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The children of Israel were to keep themselves separated from the other nations but, by intermarrying with the different nations around them, they had compromised and taken on their abominations. The answer for them, though it might seem harsh, was to separate from their heathen marriages.
Two evil reigns follow the good reign of Hezekiah. We see the dangers of idolatry in these two reigns. We also see the influence a leader of the people has on those people. In both cases, the people follow their king.
The Jews have left the only stability they have known and have made the long and hard trip to Israel. But their work has only begun. Now they must rebuild. They begin in the right place restoring the ancient altar and begin work on the foundation of the temple. But opposition comes quickly. First, in the form of compromisers who want to join them for the purpose of defeating their purpose and zeal. Second, in the form of hired counselors who work to “frustrate their purpose.” For now, the adversaries win and the Jews cease work on the temple. The opposition has been too much for them. The temple lies abandoned.
The story follows Israel as a nation. However, the nation can be used as a type of an individual. As in the case with Israel, an individual can receive the word of God, become a child of God, and then rebel against His commandments. An individual can reject God’s judgment against their sin and make things even worse. Hebrews 12:5-11 can help you make this comparison. Follow the story of the rebellion and punishment of the nation of Israel as if they represented one person.
In this chapter, God gives Jonah a lesson in mercy. Jonah knew the evil Nineveh had done and probably knew of the evil Nineveh would do to Israel. As such, he wished that the city be destroyed and was angry when God had pity on the city.