God comforts believers expecting that they, in turn, will extend that heaven-sent comfort toward others during their times of need. Believers are admonished to “comfort the feebleminded, support the weak, and be patient toward all men” (1 Thessalonians 5:14). Stronger believers are encouraged to bear the infirmities of those who are weak (Romans 15:1). When one believer weeps as a result of the trials and troubles of this life, the body of Christ should weep with that brother or sister (Romans 12:15). Every member of the body of Christ should be available to the strengthening and support of other members of the body, for in doing so, believers fulfil the law of Christ (Galatians 6:2).
Far too many people wrongly assume that the Bible lacks relevance in addressing modern problems. However, the Bible declares that things written aforetime were written for comfort in present troubles. Though the Bible does not deal specifically with every modern trouble, the work of God in past believers’ lives offers the comfort necessary to face any trouble. This is one of many reasons why it is imperative that believers read the entire Bible and not limit it to the New Testament or certain epistles within it. God’s workings in the lives of Job, Abraham, and Jeremiah can offer just as much comfort as God’s workings in the lives of Paul or John. No matter the trouble faced, an open Bible with a receptive heart serves as man’s greatest opportunity for experiencing the ever allusive comfort.
The Bible never directly addresses the Lord Jesus as “the Comforter,” yet the Lord alluded to this title. The Lord told His followers that the coming of the Holy Ghost would be God’s means of sending them “another Comforter” (John 14:16). Evidently, the Lord Jesus served as the Comforter and the Holy Ghost would function as another Comforter. During His earthly ministry, the Lord Jesus worked in the lives of those who followed Him. He was their Comforter. When He went to the Father, the Father sent “another Comforter” and He is the Holy Ghost. Each person who is born again by the grace of God has the Holy Ghost dwelling within (Romans 8:9). When troubles come, and they will, the believer has within himself a person of the Godhead that specializes in comforting those afflicted.
The Bible clearly states that all comfort comes either directly or indirectly from the Lord. The Bible says that He is “the Father of mercies, and the God of all comfort” (2 Corinthians 1:3). Any true and lasting comfort man receives originates with and through the Lord (James 1:17), and the comfort given by God can comfort each of us in any and all tribulation (2 Corinthians 1:4). Unfortunately, man seems to think that every problem he faces requires a different area of study with various solutions. Yet, the Bible contradicts this line of thinking by stating that every tribulation has only one source of comfort. It is important to note that the comfort received by one person can be passed on to help others regardless of the trouble faced. That is the power of God’s comfort!
The world places a premium on the concept of living comfortably. For instance, people desire comfortable clothes, comfortable beds, comfortable cars, comfortable furniture, etc. The list is unending. There are even foods designated as “comfort foods.” Yet, with this great emphasis upon comfort, the world seems to experience so little of true comfort. So, what exactly is comfort? Why is speaking of comfort so trendy and yet so hard to achieve? The word comfort is easily defined by breaking it down into two parts: com and fort. The prefix com means “with” and the word fort means “strength.” Simply put, comfort involves a strength that a person can carry with him. Immediately, every Christian should recognize that very little true comfort exists in this world. True comfort stems from the Lord and not that offered outside of Him.
A yoke was an instrument used to help two animals work together when plowing. The Lord Jesus said that believers should take His yoke upon them (Matthew 11:29). In other words, the Lord was saying that we should serve with Him in our service to Him. In 1 Corinthians 3:9, we learn that “we are labourers together with God.” Fellowshipping with the Lord means walking with Him (1 John 1:6-7), and walking with Him means being in agreement with Him (Amos 3:3). Just as God desired to fellowship with Adam (Genesis 3:8) and Enoch (Genesis 5:22), He desires to have fellowship with us today. It is very important that we have fellowship with other like-minded believers, but even more important that we fellowship with the Lord.
The importance of fellowship cannot be underestimated, but neither can the importance of refusing to fellowship. It is important to fellowship with the right people, but also equally important that we “have no fellowship with the unfruitful works of darkness.” The people of God have no business yoking together with the world in any work of God no matter how beneficial the help might seem. Fellowship suggests an agreement amongst the involved parties. Yet, 2 Corinthians 6:14 drives home the point when it says, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” When we fellowship with carnal believers or the unsaved, we accept their motives and objectives as our own.
Most churchgoers are familiar with what it means to extend the “the right hand of fellowship”; however, the actual biblical meaning is not so well known. Our passage shows James, Cephas (Peter), and John offering the “the right hands of fellowship” to Paul and Barnabas. What was the significance of this act? By giving the right hands of fellowship, these believers were agreeing to serve God together. James, Cephas, and John would focus on reaching the Jewish people (the circumcision), while Paul and Barnabas would focus on reaching the Gentiles (the uncircumcision). When we offer someone the right hand of fellowship, we are agreeing to serve God with that believer.
It is much easier to serve God together with others rather than alone. There is great wisdom attained through the right kind of fellowship with other like-minded believers. When one believer wavers during times of temptation, his “fellow” believers will encourage him to stay faithful to the Lord’s work. When one of the saints struggles in times of uncertainty, his fellow believers can remind him of God’s faithfulness. The Bible shows us that the early church thrived in the Lord’s work. Those early Christians served the Lord with a great zeal. The secret to their success most definitely included their continuation in fellowship and incorporating some basic principles. For instance, the Lord Jesus sent out His disciples by twos (Mark 6:7) and the early church followed suit (Acts 13:2). God has given us a great insight into the importance of fellowship by emphasizing it so frequently.
The modern description of fellowship has been weakened extensively from its original intent. Earlier usage of fellowship always inferred a partnership. The word fellow was used to signify a coworker in Exodus 2:13 and each of the various combinations designated something that people did together (i.e., fellowservants, fellowhelpers, fellowlabours, etc.). Therefore, it is important to realize that fellowship is not merely two people or a group of people coming together in the name of fun. Fellowship involves two or more people uniting together to accomplish a task. Fellowship always suggests a foundational unity of purpose and motive (Amos 3:3). This is why, as we will learn, it is so important that we have the proper biblical fellowship with like-minded believers.
