Once Judas Iscariot determined to betray the Lord, the earthly ministry of Christ hastened toward the time of His crucifixion. As the time of His death drew near, the Lord Jesus took the disciples to Gethsemane so that He could spend time praying. He asked them to watch while He went to the Father in prayer; however, when the Lord returned from prayer, He found the disciples asleep. He woke them and rebuked Peter saying, “What, could ye not watch with me one hour?” What a horrible rebuke as Peter, along with the others, realized that he had failed this one simple request! After everything that the Lord had done for the disciples, they could not force themselves to watch for one hour. In like manner, many believers are going to find out the consequences at the judgment seat of Christ of failing to watch for the Lord.
Imagine the vulnerabilities of a watchman who refuses to keep his eyes open to every possible angle from which danger could arise. No doubt the enemy would scout the land observing the bad habits of the watchman. If the watchman fails to examine each point of entry, the enemy will attack from the unprotected angle. In like manner, believers are to walk circumspectly. The word circumspect means to look all around. Believers are to be sober and vigilant knowing that their enemy, the Devil, “walketh about, seeking whom he may devour” (1 Peter 5:8). God’s enemies always search for the weak spot where the hedge has been cut down or ignored. This is why there is no angle in the believer’s life that can be safely ignored.
Many Bible passages connect watchfulness and prayer. While preaching sounds the trumpet of alarm in the ears of men, prayer sounds the alarm in the ears of God. As a watchman, each believer has a responsibility to his brother or sister in Christ. While some believers are spiritually sleeping, unaware of their present danger, other believers ought to be standing upon the tower of watchfulness and calling upon the Lord. This was the point of Paul’s teaching in Ephesians 6:18 when he said, “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.”
If ever there was a man in the early church that qualified as a watchman, it would have been the apostle Paul. Paul includes “in watchings often” in his testimony about the trials he endured. He also mentioned that these watchings approved him as a minister of God (2 Corinthians 6:4-5). We know from the biblical accounts that when many believers were unaware of danger, the apostle Paul stood upon the tower and sounded the trumpet of alarm. While others were spiritually sleeping, the apostle Paul was sober and alert to the needs of the church. No doubt Paul endured sleepless nights, fasted, and went without even the necessities of life because he was watching for the church.
In Bible times, cities would often build towers to watch the gates to avoid dangers looming from without (Isaiah 21:8). Watchmen would take turns watching the gate. These watchmen were responsible for sounding a trumpet should any danger appear (Ezekiel 33:6). The apostle Paul in his writings applied a spiritual application to this literal act of being a watchman. Just as cities needed men willingly staying awake and alert while others slept or were busy in their daily routines, churches need believers sober and watchful while others might be cumbered about with the cares of this world. Today’s watchmen must use their voices like a trumpet to sound the alarm when danger nears.
Vengeance is not always executed in a swift fashion (Ecclesiastes 8:11). In fact, believers often grow weary because the wicked seem to prosper in spite of their evil deeds. Yet, the Lord will execute vengeance in His time. The Bible speaks often of “the day of vengeance” to come. This day is very likely a thousand year period (2 Peter 3:8) which will begin shortly before the second coming of the Lord and will end at the great white throne judgment following the end of the millennial kingdom. It will be a time when the Lord will refuse to spare the wicked (Proverbs 6:34) but will set things right for the Jewish people (Isaiah 34:8; Isaiah 61:2; Isaiah 63:4).
The believer’s life is loaded with benefits (Psalm 68:19), but one of the greatest of these benefits concerns the area of vengeance. According to scripture, vengeance is reserved for the Lord’s enemies (Deuteronomy 32:41; Judges 11:36), or adversaries (Deuteronomy 32:43; Jeremiah 46:10; Nahum 1:2), or the heathen (Psalm 149:7; Micah 5:15) but specifically upon “them that know not God” (2 Thessalonians 1:8). God does not deal with His people in vengeance, it is reserved for those who reject the gospel of the Lord Jesus Christ (2 Thessalonians 1:8). When the children of God are disobedient, the Lord chastens, but He never takes vengeance upon His own.
Sometimes the most difficult and significant tasks involve the simplest truths. For instance, every Christian should quickly learn that vengeance belongs unto the Lord. God confirms as much throughout scripture (Deuteronomy 32:35; Psalm 94:1; Romans 12:19; Hebrews 10:30). This should be understandable as only the Lord has all the necessary information to execute just vengeance 100 percent of the time. When man attempts to execute vengeance, he often does so out of an improper motive or without key information of the evil that appears to have been done. Furthermore, when a believer takes vengeance into his own hands, he robs the Lord of His right and responsibility to exact vengeance at the right time and in the right manner.
Following a shipwreck, Paul, and those with him, escaped to an island called Melita. The Bible describes the natives as a barbarous people who were not completely void of truth. They demonstrated kindness toward those who had escaped the sea by kindling a fire for them. Paul helped the natives by gathering a bundle of sticks to cast upon the fire. As he cast the sticks on the fire, a viper came out of the heat and fastened on Paul’s hand. Immediately, the barbarians assumed Paul to be a murderer who was being recompensed for his wickedness. Even though these people did not know the Lord, they had some of His laws written in their consciences..
A simplistic view of vengeance involves the retribution of an evil deed. The first (Genesis 4:15) and last (Jude 7) mention of the word vengeance substantiates this definition. The Bible uses words like recompence (Deuteronomy 32:35), reward (Deuteronomy 32:41), punishments (Psalm 149:7), avenge (Jeremiah 46:10), revenge (Ezekiel 25:15), and repay (Romans 12:19) as descriptive words for vengeance. With this in mind, it is clear that vengeance is the just punishment as a consequence upon those who violate the laws of God. It is not the dispensing of wrath without cause but is specific punishment exacted for specific crimes committed.
