The scripture never offers a positive viewpoint of meddling. One might consider intermeddling with wisdom as a good thing, yet the scripture teaches otherwise. Today’s passage states that a man through desire seeks and intermeddles with “all” wisdom. According to James, there are two major types of wisdom, earthly (James 3:15) and heavenly (James 3:17). According to Proverbs 18:1, the man intermeddles with all wisdom, including the earthly. He separates himself from the pure truth and opens his mind to all the various types of wisdom that the world offers. Just as the scriptural teaching on meddling in other places, the man has no business involving himself with the world’s wisdom.
The world constantly and consistently contradicts the truths of God. For instance, it has convinced mankind that it is manly to start a fight and cowardly to cease from strife. As is almost always the case, the world’s natural way of thinking stands in stark contrast to true scriptural teachings. According to scripture, “It is an honour for a man to cease from strife.” This reveals that the most honourable of men are those who through God-given wisdom are able to bring strife to a peaceable resolution without the need for war. A fool, however, continues to meddle until a fight breaks out. The Bible clearly states the dangers of meddling, yet a fool chooses to ignore the scriptural warning to his own hurt.
Meddling in the problems of others is a dangerous practice resulting in unforeseen outcomes. The Bible uses two comparisons to help convey the danger involved with meddling. Proverbs 17:14 compares meddling to the letting out of previously restrained water. The idea is that meddling with the problems belonging to others is like personally opening the gates once restraining a large body of water. The second comparison is found in Proverbs 26:17. The Bible says, “He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.” When someone does this, the dog turns upon the individual. Both of these warnings demonstrate the grievous dangers involved in unnecessarily meddling in the affairs of others.
The scripture offers a negative connotation of meddling. After all, meddling is the unnecessary involvement of oneself in the affairs of others. Unfortunately, it has been a common practice in the history of nations to provoke others to battle when war was unnecessary and often contrary to God’s will. For instance, Amaziah, king of Judah, sent messengers to Jehoash, king of Israel, asking for a face-to-face meeting. Jehoash responded with wisdom saying, “tarry at home: for why shouldest thou meddle to thy hurt.” Amaziah refused to heed the counsel and meddled to his own hurt. History is full of such testimonies both on a national and individual level.
As Necho, king of Egypt, was on his way to fight against Carchemish, king Josiah of Judah came out against him for battle. Necho assured Josiah that the battle did not involve Judah and that the Lord had commanded him to make haste against the house of Carchemish. In order to turn Josiah’s intervention, Necho reminded Josiah that his intervention would be meddling with the will of God. Josiah refused to listen to the warning and meddled in these matters costing him his life (2 Chronicles 35:22-24). Gamaliel, a doctor of the law, expressed a similar statement when he told his peers that they should let the apostles alone lest they fight against God (Acts 5:34-39).
The book of Ruth tells the story of a family torn apart by death and how God miraculously worked behind the scenes. Ruth, a Moabite, married a Jew who was the son of Elimelech and Naomi. Over time while Naomi lived in Moab, her husband and both of her sons died. After their deaths, Naomi determined to return to the land of Judah. Naomi discouraged both Ruth and Orpah (her daughters-in-law) from returning with her. Each had to decide whether to go with Naomi or stay with their families in the land of Moab. Orpah decided to stay, while Ruth chose to go with Naomi. At the time, Ruth’s decision seemed foolish. Yet, all those who read the book of Ruth know the blessings associated with this one wise decision. Ruth came to Bethlehem at the right time (Ruth 1:22), married a great man named Boaz (Ruth 4:13), and God allowed her to become part of the lineage of King David and the Lord Jesus Christ (Ruth 4:17; Matthew 1:5).
As Moses led Israel out of Egypt and on their journey toward the land of promise, he faced almost constant opposition. Numbers chapter 16 chronicles one such instance in great detail. Korah openly questioned and opposed Moses’ leadership forcing him to bring the matter before God. The Lord said He would answer this challenge directly and reveal His choice between Moses and Korah. Not only did God choose Moses, but He also indicated that Korah would be judged by the earth opening up and swallowing him alive. Before the arrival of God’s judgment, the people were instructed to choose by separating from Korah. Judgment fell as the earth opened up, swallowing alive those who followed Korah along with all their possessions. The earth simply closed back up. Interestingly, a brief Bible study (for instance, Psalm 88) reveals that the sons of Korah chose to obey God by separating from their father. Several subtitles in the book of Psalms like that found in Psalm 88 indicate these sons followed God and His servant and survived God’s judgment.
In our passage today, the Bible identifies three gifts from God intended to enable believers to make right decisions. These three gifts are knowledge, wisdom, and reproof. Knowledge involves factual information that enables the believer to possess details before making a decision. The Lord rebuked the simple pointing out that “they hated knowledge” (Proverbs 1:29). Because they hated knowledge, the people did not choose the fear of the Lord. Wisdom, on the other hand, involves the proper use of the knowledge provided by God for the individual. Wisdom takes the facts obtained and uses them to make the right choices. The last of the three gifts completes the package. Reproof entails the enlightenment of error. Knowledge, wisdom, and reproof work together to enable believers to choose wisely and properly.
Every choice in life can yield eternal consequences, some vastly significant, some of lesser importance. No clearer demonstration exists than the many decisions surrounding Christ’s crucifixion. The Jews had unjustly delivered Jesus to the governor. As a gesture to the people at the Roman feast, Pilate frequently released to them a prisoner. In this instance, he gave the Jews a choice between two prisoners—a vile man or the innocent Son of God. Barabbas was justly imprisoned as a robber (John 18:40) and murderer (Mark 15:7). This simple decision turned quite complex for the Jews. The people rejected the sinless Son of God and chose to release a guilty man. With evil hearts and wicked intentions, they cried out for the release of Barabbas. Making matters worse, they demanded that Jesus be crucified though He had done nothing worthy of death. The people became pawns of Satan though they were unaware that Jesus was born to die. He was brought to this point to bear the very sin they just committed, along with the sins of the whole world.
Decision making is an important element of everyday life. The Bible has many clear guidelines in this area. Every Christian must learn how to make decisions and then trust God with the results. Some decisions involve life changing outcomes, yet every decision must be based on biblically sound principles. The book of James, when referring to prayer, warns the reader of the dangers of indecisive and faithless living. This particular prayer pertains to wisdom, but the principle involves a broader application. A man who struggles with indecisiveness is said to be “double minded” reflecting instability in all his ways (James 1:8). A few chapters later the Bible instructs the “double minded” believer to purify his heart (James 4:8). Believers must learn to make decisions with God’s help and stick with those decisions until the Lord directs otherwise.
