Christ was no thief, but He allowed Himself to be crucified with and for thieves. Why did He allow this? Love compelled Him to bear the sins of many.
Men rob God by simply withholding what God requested. This robbing takes on two forms: not giving what God has required or giving less than one’s best.
Sin has consequences and brings responsibility. A man who gets right with the Lord should naturally look for ways to restore that which he has stolen.
The thief does not care for the well-being of those he victimizes. He cares for himself and only himself. He hurts and has no trouble hurting others.
Most Christians would consider biblical fasting a very unpleasant undertaking. Considering the complexities of the affliction offered by fasting might better help to understand its value. In our passage, the people of God determined to fast so that they might afflict themselves before the Lord. Several other passages discuss this affliction in even more detail. Isaiah 58:3 and 5 describes the affliction as not merely an affliction of the flesh, but also an affliction of the soul. Additionally, we learn that fasting humbles (Psalm 35:13) and chastens (Psalm 69:10) the soul. Fasting involves much more than merely opposition to one’s flesh. Fasting directly afflicts, chastens, and humbles the soul. Perhaps this is why it is so difficult to fast and so beneficial to do so.
