Timothy’s church leadership position put him in a role to influence the lives of others. Only the proper conversation could avoid adversely affecting other believers. Furthermore, Timothy was a young man and Paul knew that others might despise him for his youth. Therefore, Paul instructed Timothy how to eliminate this problem. He was to be the right type of an example to the believers. Paul gave Timothy several areas in which to be that example. One of these involved Timothy's conversation. Paul knew that it was important for other people to be able to look at Timothy’s life and glean an idea of what their conversation should resemble. Just as Paul had been an example to Timothy, Timothy was to be an example for others.
This world, though it consistently fails to recognize and know the Lord, should consistently recognize Christ's conversation through the life of the believer. Our conversation should always match, or become, the gospel of Christ and the new life that we have in Him. Our conversation should be holy because the Lord is holy (1 Peter 1:15). In 2 Peter 3:11, we learn that the dissolving of this world ought to cause us to walk “in all holy conversation and godliness.” In other words, our practical Christian life should resemble the change inside of us that took place at salvation. Others should see the Lord Jesus Christ in our actions and in our way of life.
God is as equally concerned with what we do as to how we do it. It is not only important that we have the right kind of conversation, but that our conversation be based on “simplicity and godly sincerity.” In other words, our conversation should be genuine and never extravagant. People behave for different reasons. Sometimes those reasons are godly, yet at other times they reflect ungodliness. Anyone can feign a good conversation for a short period; however, only with the Lord's help can one's motives consistently match his actions. Paul not only sought to have his conversation right before the Lord, but also desired a genuine change of heart to bring forth the proper conversation.
The Bible teaches us that “if any man be in Christ, he is a new creature” (2 Corinthians 5:17). Following salvation, a man's life should display visible changes as he seeks to put off his former conversation. According to scripture, that former conversation fulfilled “the desires of the flesh and of the mind” (Ephesians 2:3). By the grace of God, change is possible because every believer has been redeemed from his “vain conversation” (1 Peter 1:18). The apostle Paul is a great example. Before meeting the Lord on the road to Damascus, Paul's conversation or lifestyle involved mercilessly persecuting the church (Galatians 1:13). In his new life with Christ, he immediately began preaching the very faith he once destroyed (Galatians 1:23). When a person truly places his faith for salvation in the finished work of Christ, his conversation will change accordingly.
Modern usage of the word conversation generally limits the definition to two people involved in a dialog. However, the Bible frequently uses the word conversation in a different sense. In fact, our passage reveals that a conversation can occur without words. Several other verses confirm connecting works to a man’s conversation (James 3:13; 1 Peter 2:12). The Bible’s use of conversation can involve something that others can observe (1 Peter 2:12; 1 Peter 3:2) and consider (Hebrews 13:7). Obviously, a man’s conversation is more complex than a simple discussion held between two or more persons. Scripturally speaking, our conversation reveals how we live our lives in front of others. Though this world would apply conversation only to what we say, God never intended for its usage to be limited to that single aspect.
David was a man after the heart of God (1 Samuel 13:14; Acts 13:22). He loved the Lord and it repeatedly showed in his life. Even on the occasions when he failed the Lord, he repentantly sought the Lord. In fact, one of the greatest manifestations of David’s love for the Lord manifested itself in his love for the house of God. In our passage, David spoke of the overwhelming gladness he had when contemplating a trip to God’s house. He received great joy in knowing that it was there that he could meet and fellowship with God whom he so deeply loved. As born-again believers, we have many reasons why we should long to meet with the saints of God in worship. We too should rejoice when others say, “Let us go unto the house of the LORD.”
The word church is frequently and almost exclusively used to refer to the building where the saints meet. A careful study of the scripture reveals that the church actually consists of the people. However, this passage also teaches that there is a proper behaviour when and where the saints assemble. It is a holy time meant to be accompanied by sobriety. In fact, believers are instructed that everything is to be done “decently and in order” (1 Corinthians 14:40). As we approach the time of preaching or instruction, we should be ready to hear and slow to speak (Ecclesiastes 5:1-3). During the invitation, as the Lord moves in our hearts to repent and do right, we should pay [keep] what we vow [promise] (Ecclesiastes 5:4-7). Always keep in mind that the house of God is the pillar and ground of the truth and we should treat it as such.
Nothing testifies more to the regrets of missed blessings than Thomas’s absence when the risen Saviour met with the disciples. Of all the times to forsake a meeting of believers, Thomas will be known for missing this meeting until the Lord comes. The Bible does not disclose why he was not with the other believers, but we do know what special event he missed – the presence of the risen Lord. Although the Lord Jesus will not visibly or physically show up in our church services, missing a service could cause us to miss His presence in a very special way. For instance, a lost sinner could get saved, or a brother or sister who had wandered from the Lord could find repentance. Maybe something for which you have faithfully prayed was to be answered during the service. Regardless of what might take place, missing the service will mean missing wonderful blessings, some of which can never be recovered. The one service you take for granted could be the very one that God meant to be most special for you.
Each week, hopefully several times a week, a body of like-minded believers to which you belong assembles for the purpose of worshipping and glorifying God. According to scripture, we are not to forsake this assembling of believers. In fact, we are to gather more frequently as we see the coming of the Lord drawing nigh. In a day when more churches are cancelling Sunday evening and midweek services, Bible-believing Christians ought to counteract the trend by finding ways to assemble with other believers more frequently. Early believers assembled on a daily basis (Acts 2:46). Maybe this is less convenient during our day and time; but nonetheless, we certainly should be careful not to forsake the times already appointed for assembling together. Determine to be in your place the next time the saints assemble.
In His earthly ministry, the Lord Jesus Christ perfectly fulfilled the will of His Father. Today’s passage calls attention to one of the areas in which He accomplished that will. It was the Saviour’s custom (or habitual habit) to locate and attend the local synagogue on the Sabbath day. What purpose did this custom serve? [The incarnate Son of God had no need of the fellowship and spiritual blessings derived from attending places of worship, yet His faithfulness to do so clearly testifies to the importance of faithful church attendance for those who know the Lord.] For the nation of Israel, the Sabbath or seventh day of the week served as the most important day. Christians in the New Testament meet weekly on the Lord’s Day or the first day of the week (Acts 20:7), yet the application of assembling together remains constant. Unless providentially hindered or physically confined, there should never be any question where the Christian will be at church time. Unlike the Saviour, we need the fellowship of God’s people along with the spiritual admonitions received from faithful church attendance.
