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We have read and studied so much about rebellion that it is beginning to get old. Imagine how Moses and Aaron must have felt—much less the Lord. God treats rebellion as the greatest of sins (1 Samuel 15:23). It is a terrible accusation to call a people a rebellious generation (Psalm 78:8). Yet, here they go again. How can we detect rebellion in a person; in a people; in a family; in a church? What steps can we take to avoid being rebellious?<br />
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The people of God have been stationed in the wilderness of Sinai for quite some time, but it is nearing time for them to set forward. The Lord has specific instructions for the packing of the tabernacle. Each of three families of Levi (the Kohathites, the Gershonites, and the Merarites) is given specific responsibilities. This lesson gives detailed information as to the responsibility of each family. It should not surprise us that this lesson also contains many wonderful pictures of how the work of God would move forward into the age of grace when God packed away the Old Testament government and wrought a supernatural work through the sacrifice of His Son.<br />
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The law speaks swiftly, and with great force. Nadab and Abihu thought that the details were unimportant—as long as they got the general idea. They were wrong. God expects obedience in His children. We can be thankful that we live in the age of grace. However, God still expects obedience. Now, we serve because of love, and not because of fear. Yet, we should still serve Him with all our heart.<br />
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The story is ending. The last of the founding patriarchs are dying. This is a story of burials and not of births. Yet, hope remains. It remains in the hearts. It remains in the last request of Joseph to carry his bones back to the land of Canaan when God visits His people.<br />
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Although this lesson may seem anticlimactic, God is still fulfilling His blessings on Joseph and rewarding him for his faithfulness. Our final reward comes in heaven (1 Peter 1:4). Yet, we can be sure that our God will make all things work out to the good of those who love Him.<br />
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This lesson grandly illustrates God’s providential preservation of and provision for His people. The brothers’ act of hatred in selling Joseph into slavery becomes the way by which God preserves His people in famine (Genesis 45:4-8).<br />
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The famine is still sore in all the land and the sons of Jacob must return to Egypt. The last trip was very troublesome, and this trip will have its share of troubles as well.<br />
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Joseph has been exalted to the second place in the entire land of Egypt. Now all that needs to take place in order for the dreams of his youth to be fulfilled is for his brothers to come and bow down to him. God is working this out through the famine that is in the land. He is also preparing for the preservation of the children of Israel through the next 400 years. God’s providence is seen as strongly here as it is in the book of Esther. He is bringing all things together for His good.<br />
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Joseph’s story takes up the remainder of the book of Genesis and, as such, is one of the more detailed lives in the Bible. The story is of one who does right and yet seems to be hurt all the more for it. Yet, in the end, God exalts His beloved one and he stands as second in all the land of Egypt and is the instrument for the deliverance of the people of God. The practical message of his life is to do right and God will take care of the rest. But, for now and for several chapters to come, the outlook looks gloomy. We will have to wait to see the blessings of his righteous life.<br />
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Jacob reaches great heights of spiritual maturity in this lesson. He wrestles with the angel of God and prevails. His name is changed form one that means supplanter to one that means prince of God. He faces his greatest fear (Esau) and comes out victorious. He is touched by God and is never the same again.<br />
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