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Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering.
This lesson records the call of Moses to deliver the children of Israel. God often skips many generations of earthly rulers and kingdoms with a verse or a word. However, He takes two entire chapters to tell us of His encounter with Moses at the burning bush. In this lesson, God emphasizes His power as opposed to the ability of man. The bush burns supernaturally. But the power is not in the bush, it is in the God who caused the bush to burn. When God puts His touch on something, any old bush will do. Moses has to learn this lesson about himself. Forty years earlier, he had learned that he could not deliver Israel. Now, he has to learn that God can use him anyway.<br />
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Several approaches are possible with this lesson. You may want to emphasize the doctrinal approach in which the offering of Isaac is a wonderful type of the sacrifice of God’s only Son, Jesus Christ, on the cross. Or, you might approach the lesson from the standpoint of Abraham and his faith in the Lord. You might even go back over his life and review the growth of his faith through the years. A third approach, especially good for teaching children, would be to consider the viewpoint of Isaac. He obviously submitted to his father and trusted him. Isaac is certainly an example of an obedient child. Yet, all of these approaches emphasize surrender and sacrifice. You might do well to consider what it means to be truly surrendered to the Lord.<br />
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This section of the Bible gives a great lesson on hospitality. But, more than that, it deals with fellowship with God. Abraham received the Lord into his home and the Lord felt enough confidence in Abraham to reveal to him what He was getting ready to do.<br />
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Moses had been in the mount for nearly forty days and nights, and the people began to get anxious. They had refused a one-on-one fellowship with the Lord, but are now longing for a god to worship. Aaron, Moses’ brother and right hand man, is recruited to aid in the construction and worship of a golden calf. The end result significantly matches the worship of modern churches, and attention should be given to the righteous Moses, the man of God, and the Lord Himself.<br />
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Israel comes to a way station in the wilderness and must fight some new battles. Her first battle is with the elements: there is no water. This shows us that the natural problems of life can be a great trial for us and can tempt us to murmur against God. The second battle is with a visible enemy: Amalek. Amalek grieves Israel through much of the Old Testament. We battle Amalek in the form of the flesh.<br />
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God has delivered Israel from Egypt. But now the real test comes. Israel no longer has the wealth of Egypt upon which to rely. Will they be willing to trust in the Lord for their provision? Will they find Him to be sufficient?<br />
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Just as our day of salvation is a day of new beginnings for us (2 Corinthians 5:17), so the Passover is a day of new beginnings for the Israelites (Exodus 12:2). They start their calendar in a new place when they are redeemed by the blood of the Lamb. No wonder Jesus is called our “passover” (1 Corinthians 5:7). When the angel of judgment comes to your door, will he pass over you because you are under the blood?<br />
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