We always want goodness and life. However, if this is all we get, we miss out on the miraculous blessings of death.
Although the burnt offering is a picture of the sacrifice of Jesus Christ, it is also a picture of the believer who gives himself unto the Lord. In this message, we will look at this second way of understanding the meaning of the burnt offering. We are to give ourselves entirely and without reserve to God.
These chapters look prophetically to the day of the Lord. This will be a day when God will come in wrath and will judge the wicked. However, all is not lost. Those who fear the Lord will be remembered and will be spared. To them, the Sun of righteousness will rise will healing and will care for them as calves that are brought up in the stall. In closing, they are told to look backward to the law of Moses and forward to the coming of Elijah as the herald of the day of the Lord and the Messianic Kingdom to follow.
Bible Unmolested – During the American Civil War, one of the Baptist church buildings in northeast Tennessee, Mossy Creek, was “irreparably damaged. Troops were quartered near this church at different times during the war. A soldier in the Eleventh New Hampshire Regiment, who was at Mossy Creek during February, 1864, recorded the treatment that had been given the church’s facilities by the invading armies.
The work on the temple has stopped because of opposition. However, even when the opposition has died down, the people do not get back to God’s house. They are concerned about building their own houses, working their own fields, taking care of their own stomachs. But things are not going well. It seems that no one can get ahead. Now comes two prophets of God: Haggai and Zechariah. They point out the real problem: they left the work of the Lord to feed themselves. Therefore, God has not blessed them. The answer is to return to the original work to which they were called: the rebuilding of the temple. The people hear the words of the prophets and they respond. The work on the temple resumes.
