The word liberal is one of the most overused and misused words in modern language. We often use the word to refer to those who have weaker morals or those who may have a particular “left-leaning” political agenda. Most often the word is used as a negative connotation by those who are traditional or more conservative. The Bible paints a much different picture of the word’s usage and application. Someone who is liberal willingly and graciously helps others. When others are in need, he gives above and beyond to meet that need. According to our passage, “The liberal soul shall be made fat.” This means that the person who helps others will often receive blessings in return. This truth is confirmed in 2 Corinthians 9:6 where the Bible says, “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.”
It has always been the will of God for a man to work in order to support his family. God adamantly and emphatically says, “if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Though this truth may seem harsh to some people, God’s expectations and guidelines always serve a greater purpose. Therefore, it is never God’s will to financially assist someone who will not work though completely capable and available. There may be times when people cannot legitimately work and have a need for help; but we disobey the Lord when we help those who have needs resulting from laziness. Our last lesson showed that the Bible defines food as a necessity; but if a man will not work, he does not even deserve the necessities of life provided to him through the generosity of others.
During the first century, hard times had come upon the believers in Jerusalem. Some specific time of trial, persecution, or tribulation had put them in a difficult situation. The Bible offers specific guidance as to when to assist others who have fallen on hard times.Believers in other cities saw the need and determined to make “a certain contribution for the poor saints” at Jerusalem (Romans 15:26). This contribution was either a monetary donation or a material contribution as the Bible says the assistance was “in carnal things” (Romans 15:27). Today, this would be akin to one body of believers assisting another body of believers, or one individual assisting another individual. Whatever the case, we ought to help others when a real need arises and it is in our power to assist them.
As opportunities present themselves, we ought to “do good” unto others. Scripturally speaking, we have a basic duty to help “all men,” but our foremost responsibility should be directed toward those “who are of the household of faith.” Regardless of our heart’s desire, the Lord knows there are times when we cannot help those in need. This fact should never be used as an excuse when we have a genuine opportunity, as the good that we might do to others does not always merely involve financial help. Acts chapter 3 offers an example of Peter and John who were faced with such a situation. Peter responded, “Silver and gold have I none; but such as I have give I thee” (Acts 3:6). Where these men lacked any monetary opportunity to help the lame man, they fulfilled their responsibility by imparting help in the way that God had especially enabled them.
Every word of God is pure, but the Bible contains words of emphasis intending to draw the reader’s attention to a specific thought. 1 Peter 3:8-9 begins with the word finally, thus signifying that this is the final statement in a list of thoughts. The closing statements on a matter frequently contain crucial truths. Certainly, these two verses offer the believer vital bits of information. They reveal five responsibilities: Believers are to be of one mind. They also are to have compassion one of another, love as brethren, be pitiful (that is, full of pity for others), and be courteous. Verse nine defines courteous as not mistreating others even if mistreated. Finally, believers are promised that obedience offers them a great blessing.
The Bible associates love with action. In this passage, the Bible speaks of the believer’s love for other believers, relating it to the Lord’s crucifixion. If a Christian knows and recognizes the love of God, it should drastically affect his relationships. He cannot deal with others as the world would because the love of God has formed compassion within in his heart. This matter is so important to the Lord that He provided believers with a scenario to help judge their level of compassion. The book of First John says that if a brother has a need, and another brother can help him with his need, yet refuses, he lacks compassion (see also James 2:15-16). Therefore, one’s deeds, not simply one’s words alone, demonstrate true love!
Compassion forgives. A familiar parable of the Lord displays this truth. A father had two sons. One stayed home with his family and worked the land, while the other son decided to leave and travel the world. Before leaving, he asked for his inheritance (what he would have received upon his father’s death). Instead of being a wise steward with this inheritance, he foolishly wasted it. Afterward, he found himself broke and starving in the middle of a famine. At this point, he would have willingly eaten the swine’s slop. Finally, he decided to return home even if it meant that he would become a servant rather than a son. As he neared the old homestead, his father saw him coming. His father wasted no time but ran to meet and embrace him. Rather than rebuking his son, the father welcomed him back into his home with a renewed relationship.
The Lord expects His followers to demonstrate the same compassion that He has for His creation. Perhaps, the best biblical example is the Samaritan mentioned in Luke chapter 10. The story begins with a man who took a journey to Jericho. On his way, evil men robbed and wounded him. As he struggled for his life, lying on the ground, a priest passed by him. The priest saw the man but passed on the other side. A Levite came and did likewise. Then a Samaritan (a person who was partly Jewish yet bitterly despised by the Jewish people) approached the man in need. Unlike the others, this man stopped and helped the injured man. He bound up the wounds, placed the man on his beast and took him to an inn. He paid for the inn and offered to pay any additional expenses.
One’s actions demonstrate true compassion. Five times the Bible uses the phrase moved with compassion (Matthew 9:36; Matthew 14:14; Matthew 18:27; Mark 1:41; Mark 6:34). Four of the five references refer to Christ’s compassion toward others. True compassion always moves people to do something for others. In Mark 6:34-44, the disciples wanted to send the crowd away hungry, but Christ refused to send them away empty. He would not allow the multitudes to leave His presence still in need. In this one example, Christ's compassion fed thousands when others would have sent them away faint and hungry. The Lord not only fed thousands with two small fishes and five loaves of bread, but also produced a miraculous amount of leftovers.
God is a compassionate being. The earthly ministry of Christ repeatedly demonstrated this truth. In Luke chapter 7, the Lord entered into a city only to find that a widow (a woman whose husband died) had just lost her only son to death also.It was a very sad time for this dear lady. The loss of her husband had been hard to bear, but her son was a daily reminder of the husband whose love she treasured so greatly. Yet, now the son too was gone. Perhaps the young man worked to help support his mother, but now she was alone without her husband and without their son. Fortunately for this woman, God is rich in mercy (Ephesians 2:4). He intervened on behalf of the woman bringing her son back to life. Her tears of mourning (Luke 7:13) turned into tears of joy.
