There are several practical lessons here including doing good to those who have done good to you, avoiding shaming people publicly, and fighting the battle of this life with courage and complete trust in the work that the Lord will do for us.
God had promised the Israelites that He had reserved a land of milk and honey for them (Exodus 3:8; Exodus 13:5; Leviticus 20:24). He had even “espied” the land Himself for them (Ezekiel 20:5-6), but they had to see for themselves (see Deuteronomy 1:22-23). They could not take God’s word that He would give them the land. They had to determine for themselves whether or not they could take it. As a result, God removed His blessings and allowed them to walk in their own counsels (Psalm 81:10-12). He let them wander for forty years in the wilderness (Ezekiel 20:13-17).<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
One of the most difficult things in dealing with spiritual leaders is knowing how to deal with them when you believe they are wrong. As usual, there are two extremes: you can blindly follow a leader into even sin and heresy (Matthew 23:13-15), or you can rebel against him and bring upon yourself the wrath of God. This lesson gives an example of the second extreme.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
This chapter deals specifically with the law of the Nazarite. Whereas chapter 5 dealt with separation from something, chapter 6 deals with separation unto God. This lesson demonstrates the great blessing found in voluntarily setting your life apart for the purpose of bringing glory to the Lord.<br />
<h4>Section Heading:</h4>
<h4>Section Heading:</h4>
The Lord desired to dwell in the midst of His people, but in order for this to happen they had to be willing to separate from the defiled. Though we live in a different dispensation and some things have changed concerning the presence of God, we still must be willing to separate from defilement.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Nadab and Abihu are dead. By all appearances the situation is hopeless, but it is in this context that the Lord institutes a yearly sacrifice that is meant to atone for the sins of the people. What a glorious sacrifice for the Old Testament saints, and what a glorious picture of “the atonement” (Romans 5:11) that we have found in Jesus Christ.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering.
The Levitical sacrificial system had five separate and distinct offerings that could be made to the Lord. They mark a progression of closeness with the first offering mentioned being the closest to God and the last one being the first step in approaching God. This seemingly backwards approach is not unusual in the Bible. God usually begins from His perspective, not ours. He describes the furniture of the most holy place first and then proceeds to the holy place and the courtyard. He creates heaven and then earth (Genesis 1:1). Notice the following table with the offerings given in reverse order and their symbology explained.Table:>
God has brought the children of Israel out of Egypt and now He wants to make them His special people by giving them the covenant of the law. They have the promise of Abraham which will never be taken away. However, God wants to have a relationship of obedience and blessing by which they serve Him because of love and He makes them a special people on the face of the earth.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
