In Deuteronomy 7:7-8, the Lord expressed His great love for the nation of Israel. In the midst of this declaration, the Lord provided reasons why He placed His love upon this particular nation. In Deuteronomy 1:27, the people began to murmur and their murmurings bred lies. They stated that the Lord brought them out of Egypt to destroy them because of His great hatred for them. Their statements were completely false. This is true in most circumstances when people turn to murmuring. The problem gets exaggerated and the truth corrupted. Fabricating lies helps the one murmuring to feel better about voicing the complaint. Interestingly, the truth is usually not worth murmuring about.
Why do people murmur? What causes them to get so frustrated to the point where they would publicly discuss their disappointment with their circumstances? The Bible provides several reasons. In Jude 16, the Bible says that people complain or murmur because they are “walking after their own lusts.” In John chapter 6, the Lord Jesus indicated another reason why an individual might complain. When the Lord knew that His disciples murmured within themselves, He asked them if they were offended (John 6:61). In other words, people murmur when things turn out differently than they had hoped. It is not so much the trial that bothers them but the offense to their self-will.
Life’s trials and difficulties are intended to draw people into a deeper knowledge of the Lord. However, murmuring hinders the lessons that result from the trials. The Lord uses trials to draw the unsaved to an understanding of their need to trust Jesus Christ as Saviour. At the same time, the Lord uses trials to teach saved people that they need to fully rely on Him and Him alone. These trials are meant to better the individual afflicted. However, the benefits of trials can be minimized when those enduring the trials begin to murmur and complain about the very thing intended to teach them. Murmuring hinders the education offered by trials. It puts the focus on the apparent wrong of the trial rather than upon what lesson the Lord might hope to come from the trial.
The Lord detests murmuring. He hates it so much that He sent fire among the Israelites because of their murmurings (Numbers 11:1). In the New Testament, He warned believers to avoid falling prey to the same sin as the Israelites (1 Corinthians 10:1-14). Additionally, New Testament believers are admonished to do all things without murmurings (Philippians 2:14-16). People murmur as they focus on events within their lives rather than upon the Lord and His word. Yet, the Christian’s life events are ultimately brought to pass, either directly or indirectly, by a loving and caring God. The Lord abhors murmuring because it directly insults His working and provision in our lives.
Murmuring is a grievous sin harmful to everyone involved or impacted. When God’s people murmur, they do so because their heart is not sufficiently focused upon the Lord. Various forms of the word murmur occur forty times in the word of God. Interestingly, the number forty throughout scripture is frequently connected to a time of testing or trial. The vast majority of these occurrences reflect people who were displeased with something the Lord was responsible for doing. Their displeasure with the Lord caused them to voice their frustrations to others. Murmuring generally manifests itself outwardly, but at its root is a heart problem (Matthew 12:34; Matthew 15:19). It comes as no surprise that the medical community uses the term murmur to describe a heart problem.
The word liberal is one of the most overused and misused words in modern language. We often use the word to refer to those who have weaker morals or those who may have a particular “left-leaning” political agenda. Most often the word is used as a negative connotation by those who are traditional or more conservative. The Bible paints a much different picture of the word’s usage and application. Someone who is liberal willingly and graciously helps others. When others are in need, he gives above and beyond to meet that need. According to our passage, “The liberal soul shall be made fat.” This means that the person who helps others will often receive blessings in return. This truth is confirmed in 2 Corinthians 9:6 where the Bible says, “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.”
It has always been the will of God for a man to work in order to support his family. God adamantly and emphatically says, “if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Though this truth may seem harsh to some people, God’s expectations and guidelines always serve a greater purpose. Therefore, it is never God’s will to financially assist someone who will not work though completely capable and available. There may be times when people cannot legitimately work and have a need for help; but we disobey the Lord when we help those who have needs resulting from laziness. Our last lesson showed that the Bible defines food as a necessity; but if a man will not work, he does not even deserve the necessities of life provided to him through the generosity of others.
During the first century, hard times had come upon the believers in Jerusalem. Some specific time of trial, persecution, or tribulation had put them in a difficult situation. The Bible offers specific guidance as to when to assist others who have fallen on hard times.Believers in other cities saw the need and determined to make “a certain contribution for the poor saints” at Jerusalem (Romans 15:26). This contribution was either a monetary donation or a material contribution as the Bible says the assistance was “in carnal things” (Romans 15:27). Today, this would be akin to one body of believers assisting another body of believers, or one individual assisting another individual. Whatever the case, we ought to help others when a real need arises and it is in our power to assist them.
As opportunities present themselves, we ought to “do good” unto others. Scripturally speaking, we have a basic duty to help “all men,” but our foremost responsibility should be directed toward those “who are of the household of faith.” Regardless of our heart’s desire, the Lord knows there are times when we cannot help those in need. This fact should never be used as an excuse when we have a genuine opportunity, as the good that we might do to others does not always merely involve financial help. Acts chapter 3 offers an example of Peter and John who were faced with such a situation. Peter responded, “Silver and gold have I none; but such as I have give I thee” (Acts 3:6). Where these men lacked any monetary opportunity to help the lame man, they fulfilled their responsibility by imparting help in the way that God had especially enabled them.
