Some have misapplied today’s verse to suggest that God is bound to financially give to those who financially give to Him. Some false teachers have used verses like Luke 6:38 to suggest that a man who gives to God will have his gift restored sevenfold. This seems to be the ploy of most televangelists. Giving to God's work is not a magical formula guaranteeing personal enrichment. In fact, a Christian who sacrificially gives to the Lord may lose his job. He may give to the Lord only to incur some major unexpected expense. Yet, the Christian can be sure that he will never give to the Lord without receiving a resultant blessing from God. Far too many times, we seem to blame God for any bad that may follow but fail to recognize the delayed blessings that are sure to follow obedience. The Lord promises that we will never give to Him without Him giving back to us. Rest assured that you cannot and will not ever out give God.
A steward is someone responsible to care for the goods of another. He is accountable to his master for the way that he handles the responsibility. In this parable, a steward was accused of wasting the rich man’s goods. This was such a serious charge that the rich man called for the steward to give an accounting of his stewardship. The Lord expressed a similar truth in another parable found in Luke 19:11-27. In this parable, several servants invested their goods and accrued interest, but one servant simply hid his pound which resulted in no gain. The lord of that servant was so upset with this slothful servant that he took the pound away from him and gave it to one of the others. Remember that it is not up to the steward to choose how to spend that which belongs to the master.
Before leaving home, the prodigal son asked his father for all of his inheritance. He left town with everything that would have been his upon his father’s death. Certainly his father had hoped that he would make wise decisions in the use of this money. Yet, the Bible says that the prodigal “wasted his substance with riotous living” (Luke 15:13). The next verse further confirms the extent of his waste by saying that “he . . . spent all” (Luke 15:14). The prodigal son asked for his inheritance and then compounded his problem by refusing to wisely spend that inheritance. No doubt when he found himself in that pigpen, he reflected on the fact that he could not offer an accounting for his loss. The substance his father had tirelessly laboured to obtain was squandered because of a foolish son’s lust for living unruly.
Why should we forgive others? At first glance, we might think we should do so out of the goodness of our heart. Yet, there must be a deeper and more foundational reason for our forgiveness. Fundamentally, our forgiveness should be centered upon the Lord and His forgiveness toward us. Read Ephesians 4:32 above again. What should motivate our complete forgiveness of others? Is it not because we have been completely forgiven by the Lord? Look closely and you will see that God forgave us “for Christ’s sake.” If God forgave you for the sake of His Son, should this not also be the basis of our forgiveness of others? John confirmed this foundational truth of God’s forgiveness in his first epistle when he said, “. . . your sins are forgiven you for his name’s sake” (1 John 2:12). When we forgive others, we do so “for Christ’s sake.” Forgiving others because you have been forgiven illustrates God's mercy to others.
The believer’s relationship with God is twofold consisting of a positional relationship and one of practice. Positionally, the believer enjoys Christ’s imputed righteousness (Romans 4:6-8). In this position, the believer has been forgiven of all trespasses (past, present, and future) (Colossians 2:13). John confirmed this truth as he wrote to believers saying that their sins were already forgiven (1 John 2:12). Because of God's complete forgiveness, sins can never and will never affect a man’s position in Christ. However, man must also consider his practice (his daily walk before the Lord).The sins that cannot harm a man’s position in Christ can adversely hinder his fellowship with the Lord. Though all our sins are forgiven, we still should daily confess our sins to the Lord in order to keep our fellowship right (1 John 1:9).
God cannot allow man to simply sin with impunity because of His holy and righteous character that demands a righteous judgment. Yet, the Bible proclaims that the Lord is “good, and ready to forgive; and plenteous in mercy unto all them that call upon” Him (Psalm 86:5). It is important to realize that the Lord’s ultimate desire involves His desire to forgive a man’s sins. Therefore, the key to a relationship with the Creator involves trusting wholly in God’s provision. This is what the Bible means by, “The Lord is . . . not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). Punishment for sin is death and man’s singular hope rests in God’s mercy. Based upon this readiness to forgive, the Father sent His only begotten Son to shed His blood for the sins of the world. Salvation is not the end all for forgiveness. Even after salvation, the Lord desires for man to remain in close fellowship with Him, but sin separates. The Bible again holds the key when it says that the Lord “is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). We are clean at salvation but must look to God for an ongoing cleansing.
Prior to salvation, every individual comes to understand the need for forgiveness of sins. Forgiveness is directly associated to the nature of man’s relationship with God. Yet, apart from the need for initial forgiveness, most Christians have a very shallow concept of how the Bible defines forgiveness in general. According to scripture, forgiveness is directly connected to the covering of sin (Psalm 32:1). Psalm 32 does not stand alone as Psalm 85:2 exhibits the same association: “Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.” It is important to understand the Bible correlation of something being forgiven and covered. Interestingly, the Bible connects being forgiven and covered with financial expressions. For example, the Bible uses forgiveness as a financial term in Matthew 6:12. The term forgiveness suggests a removal of responsibility, while the term covered suggests that the debt was settled by another.
Nobody likes to spend time around those who act in a rude or insulting manner. Most people would rather spend people-time with those who focus on saying nice things. However, the truth is that one is just as spiritually dangerous to one's well-being as the other. This is why the Bible warns us to “meddle not with him that flattereth with his lips.” Flattery is directly connected to deceit and covetousness; therefore, God intends for His warning to help Christians avoid people who say nice things deceitfully. These people intend to take advantage of their target. Far too many people have been mistreated and lied to by others whom they thought to be dear friends. It is best to avoid those with flattering lips.
Most Christians would consider biblical fasting a very unpleasant undertaking. Considering the complexities of the affliction offered by fasting might better help to understand its value. In our passage, the people of God determined to fast so that they might afflict themselves before the Lord. Several other passages discuss this affliction in even more detail. Isaiah 58:3 and 5 describes the affliction as not merely an affliction of the flesh, but also an affliction of the soul. Additionally, we learn that fasting humbles (Psalm 35:13) and chastens (Psalm 69:10) the soul. Fasting involves much more than merely opposition to one’s flesh. Fasting directly afflicts, chastens, and humbles the soul. Perhaps this is why it is so difficult to fast and so beneficial to do so.
Our love for the words of God seems directly proportional to our willingness to contend for the truth. Those who love the law of God do not praise the wicked but instead contend with them. Contending against those who oppose God will not always be easy and will sometimes develop fearfulness from within. Yet, a believer who loves the Lord and His word will not idly sit by in the presence of wickedness without proclaiming the righteousness of God. Unfortunately, Christians are becoming increasingly fearful of speaking up in morally corrupt societies. Sometimes believers have allowed and even facilitated the wicked to spew forth their vile agenda and thoughts. However, those who truly love the Lord should be like the prophet Jeremiah who could not keep silent as he sensed the words of God like a fire shut up in his bones (Jeremiah 20:9)..
