Incorporating equity within one’s judgment processes remains crucial at every level, whether concerning a nation, a community, a church, or a home. The book of Micah describes what happens when leaders pervert equity. Micah 3:11 declares that they “judge for reward,” “teach for hire,” and “divine for money.” One might assume this perversion of equity would immediately send a nation into destruction; but Micah 3:10 points out that they “build up Zion with blood.” No matter how successful and prosperous an individual or group may seem, in the end, the Lord will bring judgment. In this case, Zion shall “be plowed as a field, and Jerusalem shall become heaps” (Micah 3:12). When a nation, community, church, or family perverts equity, God brings judgment when He deems the time appropriate. Proverbs 14:34 clearly points out that “Righteousness exalteth a nation: but sin is a reproach to any people.” Those who judge success through worldly means rather than by using biblical standards will fail to see God’s judgment coming until it becomes too late.
The last few lessons revealed how equity should always be linked to judgment. The passage today reiterates this truth, suggesting that righteousness, judgment, and equity are not only closely associated, but inseparable. Verse 8 reveals that it is the Lord who “keepeth the paths of judgment.” Verse 9 points out that righteousness, judgment, and equity are said to be the “good” paths. These good paths stand in stark contrast to those paths that seem right to the world, but in the end are “the ways of death” (Proverbs 14:12; Proverbs 16:25).The saint of God has a clear choice. He can do things his own way resulting in an untimely death, or he can follow after God’s plan and find that God “preserveth the way of his saints.” The choice is simple: choose God’s good path and not the well trodden path travelled by the world. God’s plan or path is for a man to judge with righteousness and equity.
One of the most misunderstood, misquoted, and abused truths of scripture revolves around whether or not a person should judge. Contrary to popular teaching, all believers are instructed to judge all things (1 Corinthians 2:15). Yet, how a person judges makes the judgment scriptural or unscriptural. Judging with equity involves incorporating an unwavering standard by which to judge. When emotion, modern thought, and one’s educational attainments form the foundational basis for how someone judges, the standards are ever changing and never consistently applied. They rarely yield an equitable outcome. Therefore, it is important to consult an unwavering standard concerning every decision and matter. This standard must be something perfect without possibility of corruption. Only one standard consistently fits this mold, and, of course, it is the Bible. The word of God remains the standard by which the saints will be judged and the only viable source by which all things should and must be judged while on earth (John 12:48).
Imagine one day standing before “the righteous judge” of the universe who knows every action, thought, and motive. One day, this will become the reality for all those who have ever lived. The Son of God is that judge because the Father committed all judgment to Him (John 5:22). He will judge the world with righteousness and the people with equity (Psalm 98:9). His Father gave Him full authority to mete out this judgment. As the judge, He incorporates an equal standard in every ruling. The scripture testifies of this judgment when it says the Lord has a crown for Paul. Fortunately, this crown is not limited to Paul only, “but unto all them also that love his [Christ’s] appearing.” It is important to note that the word of God stands as the standard by which all truth is judged. The Lord Jesus Christ remains the righteous judge by which all is judged. Unfortunately, far too many judges pervert judgment by incorporating a changing standard into their decisions.
Some Bible words are more difficult than others to define in the strictest sense; equity is one such word. Yet, the Lord provides enough information for any diligent student willing to compare spiritual things with spiritual (1 Corinthians 2:13). In Isaiah 59:14, the word equity relates to judgment, justice, and truth. The fact that the word equity occurs only ten times in scripture links it indirectly with the Ten Commandments. Within those ten occurrences, the word basically involves judging with equality based upon a just standard. Additionally, Judges 1:7 and 2 Chronicles 6:23 reveal that the related word requite means to get even or to return evenly. The Lord will prove in the future that this is the standard by which He judges (Psalm 98:9). Since believers are to be Christlike, this too should be true of His faithful followers.
The Devil loves to hinder the spiritual blessings that believers possess in Christ. His most effective means is by destroying the believer’s faith in God’s word and keeping the saint from laying up rewards in heaven. By destroying a believer’s courage, the Devil wins the battle. James 4:7-8 sketches a simple yet effective plan for victory in such times of attack. The believer must first submit to God and His word by submitting his will to the will of God. Next, the saint of God must resist the Devil. When the believer submits to God and resists the Devil, the Devil flees rather than sticking around to watch defeat. When the Devil returns later with renewed attempts to discourage, the believer need only repeat the same scriptural strategy.
As Moses recounted Israel’s time in the wilderness, he reminded God’s people of the reasons for their failure to enter into the land of promise. He rehearsed how it was the people who approached him requesting that spies first be sent into the land to explore it. If the people had trusted God, surveying the land would have been unnecessary. Yet, the people doubted God’s provisions so Moses sent in the spies. When they returned, they expressed stories of giants and walled cities that made the people fear to carry out God’s will. The spies’ report '"discouraged” (Deuteronomy 1:28) the hearts of the people. This loss of courage yielded an unbelief in the people (Deuteronomy 1:32), greatly displeasing the Lord (Hebrews 3:17-19).
Fear and discouragement are effective weapons in Satan’s arsenal which he uses to discourage the people of God from fulfilling the will of God for their lives. Fear is not all bad. The fear of God is good and holy, but the fear of the world withstands faith and brings the believer into bondage (Proverbs 29:25). Fear and faith are foes as are fear and courage. In 2 Timothy 1:6-8, the Bible points out that the Lord is not the instigator of fear in the life of the believer. In the place of fear, God gives men power, love, and a sound mind. God wants men to be courageous and full of faith. Yet, the fear of man exhibits a lack of courage. It frequently hinders believers from doing the Lord’s work and gives the impression that believers are ashamed of the Lord and His people.
In Deuteronomy, Moses rehearsed the events that led up to God’s denying him entry into the promised land though he was Israel’s leader at the time. The Lord instructed Moses, as he stood upon Mt. Pisgah, to encourage and strengthen Joshua. Moses could have offered numerous excuses for not wanting to encourage Joshua. Instead, Moses determined to obey God by strengthening and encouraging his successor. He knew that Joshua as Moses’ replacement was about to face some of the greatest trials of his life. There would be times of fear along with battles and obstacles, small and great. The Lord knew Joshua desperately needed courage to make it through these trials. He, therefore, enlisted Moses and instructed His children to encourage the new leader during this difficult transition (Deuteronomy 1:38).
God’s people have a solemn responsibility to encourage one another. Helping to build another’s godly courage remains one of the most effective ways to influence others. Unfortunately, far too many times, close acquaintances fail to encourage (and all too often discourage) one another. In these times, it is especially important that the individual learns to encourage himself in the Lord. In our passage, David returned to Ziklag only to find it burned with fire. The welfare of the women and children seemed hopeless as the Amalekites had taken them all captive. No doubt it was one of David’s most challenging times. David and his men were greatly distressed and in need of courage. Unfortunately, the men closest to David turned against him rather than supporting their leader during the most trying time. David’s only hope was to encourage “himself in the LORD his God.” Believers today need to follow David’s example. We cannot always depend upon others to receive courage, but we can always depend upon the Lord.
