The work on the temple has stopped because of opposition. However, even when the opposition has died down, the people do not get back to God’s house. They are concerned about building their own houses, working their own fields, taking care of their own stomachs. But things are not going well. It seems that no one can get ahead. Now comes two prophets of God: Haggai and Zechariah. They point out the real problem: they left the work of the Lord to feed themselves. Therefore, God has not blessed them. The answer is to return to the original work to which they were called: the rebuilding of the temple. The people hear the words of the prophets and they respond. The work on the temple resumes.
God gave His word to man in perfect form. If this was important to Him, He must also be concerned about passing that word to later generations in identically perfect form.
This chapter deals with the dangerous consequences of pride and the need for humility concerning self and praise and admiration toward the greatness of God. Nebuchadnezzar tells the story as a personal testimony. He tells how the most powerful man in the world (himself) was brought low in a moment by God, and how he was restored to his former position—though as a wiser man than before.
The main points of this outline (though not in the same order) are taken from verse 28: “Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.” What an example these three young Hebrew men are to all of us!
This chapter is one of the greatest chapters on Christ in the Bible. Of this chapter, the Baptist preacher J. Frank Norris said: “The greatest chapter, the highest mountain peak of the whole Bible. This chapter should be memorized by all.”
