Charity is the peak of Christianity (2 Peter 1:5-7). The Bible says that after salvation, charity is to be desired above all other things (1 Peter 4:8) and is the bond of perfectness (Colossians 3:14). Yet far too many people, Christians included, know so little about charity. God has not left man without answers, both simple and profound. First Corinthians chapter 13 offers the most vivid description of charity: charity suffereth long and is kind (1 Corinthians 13:4). It rejoiceth not in iniquity but in the truth (1 Corinthians 13:6). It beareth, believeth, hopeth, and endureth all things (1 Corinthians 13:7). Out of all the wonderful things associated to charity, the Bible makes it clear that charity will have no part with envy.
During the Lord’s earthly ministry, His most malicious enemies were not common men or even the Roman government. His greatest enemies were the religious leaders charged with maintaining the spiritual purity of the people of God. How could those most religious create discord with the very One who gave them the dictates for the Jewish religion they claimed to defend? The answer is simple. It was envy! According to John 11:48, the religious leadership of Israel determined that they could not allow Jesus to continue teaching, preaching, and ministering to others. These leaders realized that all men would believe on Him causing the Romans to demote them. They would not allow this to happen. How far would they go to keep their place and nation? The Bible reveals that they would even cause the crucifixion of the innocent Son of God.
Envy is a heart problem that if caught early should never outwardly manifest itself to others. However, failure to recognize the existence of envy in one’s life and repent swiftly will yield to much greater future problems. Solomon’s first admonition to his son was that he not envy the oppressor. This warning was followed by a second admonition against choosing the oppressor’s ways. If a man envies the wicked, he will eventually be convinced to travel the direction that he once only envied. Long before an individual outwardly turns from righteousness to worldliness, he does so within his unrestrained thoughts. Failure to repent of these thoughts eventually yields to the unholy actions once deemed unacceptable.
Although jealously is one of God’s attributes, envy is not. Rather, envy is a product of a sinful nature found only in mankind. It is important to note that long before envy manifests itself outwardly, it first devises its plan within the heart (Mark 7:21-23). Unfortunately, this characteristic is not limited exclusively to the wicked but also frustrates the righteous. This reveals why Solomon warned his son to guard his heart against the dangers of envy. According to Job, envy slays (Job 5:2), and it often slays the instigator with the victim. Every believer must battle daily to avoid allowing envy to overtake his heart and defile him.
Our studies reveal that the Bible places great emphasis upon the evils of strife. Any sincere believer should recognize that this negative strife is often based upon pride, hatred, and a love for transgression. Yet, there are times when the opposite holds true. Striving can be done out of a holy desire to please the Lord. Perhaps the most significant aspect concerns the enemy with whom believers strive. The apostle Paul said that he “strived to preach the gospel” (Romans 15:20) and desired for believers to “strive together with” him in prayers to God (Romans 15:30). He further illustrated his point concerning striving by pointing out some opposing parallels: the world strives for mastery in order to gain a corruptible crown, but believers should strive to gain an incorruptible crown.
The church at Antioch sent out Paul and Barnabas (Acts 13:1-4). These men were missionaries seeking to win the lost and edify the children of God. They travelled far and wide on their first missionary journey and then returned to Antioch to offer the believers a report of the work (Acts 15:30). Soon thereafter, Paul determined that he and Barnabas should make a second trip to check on the growth of those to whom they previously ministered (Acts 15:36). Barnabas sincerely desired to accompany Paul but also thought it wise to take John Mark (who had previously quit on Paul and Barnabas). Paul disagreed with taking John Mark and the Bible describes that the “contention was so sharp between them, that they departed asunder one from the other” (Acts 15:39).
Time is short! The time of Christ’s return is approaching quickly (Romans 13:11-12). There is no time for petty strife amongst believers. This is not the time to stir up the troops one against another, but rather the time to rally them under the same banner admonishing them to adorn the same armour (Romans 13:12). This is the time for believers to walk honestly (Romans 13:13). The battle has been raging for some time, and this battle leaves no time for participation in the rioting and drunkenness found in society (Romans 13:13). There is far too much at stake. The believers who choose to participate in strife and envy may feel as though they are winning the battle, but they fail to realize how they are losing the war. It is time for believers to crucify the flesh and serve Christ (Romans 13:14).
The apostle Paul wanted to educate the Corinthians concerning the deeper things of God; however, he was unable to do so because of their inability to grasp such spiritual truths (1 Corinthians 3:1-2). These believers displayed a carnality like none other found within the scriptures. As a result of their carnality, they also exhibited envy, strife, and divisions (1 Corinthians 3:3). As their boasting concerning the individuals they chose to follow escalated, the divisiveness also increased. Some of them boasted of following Paul, while others boasted of following Apollos (1 Corinthians 3:4). They were full of pride and Paul had to enlighten them concerning the foolishness of this strife. The strife birthed from pride yielded a foolish behaviour. Strife was all the evidence Paul needed to rebuke these believers concerning their carnality.
As Abram and Lot travelled together, it became increasingly obvious that the multitude of their possessions would make it difficult for them to dwell together. Eventually, the herdmen of the two men began to strive with each other over the pastures for their cattle. No doubt, both groups of herdmen were primarily concerned with the well-being of their own master’s cattle. Neither was willing to compromise their own needs or wishes in order to accommodate the needs of the other group. As Abram witnessed the relationship decay, he knew that he must concede to the inevitability of separating the two groups. He asked Lot to choose another piece of land in which to dwell.
God comforts believers expecting that they, in turn, will extend that heaven-sent comfort toward others during their times of need. Believers are admonished to “comfort the feebleminded, support the weak, and be patient toward all men” (1 Thessalonians 5:14). Stronger believers are encouraged to bear the infirmities of those who are weak (Romans 15:1). When one believer weeps as a result of the trials and troubles of this life, the body of Christ should weep with that brother or sister (Romans 12:15). Every member of the body of Christ should be available to the strengthening and support of other members of the body, for in doing so, believers fulfil the law of Christ (Galatians 6:2).
