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To understand the gospel record of Jesus Christ, we must go back before the beginning of time where the Son of God already dwells. This lesson deals with the very important truth that God’s Son did not begin at the time of His birth in a manger. He existed in eternity past and was the Creator of all things.
God had promised the Israelites that He had reserved a land of milk and honey for them (Exodus 3:8; Exodus 13:5; Leviticus 20:24). He had even “espied” the land Himself for them (Ezekiel 20:5-6), but they had to see for themselves (see Deuteronomy 1:22-23). They could not take God’s word that He would give them the land. They had to determine for themselves whether or not they could take it. As a result, God removed His blessings and allowed them to walk in their own counsels (Psalm 81:10-12). He let them wander for forty years in the wilderness (Ezekiel 20:13-17).<br />
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Consider again the progression of the themes of the five books of Moses. Genesis deals with creation; Exodus with redemption; Leviticus with holiness; Numbers with wilderness wanderings; Deuteronomy with obedience to and the love of God. The order is important. Exodus pictures salvation and Leviticus pictures sanctification. What is the purpose of Numbers? It portrays the importance that various trials have in the growth of the believer. No Christian matures until he or she goes through serious trials and remains faithful to the Lord (Romans 5:3-5; 1 Peter 1:6-7). Unfortunately, Numbers is mostly an illustration of what to avoid doing.<br />
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The story is ending. The last of the founding patriarchs are dying. This is a story of burials and not of births. Yet, hope remains. It remains in the hearts. It remains in the last request of Joseph to carry his bones back to the land of Canaan when God visits His people.<br />
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Although this lesson may seem anticlimactic, God is still fulfilling His blessings on Joseph and rewarding him for his faithfulness. Our final reward comes in heaven (1 Peter 1:4). Yet, we can be sure that our God will make all things work out to the good of those who love Him.<br />
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Joseph’s story takes up the remainder of the book of Genesis and, as such, is one of the more detailed lives in the Bible. The story is of one who does right and yet seems to be hurt all the more for it. Yet, in the end, God exalts His beloved one and he stands as second in all the land of Egypt and is the instrument for the deliverance of the people of God. The practical message of his life is to do right and God will take care of the rest. But, for now and for several chapters to come, the outlook looks gloomy. We will have to wait to see the blessings of his righteous life.<br />
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Jacob reaches great heights of spiritual maturity in this lesson. He wrestles with the angel of God and prevails. His name is changed form one that means supplanter to one that means prince of God. He faces his greatest fear (Esau) and comes out victorious. He is touched by God and is never the same again.<br />
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The five cities of the plain were ancient cities of renown (Genesis 10:19). They had a large population, plenty of water and an excellent climate (Genesis 13:10). Yet, four of these cities were destroyed during the lifetime of Abraham (Deuteronomy 29:23). In the midst of one of these cities was the nephew of Abraham. Lot was not the evil man that many perceive him to be. In the scriptures, he is called a righteous and a just man (2 Peter 2:6-8). Yet, Lot certainly failed. Why and how did he do so?<br />
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The tower of Babel is the sight of man’s first and (to date) only one world government. Man has dreamed of renewing a universal government since that time. All the empires of the past have been attempts to establish it. He believes that if man would just stop fighting himself and unite, he could accomplish anything and would no longer need God. God has therefore allowed divisions in language, geography, culture, etc., to keep man from uniting as one. Bible prophecy tells of a time when man will have his one world government and will use it to fight God and God’s people, the Jews. This is the time of the tribulation.<br />
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