What does the Bible mean when it says to “have no fellowship with the unfruitful works of darkness”? Does this mean that believers should never speak to those who do not know Christ as Saviour? The key involves understanding Bible terminology. The word fellowship is a two part compound word. A simple Bible study of the root word fellow indicates that it involves two people working as one (John 11:16; 3 John 8); therefore fellowship involves two people being closely associated. The command for believers to avoid close association with unbelievers is further confirmed when the Bible says believers and unbelievers should not be “unequally yoked together” (2 Corinthians 6:14). When two people are yoked together, they are united in work; but the saved should never unite with the lost in such matters. More importantly, believers must never yoke up with unbelievers in God’s work (Ezra 4:3).
Separation is scriptural under a variety of different scenarios. Most commonly, believers understand that they are to separate from unbelievers (2 Corinthians 6:14). This does not imply that believers should not witness to the lost but that there should be no “fellowship” between the two. The Bible also indicates that there are times in which one believer should separate from another believer. Most often, this happens because of the propagation of false doctrine (Romans 16:17-18; 2 Thessalonians 3:6) or immoral practices (1 Corinthians 5:11). However, there may also be instances when believers separate for the purpose of furthering the work of God (Galatians 2:6-9).
Separation is good and a necessary aspect of the Christian walk. However, when separation becomes based upon personal conviction rather than scriptural principles, it generally leads to a false sense of holiness and hypocrisy. This takes place when Christians fail to consider the multi-faceted nature of scriptural separation. They readily recognize the scriptural command to separate from the things of this world but fail to see the first component of scriptural separation which encompasses the need for separation to be unto the Lord. The vow of the Nazarite plainly encompasses both aspects of separation. In fact, the primary aspect of biblical separation encompasses separation unto the Lord (Numbers 6:2). Once a person separates himself unto the Lord, he will naturally separate from those things of this world (Numbers 6:3).
Separation is the outcome of separation! When a nation (i.e., Israel in the Old Testament) or an individual (i.e., a believer in the New Testament) is set apart by the Lord, that nation (or person) has become disassociated with the rest of the world. Moses made this point in Exodus 33:16 when he said, “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Separation is not something accomplished through diligence but occurs naturally after a person comes to know Christ as Saviour. Christians who remain attached to the world find little satisfaction with the things of the world or less appeal for the things of God.
Twenty-first century believers hold onto many misconceptions concerning the Lord’s desire for harmony. Far too many believers desire harmony at any cost. This harmony is commonly promoted on various ecumenical levels as spirituality and truth are sacrificed upon the altar of unity. Though the Lord certainly promotes unity within smaller units, He has never commanded unity in spite of diversity. All the way back to man’s earliest days, the Lord established His desire for His people to separate (read Genesis chapter 9). The only way for Noah to “replenish the earth” was for him and his seed to multiply and spread out upon the face of the earth. The people refused to divide, so we read the resulting judgment upon the world in Genesis chapter 11. The people stayed together and united to build a tower (Genesis 11:4). The Lord had other plans and divided the people by confounding their languages so that they could no longer communicate and cooperate in their godless endeavours (Genesis 11:5-8).
The Devil loves to hinder the spiritual blessings that believers possess in Christ. His most effective means is by destroying the believer’s faith in God’s word and keeping the saint from laying up rewards in heaven. By destroying a believer’s courage, the Devil wins the battle. James 4:7-8 sketches a simple yet effective plan for victory in such times of attack. The believer must first submit to God and His word by submitting his will to the will of God. Next, the saint of God must resist the Devil. When the believer submits to God and resists the Devil, the Devil flees rather than sticking around to watch defeat. When the Devil returns later with renewed attempts to discourage, the believer need only repeat the same scriptural strategy.
As Moses recounted Israel’s time in the wilderness, he reminded God’s people of the reasons for their failure to enter into the land of promise. He rehearsed how it was the people who approached him requesting that spies first be sent into the land to explore it. If the people had trusted God, surveying the land would have been unnecessary. Yet, the people doubted God’s provisions so Moses sent in the spies. When they returned, they expressed stories of giants and walled cities that made the people fear to carry out God’s will. The spies’ report '"discouraged” (Deuteronomy 1:28) the hearts of the people. This loss of courage yielded an unbelief in the people (Deuteronomy 1:32), greatly displeasing the Lord (Hebrews 3:17-19).
Fear and discouragement are effective weapons in Satan’s arsenal which he uses to discourage the people of God from fulfilling the will of God for their lives. Fear is not all bad. The fear of God is good and holy, but the fear of the world withstands faith and brings the believer into bondage (Proverbs 29:25). Fear and faith are foes as are fear and courage. In 2 Timothy 1:6-8, the Bible points out that the Lord is not the instigator of fear in the life of the believer. In the place of fear, God gives men power, love, and a sound mind. God wants men to be courageous and full of faith. Yet, the fear of man exhibits a lack of courage. It frequently hinders believers from doing the Lord’s work and gives the impression that believers are ashamed of the Lord and His people.
In Deuteronomy, Moses rehearsed the events that led up to God’s denying him entry into the promised land though he was Israel’s leader at the time. The Lord instructed Moses, as he stood upon Mt. Pisgah, to encourage and strengthen Joshua. Moses could have offered numerous excuses for not wanting to encourage Joshua. Instead, Moses determined to obey God by strengthening and encouraging his successor. He knew that Joshua as Moses’ replacement was about to face some of the greatest trials of his life. There would be times of fear along with battles and obstacles, small and great. The Lord knew Joshua desperately needed courage to make it through these trials. He, therefore, enlisted Moses and instructed His children to encourage the new leader during this difficult transition (Deuteronomy 1:38).
God’s people have a solemn responsibility to encourage one another. Helping to build another’s godly courage remains one of the most effective ways to influence others. Unfortunately, far too many times, close acquaintances fail to encourage (and all too often discourage) one another. In these times, it is especially important that the individual learns to encourage himself in the Lord. In our passage, David returned to Ziklag only to find it burned with fire. The welfare of the women and children seemed hopeless as the Amalekites had taken them all captive. No doubt it was one of David’s most challenging times. David and his men were greatly distressed and in need of courage. Unfortunately, the men closest to David turned against him rather than supporting their leader during the most trying time. David’s only hope was to encourage “himself in the LORD his God.” Believers today need to follow David’s example. We cannot always depend upon others to receive courage, but we can always depend upon the Lord.
