The first two chapters of Esther gave the background of the story of Esther. Chapter three reveals the true conflict of this Bible story. Haman is established as the chief of the princes of the Persian Empire. Then Haman, in his hatred of Mordecai, lashes out at the entire Jewish race within the realm of the great Persian Empire. They are to be completely destroyed.
As in the previous chapter, we see here a plain telling of events without any explanation of good or evil. However, these first two chapters are setting up the circumstances for a powerful story. As in chapter one, this lesson shows us the ways of the world.
The entire book of Esther is about God’s providential care of His people.
The message of Haggai, chapter two, is a message of coming glory (see Haggai 2:3, 7, 9; compare 1:8). The importance of the message is shown in the time in which it was given.
Job may have been the first book of the Bible to have been written down. It is certainly one of the earliest. It deals with a universal theme: the problem of suffering. Is suffering always a punishment for sin? Can we know why we suffer? Will justice triumph in the end? How should we deal with suffering? Consider these questions and others that come to your mind as you study this passage.
When you compare the description of Saul’s death in this chapter with that in 1 Samuel 31, you will find two different stories of how Saul died. 1 Samuel 31:4-5 tells us that he died at his own hand by falling on his own sword. In 2 Samuel 1:9-10 we are told that he was killed by the Amalekite. Is there a contradiction? No. The second account is that of the Amalekite himself who thought he would receive a reward for killing David’s enemy.
