The word liberal is one of the most overused and misused words in modern language. We often use the word to refer to those who have weaker morals or those who may have a particular “left-leaning” political agenda. Most often the word is used as a negative connotation by those who are traditional or more conservative. The Bible paints a much different picture of the word’s usage and application. Someone who is liberal willingly and graciously helps others. When others are in need, he gives above and beyond to meet that need. According to our passage, “The liberal soul shall be made fat.” This means that the person who helps others will often receive blessings in return. This truth is confirmed in 2 Corinthians 9:6 where the Bible says, “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.”
It has always been the will of God for a man to work in order to support his family. God adamantly and emphatically says, “if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Though this truth may seem harsh to some people, God’s expectations and guidelines always serve a greater purpose. Therefore, it is never God’s will to financially assist someone who will not work though completely capable and available. There may be times when people cannot legitimately work and have a need for help; but we disobey the Lord when we help those who have needs resulting from laziness. Our last lesson showed that the Bible defines food as a necessity; but if a man will not work, he does not even deserve the necessities of life provided to him through the generosity of others.
During the first century, hard times had come upon the believers in Jerusalem. Some specific time of trial, persecution, or tribulation had put them in a difficult situation. The Bible offers specific guidance as to when to assist others who have fallen on hard times.Believers in other cities saw the need and determined to make “a certain contribution for the poor saints” at Jerusalem (Romans 15:26). This contribution was either a monetary donation or a material contribution as the Bible says the assistance was “in carnal things” (Romans 15:27). Today, this would be akin to one body of believers assisting another body of believers, or one individual assisting another individual. Whatever the case, we ought to help others when a real need arises and it is in our power to assist them.
As opportunities present themselves, we ought to “do good” unto others. Scripturally speaking, we have a basic duty to help “all men,” but our foremost responsibility should be directed toward those “who are of the household of faith.” Regardless of our heart’s desire, the Lord knows there are times when we cannot help those in need. This fact should never be used as an excuse when we have a genuine opportunity, as the good that we might do to others does not always merely involve financial help. Acts chapter 3 offers an example of Peter and John who were faced with such a situation. Peter responded, “Silver and gold have I none; but such as I have give I thee” (Acts 3:6). Where these men lacked any monetary opportunity to help the lame man, they fulfilled their responsibility by imparting help in the way that God had especially enabled them.
The Devil loves to hinder the spiritual blessings that believers possess in Christ. His most effective means is by destroying the believer’s faith in God’s word and keeping the saint from laying up rewards in heaven. By destroying a believer’s courage, the Devil wins the battle. James 4:7-8 sketches a simple yet effective plan for victory in such times of attack. The believer must first submit to God and His word by submitting his will to the will of God. Next, the saint of God must resist the Devil. When the believer submits to God and resists the Devil, the Devil flees rather than sticking around to watch defeat. When the Devil returns later with renewed attempts to discourage, the believer need only repeat the same scriptural strategy.
As Moses recounted Israel’s time in the wilderness, he reminded God’s people of the reasons for their failure to enter into the land of promise. He rehearsed how it was the people who approached him requesting that spies first be sent into the land to explore it. If the people had trusted God, surveying the land would have been unnecessary. Yet, the people doubted God’s provisions so Moses sent in the spies. When they returned, they expressed stories of giants and walled cities that made the people fear to carry out God’s will. The spies’ report '"discouraged” (Deuteronomy 1:28) the hearts of the people. This loss of courage yielded an unbelief in the people (Deuteronomy 1:32), greatly displeasing the Lord (Hebrews 3:17-19).
Fear and discouragement are effective weapons in Satan’s arsenal which he uses to discourage the people of God from fulfilling the will of God for their lives. Fear is not all bad. The fear of God is good and holy, but the fear of the world withstands faith and brings the believer into bondage (Proverbs 29:25). Fear and faith are foes as are fear and courage. In 2 Timothy 1:6-8, the Bible points out that the Lord is not the instigator of fear in the life of the believer. In the place of fear, God gives men power, love, and a sound mind. God wants men to be courageous and full of faith. Yet, the fear of man exhibits a lack of courage. It frequently hinders believers from doing the Lord’s work and gives the impression that believers are ashamed of the Lord and His people.
In Deuteronomy, Moses rehearsed the events that led up to God’s denying him entry into the promised land though he was Israel’s leader at the time. The Lord instructed Moses, as he stood upon Mt. Pisgah, to encourage and strengthen Joshua. Moses could have offered numerous excuses for not wanting to encourage Joshua. Instead, Moses determined to obey God by strengthening and encouraging his successor. He knew that Joshua as Moses’ replacement was about to face some of the greatest trials of his life. There would be times of fear along with battles and obstacles, small and great. The Lord knew Joshua desperately needed courage to make it through these trials. He, therefore, enlisted Moses and instructed His children to encourage the new leader during this difficult transition (Deuteronomy 1:38).
God’s people have a solemn responsibility to encourage one another. Helping to build another’s godly courage remains one of the most effective ways to influence others. Unfortunately, far too many times, close acquaintances fail to encourage (and all too often discourage) one another. In these times, it is especially important that the individual learns to encourage himself in the Lord. In our passage, David returned to Ziklag only to find it burned with fire. The welfare of the women and children seemed hopeless as the Amalekites had taken them all captive. No doubt it was one of David’s most challenging times. David and his men were greatly distressed and in need of courage. Unfortunately, the men closest to David turned against him rather than supporting their leader during the most trying time. David’s only hope was to encourage “himself in the LORD his God.” Believers today need to follow David’s example. We cannot always depend upon others to receive courage, but we can always depend upon the Lord.
As we have seen, courage comes from a strength of heart. On the contrary, the Bible likens discouragement (the opposite of courage) to a melted heart (Joshua 2:11). In other words, discouragement takes place when a man’s heart loses strength. The Bible reveals that discouragement comes through various avenues of life. Men become discouraged because of “the way” (i.e., the circumstances of life) (Numbers 21:4). Discouragement also results from fear and unbelief (Deuteronomy 1:28) and the magnitude of a task (1 Chronicles 28:20). Ultimately, discouragement rears its ugly head as a result of a lack of faith in God and His word. Since discouragement and a lack of faith go hand in hand, a discouraged man cannot please God (Hebrews 11:6).
