interestingly, the discovery of this method of defining words is not new. In fact, men like King James VI (also known as King James I) commented on God's graciousness concerning His word. He pointed out that the definitions of many Bible words could be found by considering surrounding words. John Eadie explains this in his book: The English Bible, vol. 2, London, Macmillan, 1876, p. 191. Our study in humility is a case in point. The true riches of this word can only be gleaned when one considers some of the words used in close proximity of the word humble (along with its variations). These words include: croucheth (Psalm 10:10), lowly (Proverbs 16:19), boweth down (Isaiah 2:9), bowed down (Isaiah 2:11), brought down (Isaiah 5:15), hewn down (Isaiah 10:33), and abased (Luke 14:11; Luke 18:14). God wants the Bible student to understand the depths and riches of His word and words. In this case, He clearly indicated that humility results from one being brought low.
