After Christ removes the church, He will establish the time of Jacob’s trouble. After this, Christ will return as a thief in the night to make up His jewels.
In every way, God is greater than man. A man would have to be a thief to claim equality with God. Yet, Christ thought it not robbery to be equal with God.
Christ was no thief, but He allowed Himself to be crucified with and for thieves. Why did He allow this? Love compelled Him to bear the sins of many.
The thief does not care for the well-being of those he victimizes. He cares for himself and only himself. He hurts and has no trouble hurting others.
Sin develops, plots, schemes, and finalizes its dastardly deeds within the heart of the guilty long before the sin manifests itself to the eyes of others.
To steal is to wrongfully and selfishly take something that belongs to someone else and place it amongst one’s own possessions.
Any honest person, however, would have to confess that God hath not dealt with us after our sins; nor rewarded us according to our iniquities.
Sin demands atonement. Atonement puts God and man at one. When atonement is made man is cleansed and forgiven. In other words, things are made right.
Sin withholds good things from man that he would otherwise have opportunity to enjoy. Instead of peace, sin brings unrest, frustration, and heartaches.
The soul that sins shall bear his iniquity. How does a man bear his iniquity? The answer is quite simple: by suffering the consequences of those sins.
