What does the Bible mean when it says to “have no fellowship with the unfruitful works of darkness”? Does this mean that believers should never speak to those who do not know Christ as Saviour? The key involves understanding Bible terminology. The word fellowship is a two part compound word. A simple Bible study of the root word fellow indicates that it involves two people working as one (John 11:16; 3 John 8); therefore fellowship involves two people being closely associated. The command for believers to avoid close association with unbelievers is further confirmed when the Bible says believers and unbelievers should not be “unequally yoked together” (2 Corinthians 6:14). When two people are yoked together, they are united in work; but the saved should never unite with the lost in such matters. More importantly, believers must never yoke up with unbelievers in God’s work (Ezra 4:3).
Separation is scriptural under a variety of different scenarios. Most commonly, believers understand that they are to separate from unbelievers (2 Corinthians 6:14). This does not imply that believers should not witness to the lost but that there should be no “fellowship” between the two. The Bible also indicates that there are times in which one believer should separate from another believer. Most often, this happens because of the propagation of false doctrine (Romans 16:17-18; 2 Thessalonians 3:6) or immoral practices (1 Corinthians 5:11). However, there may also be instances when believers separate for the purpose of furthering the work of God (Galatians 2:6-9).
Separation is good and a necessary aspect of the Christian walk. However, when separation becomes based upon personal conviction rather than scriptural principles, it generally leads to a false sense of holiness and hypocrisy. This takes place when Christians fail to consider the multi-faceted nature of scriptural separation. They readily recognize the scriptural command to separate from the things of this world but fail to see the first component of scriptural separation which encompasses the need for separation to be unto the Lord. The vow of the Nazarite plainly encompasses both aspects of separation. In fact, the primary aspect of biblical separation encompasses separation unto the Lord (Numbers 6:2). Once a person separates himself unto the Lord, he will naturally separate from those things of this world (Numbers 6:3).
Separation is the outcome of separation! When a nation (i.e., Israel in the Old Testament) or an individual (i.e., a believer in the New Testament) is set apart by the Lord, that nation (or person) has become disassociated with the rest of the world. Moses made this point in Exodus 33:16 when he said, “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Separation is not something accomplished through diligence but occurs naturally after a person comes to know Christ as Saviour. Christians who remain attached to the world find little satisfaction with the things of the world or less appeal for the things of God.
Twenty-first century believers hold onto many misconceptions concerning the Lord’s desire for harmony. Far too many believers desire harmony at any cost. This harmony is commonly promoted on various ecumenical levels as spirituality and truth are sacrificed upon the altar of unity. Though the Lord certainly promotes unity within smaller units, He has never commanded unity in spite of diversity. All the way back to man’s earliest days, the Lord established His desire for His people to separate (read Genesis chapter 9). The only way for Noah to “replenish the earth” was for him and his seed to multiply and spread out upon the face of the earth. The people refused to divide, so we read the resulting judgment upon the world in Genesis chapter 11. The people stayed together and united to build a tower (Genesis 11:4). The Lord had other plans and divided the people by confounding their languages so that they could no longer communicate and cooperate in their godless endeavours (Genesis 11:5-8).
Our recent studies have revealed the importance of faith within the believer’s life along with his walk with the Lord. Yet, this study on faith can be overwhelming considering the emphasis placed upon it by God’s word. Fortunately, the Bible also teaches that even the smallest amount of faith produces some of the most remarkable outcomes for the glory of God. Though our passage directly centers on the Lord’s dealings through the apostles, the same principle applies to all—a little faith goes a long way. The believer should always ask for increased faith, yet never neglect the faith he now possesses. Daily, the Christian ought to pray in faith, read the Bible in faith, and witness in faith, while incorporating faith into every other aspect of his life and service. Take note that the believer does not benefit from waiting upon greater faith while failing to exercise the faith with which he has already been blessed.
God knows everything about everything, yet Christians sometimes act as though He has some debilitating limitations. Once again, the Bible shines the light of truth upon the matter. It reveals that He is great, “and of great power: his understanding is infinite” (Psalm 147:5). In fact, His eyes “are in every place, beholding the evil and the good” (Proverbs 15:3). In other words, there is nothing that escapes the knowledge and attention of God. This includes the good and the bad! The Son of God proclaimed to the church at Thyatira that He knew their works, charity, service, faith, and patience. He too knows about the level of a man’s faith! He knows the content, strength, and reality of that faith. A man can and will fool others and frequently even deceives himself (Jeremiah 17:9), but he has no capacity to mislead God. The Lord knows those who believe and accept His word as the perfect word of God and He is not unrighteous to forget (Hebrews 6:10).
Every mature Christian knows that physical strength remains incapable of scaling the spiritual heights of the Christian life. Yet, far too many Christians spend enormous efforts in trying to live the Christian life in their own power. Sooner or later, they all experience the sheer futility of such an endeavour. The Christian life is to be lived and developed in the spiritual realm, never the physical one. Spiritual maturity comes as building blocks that are placed one upon another. Interestingly, when a man begins walking in the power of the Spirit, God opens his eyes to each new area of life in need of attention, correction, and growth. Today’s passage refers to several of these attributes. Each characteristic builds upon the previous ones; things like virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity. Every believer ought to strive to exemplify these, yet the Bible identifies one as foundational to them all. According to 2 Peter 1:5, faith remains foundational as the first grace to which believers are to add all others. Those who neglect faith have nothing upon which to build.
An epistle (Colossians 4:16) is a letter from one person, or a group of people, to another. The epistle of Second Timothy was from Paul to a preacher named Timothy. Timothy was a young man (1 Timothy 4:12) but possessed a strong love for the Lord. Paul testified of this truth repeatedly and today’s passage shows Paul commenting on Timothy’s “unfeigned faith.” There was something refreshingly genuine about Timothy’s walk with the Lord. Though Paul was speaking specifically about Timothy’s faith, he made mention that this faith did not start with Timothy. This faith had been passed from his grandmother Lois to his mother Eunice, and then on to Timothy. In fact, he was being taught scripture from the time he was a child (2 Timothy 3:15). This type of upbringing yielded a young man of “unfeigned faith” who further matured into adulthood with spiritual fortitude worthy of emulation.
Christians in every age have faced varied battles ranging from small skirmishes to life-ending combat. God’s word tells the believer to equip himself as a good soldier of Jesus Christ (2 Timothy 2:3) by putting on “the whole armour of God.” This armour enables those engulfed in the battle to “stand against the wiles of the devil.” The apostle Paul identifies this armour and the importance of every element. Interestingly, as he refers to “the shield of faith,” he suggests taking it “above all.” Faith, though often overlooked, remains a crucial element within the saint’s spiritual arsenal. The Bible drives home this truth by pointing out that the shield of faith can “quench all the fiery darts of the wicked.” Without faith, the believer stands exposed and vulnerable. It is utterly impossible to “be strong in the Lord” apart from a steadfast faith in God and His word. While the sword (the Bible) works on the offense, faith protects and shields.
