Christ was no thief, but He allowed Himself to be crucified with and for thieves. Why did He allow this? Love compelled Him to bear the sins of many.
People in the world are generally quite self-centered. Even saved people are often lovers of their own selves instead of preferring one another.
Everything in the Christian life is dependent upon prayer. Thankfully, we serve a God who hears, answers, and has respect unto prayer.
Death is the departure of the soul and spirit from the body, but where does each part of man end up after a man dies? The Bible answers this question and more.
Breaking down a compound word into its parts is one of the easiest ways to understand what it means. The word conscience is a compound word made up of the root word science and the prefix con. The prefix con means with while the root word science means knowledge. As is often the case, the built-in dictionary of the Bible helps to solidify this connection, understanding, and definition. In 1 Corinthians 8:7 and 1 Corinthians 8:10, the word conscience is used in conjunction with the mention of knowledge possessed by men. Romans 2:15 makes a similar connection by joining the word conscience with the statement that something is written in the heart. As such, God designed a man’s conscience as an internal tool to place pure and righteous knowledge within an individual that he would otherwise lack.
The Lord warned His followers about the wickedness of those who have an inordinate desire to be in authority over others. “The princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them” (Matthew 20:25). The people of God should not be controlled by such men (or women). Those who know and love the Lord should sincerely desire to serve others rather than to be in authority over them. The chief example is the Lord Jesus Christ who “came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:28). John gave a similar warning when he spoke of “Diotrephes, who loveth to have the preeminence” (3 John 1:9).
Man has no greater high priest than the Lord Jesus Christ for the Lord knows what man endures. Like man, He was tempted in all points. In a basic sense, man’s temptations involve three distinct facets: “the lust of the flesh, and the lust of the eyes, and the pride of life” (1 John 2:16). During the Lord’s earthly ministry, He faced and conquered temptation in each area (Matthew 4:1-11). As such, the Lord is “touched with the feeling of our infirmities” (Hebrews 4:15). He knows what it is like to face the temptation to depart from the will of God. He knows what it is like to be tempted to sin against the Heavenly Father. Yet, He differs from man in that His temptation was without the knowledge of sin, for He was victorious in all points.
Basically, a steward is one who oversees someone else’s possessions. The scripture shows stewards overseeing the substance and possession of the king (1 Chronicles 28:1) or administering the oversight of labourers within a vineyard (Matthew 20:8). The life of a steward was devoted to his master’s needs, wants, and demands. The job description was broad and comprehensive. Eliezer, Abraham’s steward (Genesis 15:2), ruled over all that Abraham had (Genesis 24:2) but also went forth to find a wife for Abraham’s son Isaac (Genesis 24:9). The master’s needs became the responsibilities of the steward. Simply put, the steward was responsible for what the master had placed under his care and supervision.
The words chastening and punishment are like many Bible words that share an overlapping meaning but also exhibit certain variants. A Bible-believer always trusts that God carefully chose His words to accomplish His expressed purpose in any given passage. On the surface, it would seem like the words punish (Leviticus 26:24) and chastise (Leviticus 26:28) seem completely interchangeable, but a thorough study of the whole counsel of God reveals distinctions. One area in which there appears to be a distinction involves the intended purpose of execution. Punishment is the infliction of judgment for the sake of justice, while chastening is the application of judgment for the sake of correction.
In a world filled with competition and pride, the peacemaker is often wrongly accused of being unable to handle the conflict or the fight. This is why many people consider backing down from strife a sign of weakness. Once again, God and man are at complete opposite ends of the spectrum. While many men consider it commendable to continue strife, God thinks it honourable to cease from strife. In other words, the greater man or woman brings conflict to a close rather than further instigating it. According to the Bible, it is a fool who continues to meddle in hopes of prolonging the conflict. It is up to each believer to determine whether to accept God’s way or man’s way of thinking.
