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Joseph’s story takes up the remainder of the book of Genesis and, as such, is one of the more detailed lives in the Bible. The story is of one who does right and yet seems to be hurt all the more for it. Yet, in the end, God exalts His beloved one and he stands as second in all the land of Egypt and is the instrument for the deliverance of the people of God. The practical message of his life is to do right and God will take care of the rest. But, for now and for several chapters to come, the outlook looks gloomy. We will have to wait to see the blessings of his righteous life.<br />
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Jacob’s vow (Genesis 28:20) asked of God both provision and protection. In this lesson, God gives provision and protection to Jacob. However, He also shows Jacob that the provision he receives is definitely from God and not a result of Jacob’s own manipulations. When Jacob’s wages become the marked cattle, he tries to make the cattle with the right marks be born (Genesis 30:37-42). But Laban changes his wages ten times (Genesis 31:7, 41) and makes it impossible for Jacob to influence the outcome. Finally, Jacob realizes that the Lord is the One who is blessing him (Genesis 31:7-9, 42).<br />
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Jacob has had it easy up to now. He has lived as a plain man in the tents (Genesis 25:27). He has been his mother’s favorite (Genesis 25:28). He has purchased his brother’s birthright and tricked him out of his blessing (Genesis 27:35-36). But now, his life of trickery begins to catch up with him. He must flee the country for his life’s sake and go 500 miles from home. Before God is through with Jacob, a “few days” (Genesis 27:44) will become 20 years and his beloved mother will die before he ever gets to see her again. Yet, God is working. In this lesson, Jacob takes a major step toward spiritual maturity. He will have far to go but he will be a better man for the experience in this chapter.<br />
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Practically speaking, this chapter is a wonderful illustration in how to fulfill God’s will in our lives. Abraham knows that Isaac needs a wife. However, he is determined that he have the right wife. He will not compromise by sending Isaac away from the land of promise (Genesis 24:6), but he has confidence that God will go before his servant and prepare the way (Genesis 24:7).
God’s covenant with Abraham shows us how God establishes a relationship with man. As He does with the Jewish people, God will always keep His promises to man. This is why we are eternally secure in our salvation.<br />
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Though Lot is a righteous man in his personal life (2 Peter 2:7-8), he runs with the wrong crowd (Genesis 13:12-13). Abram rescues his nephew but he keeps a good distance from the king and goods of Sodom. We should do the same.<br />
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The early history of Abraham (here, Abram) is a striking picture of what it means to leave the world and follow after God. He has delays and setbacks. He sometimes partially obeys and sometimes falls back from where he was. But he always finds a way with God’s help to get back on track. There is much we can learn from him.<br />
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The tower of Babel is the sight of man’s first and (to date) only one world government. Man has dreamed of renewing a universal government since that time. All the empires of the past have been attempts to establish it. He believes that if man would just stop fighting himself and unite, he could accomplish anything and would no longer need God. God has therefore allowed divisions in language, geography, culture, etc., to keep man from uniting as one. Bible prophecy tells of a time when man will have his one world government and will use it to fight God and God’s people, the Jews. This is the time of the tribulation.<br />
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The days of Noah are especially important to us because Christ told us that the day of His coming would be like them (Matthew 24:37-39). This story warns us against falling into the corruption of the world in which we live. Every student should make it their goal to be like Noah and live holy, separated lives before our God.<br />
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The tabernacle is not complete without the priests to serve in it, and the sacrifices they offer for the people. This passage specifically describes the garments worn by the priests. The consecration of the priests is described in Exodus 29:1-46.<br />
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