At times, believers tend to get at odds with other believers. Instead, we should be thankful for our fellow believers and the benefits they bring to the body.
Few people grasp the purposes or the benefits of suffering affliction. Instead, most individuals place a great premium upon trying to avoid troubles of any kind.
It has been said that an individual is not truly ready to live for the Lord until he is willing and ready to die for Him. As a believer, one should not fear death.
It is very important that the saint recognize that he is blameless in Christ at this very moment in time because of Christ’s sacrifice upon the cross. Yet, the Bible warns of one’s condition when the Lord Jesus Christ returns for His own. Thankfully, the scriptures also clearly address this event. According to 1 Corinthians 1:8, the Lord Jesus Christ “shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” The same truth is expressed in 1 Thessalonians 3:13 when the Bible says that the Lord desires to stablish the believers’ “hearts unblameable in holiness before God . . . at the coming of our Lord Jesus Christ with all his saints.” How is this accomplished? 1 Thessalonians 5:23 offers the answer when it mentions being “preserved blameless.” This preservation is not through man’s efforts but only through the work of Christ. He preserves the Christian positionally blameless.
Discerning the difference between the workings of God and the mischief of Satan sometimes serves as a difficult task for believers. Although the Devil is called the tempter in Matthew 4:3 and 1 Thessalonians 3:5, the Bible also shows that God uses temptation to try a man (Genesis 22:1). Other than the association to instigating temptation, God and Satan have no other common ground in this matter. The Devil’s motive and method of temptation is simply wicked. On the other hand, the Lord tempts only for the sake of trying one’s faith to bring about a righteous outcome. Do not discount the fact that God never tempted anyone with evil (James 1:13).
Man does not change in order to be saved, but true salvation always brings about an evident change in the life of the new believer. Perhaps the change is less noticeable in some new believers and more noticeable in others; however, no change means no salvation. The change is not always an immediate outward change because it involves a change of the inward nature. A person who trusts Christ for salvation becomes a new creature (Galatians 6:15). It might be best to consider how this could be likened to a dog (Matthew 15:26-27) becoming a sheep (John 10:16). A new man now dwells within the new Christian to help combat and defeat the old sinful nature (Ephesians 4:22-24). Salvation is not merely the turning over of a new leaf; it is a new birth (John 3:3) where one is passed from spiritual death to spiritual life (John 5:24).
Throughout mankind’s history, God has placed various dietary restrictions upon people. In the beginning, God gave man herbs and fruit for meat (Genesis 1:29). Under the law, the diet expanded, yet still excluded certain animals that the Lord deemed unclean (Leviticus 11:1-23). The issue was so important that questions concerning dietary restrictions were raised in the early church. In the end, the only restrictions specifically given for the New Testament church were that they should not partake of food knowingly offered to idols, and they should refrain from eating the blood (Acts 15:20, 29; Acts 21:25). 1 Timothy 4:4 confirms these truths by stating that no creature is to be refused based upon some man-made mandate.
Jacob made an agreement with Laban to serve him in exchange for Rachel’s hand in marriage. His tenure of service was filled with great difficulties. Not only was the service itself hard work, but his service was marked with change and troubles. No doubt Jacob could have bemoaned these difficulties, but instead the Bible says that the seven years of service “seemed unto him but a few days.” How could Jacob give such testimony when we know that those were seven arduous years of labour? The Bible explains that he made it through those difficult days “for the love he had to her.” Our love for the Saviour ought to parallel and even exceed Jacob’s love for Rachel. Similar to Jacob’s determination to serve, we too have a purpose. At times, our service for the Lord may seem filled with great difficulties, but a deep and genuine love for the Saviour will make one’s service seem “but a few days.”
