A godly mother and grandmother helped raise Timothy by teaching him the truths of God’s word (2 Timothy 1:5; 2 Timothy 3:15). Paul wrote to Timothy specifically warning him in 1 Timothy chapter 4 concerning the dangers of the last days (i.e., the doctrines of devils, fables, and unedifying quarrels). In the midst of these warnings, Paul reminded Timothy to take heed unto himself. Timothy needed to guard against troubles from without while diligently taking care of his own walk with Christ. The Old Testament further reinforces these truths. The children of Israel were told to keep their souls diligently (Deuteronomy 4:9) and Solomon instructed his son to keep his heart “with all diligence” (Proverbs 4:23). Every Christian should carefully and zealously guard his walk with the Lord.
Christians should first and foremost focus on their walk with the Lord. As such, believers are instructed to add virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity to their faith. However, notice that every believer is to be “giving all diligence” (with great effort, but without haste). Of all these graces mentioned, faith seems to be the most foundational of them all. Unfortunately, far too many believers never grow beyond faith, making them unable to put forth much diligence in adding the other graces. Believers should be growing in grace daily (like those listed above) and in the knowledge of our Lord and Saviour (2 Peter 3:18). The word of God remains the only viable source from whence this diligent growth springs forth (1 Peter 2:2).
Sometimes a Bible word is best defined by first establishing what the word does not mean. Biblical diligence is such a case in point. A diligent man is one who is not slothful or lazy according to Proverbs 12:24. Proverbs 10:4 bears witness to this fact by contrasting the diligent with those who are slack or careless. According to Proverbs 13:4, a diligent man is not a sluggard. Yet, the Bible also points out that the diligent are to be properly balanced by not hastily rushing through work (Proverbs 21:5). Each of these truths concerning diligence reveals that diligence involves working hard, but with great care and concern. In a world filled with those who choose either quantity or quality of work, God counsels His children to be concerned with both. This is diligence!
The world’s perfect example of dependability is the Lord Jesus Christ. The New Testament records many instances of His faithfulness, but none more expressive than the faithful manner in which He performs His duties as the believer’s high priest. According to today’s passage, Christ faithfully sanctifies believers. Through His death, He destroys the Devil and the power he exerts over death. The Christian’s high priest also remains faithful to deliver and reconcile all who come to Him in faith. Most importantly, Christ is a “merciful and faithful high priest” making reconciliation for sin. A high priest goes to God on behalf of the people. As the believer’s high priest, the Lord Jesus faithfully hears the believer’s prayers and presents them to the Father in His own Name. Never has there been someone so faithful as our high priest!
Paul and Barnabas functioned similar to pioneer church planters who travel into unreached areas with the gospel. As they traveled, they faithfully preached the gospel and started churches with the goal of returning later to strengthen the believers. As Paul and Barnabas were planning their return to these areas, a conflict arose between them concerning who would accompany them on their journey. Barnabas desired to take a young man named John Mark, but Paul adamantly refused. Mark had accompanied them on the first trip, but departed from them and “went not with them to the work.” Paul felt as though he could no longer depend upon John Mark because of his earlier failure. The contention was so strong that Paul and Barnabas parted company and went their own separate ways. This is a sad narrative should it end here; however, there is much more to the story. Praise God that Paul later remarked of John Mark that “he is profitable to me for the ministry” (2 Timothy 4:11).
This Pauline epistle is addressed to believers in Thessalonica. It opens with an expression of joy and thanksgiving for their work and labour. Paul then reminded them how they came to be followers of him and of the Lord after they received the word through much affliction. Paul praised them for their faithful example to those in Macedonia and Achaia. In fact, they were so faithful that Paul said when He arrived in Macedonia and Achaia, he did not need to speak a word because of the example of the Thessalonian believers. Their testimony spread to these locations, as well as in “every place.” Paul knew he could trust these saints to be dependable witnesses of the gospel. What an incredible relief and wonderful blessing this must have been for the apostle Paul.
As the Lord’s crucifixion drew nigh, He took His disciples to Gethsemane to pray. He asked them to tarry and watch with Him as He separated from them to pray to the Father. Upon returning, He found the disciples asleep so He said to them, “Could ye not watch with me one hour?” The Lord went away two more times only to find His disciples asleep both times He returned. He had given His disciples a simple task to tarry, watch, and pray. He quickly saw that He could not depend upon them for support. It comes as no surprise that they would be scattered from Him shortly at His betrayal (Matthew 26:31, 56). These men were not strangers; they were the ones who sat at Christ’s feet for three years. Now, they could not be trusted for one hour to watch and pray.
Scripturally speaking, a vow involves a solemn promise made to another individual or to God Himself. In our passage, vow is used both as a verb and a noun. Vowing a vow is analogous to someone promising a promise. Men are to keep their word by keeping their promises; or, in other words, men are to be faithfully dependable. When a man makes a promise to God or to another person, he should do everything within his power to keep that promise. The Bible warns against a man allowing his mouth to cause his flesh to sin by making promises with no intention of keeping them. Those who vow a vow to the Lord and fail to perform it are called “fools” and the Lord “hath no pleasure in fools.” Before making any promise, one should first count the cost to determine whether or not making the vow will simply cause him to sin.
The epistle of Paul to Philemon was written to address the return of Philemon’s unfaithful servant Onesimus to his master. Paul and Onesiumus spent time together in prison. While in bonds together, Paul was able to lead Onesimus to a saving knowledge of Jesus Christ. After Onesimus got saved and learned the truth, he became a profitable servant of the Lord and a tremendous help to Paul’s ministry. Paul thought it wise to send him back to his master Philemon with a personal letter. Paul asked Philemon to receive him back, not merely as a servant, but as a brother in Christ (Philemon 15-16). Paul requested that anything owed by Onesimus to Philemon should be charged to Paul’s account. This was a difficult request, yet Paul knew he could count on Philemon to do right. In fact, Paul trusted Philemon to go well beyond his requests in the letter.
Paul served the Lord in a capacity similar to what missionaries and evangelists do today. He traveled extensively to tell everyone and anyone about Christ’s saving grace. Holding a regular job to earn money would have been impossible due to Paul’s manner of life and recurring travels. However, the Bible tells us that he worked as a tent- maker when the need presented itself (Acts 18:1-3). Most of the time, however, he did not have personal income to provide for himself and the ministry. How would he live during those times? The Bible says that faithful churches provided for his necessities. For example, the church at Philippi served as one such group of believers. Paul refers to a time when he departed from Macedonia. At that time, no church helped him; yet, the believers at Philippi sacrificially provided for his needs. These same believers faithfully helped Paul again in Thessalonica. Paul knew he could depend upon them because they understood the importance of distributing to those who had surrendered to the ministry.
