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This sermon is a continuation of the study of the book of Leviticus. It is not enough that the offering is brought; it must be acceptable to God. God must receive it.
Man, in his dealings with the faults and sins of others, usually falls into one of two extremes. He either over-condemns or he over-tolerates. We either condemn like a Pharisee or allow anything like the Corinthians. Phinehas was a man who knew when a stand had to be taken. His zeal was well-placed.<br />
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The timing of this event is a glorious picture of God’s work in the history of mankind. This lesson occurs after a series of sinful events on the part of the people of God. The people are found complaining and lusting (Numbers 11), Miriam and Aaron get caught up in the murmuring (Numbers 12), the spies deliver an evil report (Numbers 13), they fail to enter the land (Numbers 14), and Korah rebels (Numbers 16).
God had promised the Israelites that He had reserved a land of milk and honey for them (Exodus 3:8; Exodus 13:5; Leviticus 20:24). He had even “espied” the land Himself for them (Ezekiel 20:5-6), but they had to see for themselves (see Deuteronomy 1:22-23). They could not take God’s word that He would give them the land. They had to determine for themselves whether or not they could take it. As a result, God removed His blessings and allowed them to walk in their own counsels (Psalm 81:10-12). He let them wander for forty years in the wilderness (Ezekiel 20:13-17).<br />
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