Although one individual may possess both power and authority, the two are not identical. Authority is the right or responsibility to do something whereas power is the ability to do something. Unfortunately, the modern versions missed this truth when they translated Matthew 28:18. Instead of properly expressing that because of the resurrection the Lord Jesus had been given all power in heaven and earth, these so-called bibles suggest that He had been instead given authority. The authority already resided with Him, but the resurrection declared Him “to be the Son of God with power” (Romans 1:4). His resurrection from the dead gave Him the power over death by conquering the one who possessed the power of death (Hebrews 2:14).
Authority resides upon those who have the right to rule; but, unfortunately, it is not always combined with the ability to rule wisely. In the most basic sense, authority is the right and responsibility to rule others as given to one individual by another. The centurion in Matthew 8:9 expressed this truth when he said that his authority gave him the right to issue commands to his soldiers. The apostle Paul referred to his authority to call for the arrest and persecution of Christians (Acts 9:14; Acts 26:10, 12). This truth was also taught in the parable of the nobleman and his servants where the reward given was authority to rule over cities (Luke 19:17). Unfortunately, this desire for authority over others has been the source of problems and troubles throughout history.
Men generally find time to thank God for things which they deem to be good or strictly positive. Yet, the Bible admonishes us to be thankful “for all things.” This means that we should thank God for blessings and trials; for health and sickness; for gain and loss; for peace and troubles. This may seem strange but becomes much more feasible when we understand the truth of Romans 8:28. God takes all things, good and bad, and makes them work together for our good. As such, we ought to be willing to give God thanks “for all things” knowing that He will, in turn, use them for our benefit. Failure to grasp this truth is a failure to trust God's goodness and wisdom. God can and will use even the negative things in your life to help you grow and develop as His child.
The first chapter of Romans concludes with a list of horrendous sins. These sins reveal people who were completely void of the relationship God intended for His creation. Most believers could never imagine the possibility of being guilty of the sins of sodomy (Romans 1:26-27), murder (Romans 1:29), and hating the Lord (Romans 1:30). Yet, egregious sins begin through a rather simple process. The list in Romans reveals that the downward spiral begins when men fail to glorify God and refuse to give Him thanks (Romans 1:21). Sadly, many of God’s people are laying the groundwork for a downward spiral into further degradation. Becoming a child of God empowers the Christian but does not eliminate his freedom to choose his path, right or wrong. Unfortunately, traveling the wrong path can lead a Christian into the depths of inexpressible depravity.
Are you thankful for the people God has placed in your life? Most Christians could spend hours expressing their thankfulness for the godly influences. Oftentimes, however, we neglect to recognize the true blessings of these people. Once again, the apostle Paul provides an excellent example for each of us to emulate. Reading his epistles reveals an honour roll of thankfulness. He expressly thanked God for the believers at Rome (Romans 1:8), Ephesus (Ephesians 1:16), Philippi (Philippians 1:3), Colosse (Colossians 1:3), and Thessalonica (1 Thessalonians 1:2). Paul realized the blessings of his associations with these believers and publickly thanked God for them. We too should be thankful for the godly influences God allows to cross our paths and influence our lives. Yet, the Bible goes a step further by indicating that Paul gave thanks “for all men” (1 Timothy 2:1).
The New Testament sheds light on two types of peace: peace with God and the peace of God. Peace with God is “through” the Lord Jesus Christ (Romans 5:1; Colossians 1:20). According to today's passage, this “peace with God” is experienced only upon one’s justification at the moment of salvation. Trusting Christ's payment through His death, burial, and resurrection remains the only basis for grasping this peace. Before a man trusts in Christ, he is God's enemy (Romans 5:10), but after salvation, he has been gloriously reconciled to God through the work of God's Son. No man earns this peace and no man can lose this peace to again become God's enemy because this peace is an everlasting peace.
Though peace may seem illusive, God instructs all believers to pursue after it. True inner peace is not something that one can afford to live without. The Bible says, “seek peace, and pursue it.” Peter reiterates this truth by saying, “seek peace, and ensue it” (1 Peter 3:11). Men should seek after peace; and when found, they should allow nothing to prevent them from fully seizing upon it. The Lord said, “therefore love the truth and peace” (Zechariah 8:19). Several New Testament verses repeat the importance of peace by admonishing the believer to follow after it (Romans 14:19; 2 Timothy 2:22; Hebrews 12:14). God certainly wants us to seek peace (1 Corinthians 7:15) and makes peace attainable. Yet, He demands that we pursue after His peace His way because any other peace is really no peace at all.
Society has become increasingly tumultuous offering vast distractions yet supplying little peace of mind. Unfortunately, most people seeking peace do so through the wrong means. Some seek it through entertainment, some through medication, some through relationships, and others through materialism; but their desire for peace remains an ever elusive quest. God is the only source offering true and lasting peace. In fact, the word of God identifies the Lord five times as the “God of peace” (Romans 15:33; Romans 16:20; Philippians 4:9; 1 Thessalonians 5:23; Hebrews 13:20). Another passage identifies Him as the “Lord of peace” (2 Thessalonians 3:16). Additionally, the Lord Jesus is identified as “The Prince of Peace” (Isaiah 9:6). Not only do these truths affirm that the Lord has peace to offer, but that He is the One in control of providing peace. Trying to find peace apart from God’s working is comparable to salvation without a Saviour.
